Dir Era

BIIMAL RESISTANCE MOVEMENT ( BIREM - U.K.)

2007-01-26T23:25:00.000-08:00

BIIMAL RESISTANCE MOVEMENT ( BIREM - U.K.)

HURDAAYE SOO JEEDAA KICIYA, LININ IYO HITLARBA DADBAA WELI U RIIMAAYA.

23/01/2007

Taariikhdu waa wax la soo marey iyo wax markaa la taaganyahay oo berrito noqondoono wax laga sheekeeyo amase la akhristo, hase yeeshee kuwa taariikhda sameeya, waa kuwa awoodda u leh inay ka muuqdaan mowjadaha dhacaaya, ha yeraadaan amase ha weynaadaan mowjadahaasi, isla markaana waxay u kala baxayaan kuwa taarikkhda qoraaya kuwa farta lagu soo godaayo oo ah aan sameysan wanaag iyo samaato lagu xasuusta , laakiin sameystey xumaato berrito ku noqoneys dhibac madow , oo ubadkiisa iyo waxii ay dhalaanba farta si xun loogu soo godaayo.
qeybta kale ayaa ah kuwa taariikhda ku qora biyo dahab iyo baal dahab, inkastoo kuwa xun ay ku tilmaamaan isla waqtigaa taariikhdaa la qoraayo inay yihiin kuwa xun, hase yeeshee taarikkhda baalkeeda dahabiga ah ayaa taasi beeninaayo, oo uma baahna inay iska daafacaan kuwa sida xun dadka wax u tusaayo,inkastoo aysan awood u yeelankarin kuwaasi xunxuni, inay wax ka taraan kuwa kan ee baalka dahabka ah taarikkhda ku qoraayo.
Waxaan hadalkeygaan oola gonleeyahay dhallinyerada u dhalatey gobolladii gumeysigii Ceyr ku jirey amase kuwii baadka laga qaadijirey, oo isla markaana qaar ayaga ka tirsan ay gacan ku siinjireen, in dadkooda la gumeysto, oo ilaa iyo maantana weli ku nool riyada ah inay Ceyr iyo wax la hal maaalo inay dib usoo noqondoonaan, oo ay maamulka gobolladii hore gacanta ku dhigidoonaan.
seddax arrimood ayaan doonayaa inaan u caddeeyo beelaha deggan gobolladii la gumeysanjirey, gaar ahaan beelaha deggan shabeellooyinka iyo jubbooyinka, kuwaasi oo kala ah:-
1- In la idin gumeysanjirey,dhibaatada dalka ka dhacdey inteeda badan inay adinka idin saarneyd, oo la idinkula dhaqmey wax aan ka suurta gelin gumeysi shisheeye, inaan isla markaana dhac iyo boob iyo kufsi iyo canshuur ilaa iyo masaajidada la idinka qaadey canshuur, ay u dheertahay cirib goos oo si yeryer ah , in la idinkula dhaqmijirey, waa mid aadan illoobi karin amase aadan is illowsiinkarin.
2- Arrinta Xigta waxay tahay inaad woda ogtihiin inay jirto mahmaah Soomaaliyeed oo leh"Misaarey imaadan goyseen hadduusan gumudkeyga kugu jirin", taasi oo ah inay idin soo adeegsanjireen kuwa gumeysiga iyo dulmiga idin ku haayey, qaar yer oo dhuuni raac ah, iyo kuwa calooshood u shaqeystayaal ah, oo adinka idinka tirsan, oo isla markaana difaaci jirey, kuwa gumeystayaalka ahaa, kuwaasi maanta waxay weli ku noolyihiin inay soo noqondoonaan kuwii ayaga meesha ku haayey ee ay ka daba noolaayeen, taasina la yaab ma laha waayo ilaa iyo maanta weli qaar ayaa rumeysan Hitlar iyo Linin inay soo noqondoonaan amase habkoodii uusoo noqondoono, in kastoo ay kasoo wareegtey in ka badan nus qarni, kuwaasi ay la too yihiin, waa inaad taasina ogaataan.
3- tan seddaxaad ee aan doonaayo inaad ogaataan ayaa waxay tahay dalka Soomaaliya dunida oo idil ayaa u duuban maanta siyaasad ahaa, sidii kor loogu soo qaadi lahaa nabad gelyadeeda , waayo waa la woda ogyahay umadda Soomaaliyeed inay u baahan tyahay nidaam iyo kala dambeen, iyo isla markaana waxaa laga baqayaa inay noqoto mid ay dunida seddaxaad ku deyato ,oo ay niodaam darrida dunida kusoo fidiso, saa darteed ayaa loo garab taagan yahay.
Taasi waxay ka dhigan tahay laba siyaabood , ayada oo ay dadka Soomaalidu u baahdeen kala dambeen iyo nidaam , iyo ayada oo laga baqaayo inay nidaam la'aan dunida ka barato oo ay nidamma la'aantaaba la moodo fiicnaan , taasi oo ka soo horjeeddo jiritaan baniidaanka oo idil, oo u horseedi karto burbur iyo baaba' taariikhda jiritaan aadanka oo idil.
Haddaba waxaan jeclahay inaan si gaar ah farta oogu fiiqo waxa loo baahanyahay, amase laga doonaayo dadka u dhashey gobollada dhibaatada ku woda habsatey, gaar ahaan , dadka dega shabeellooyinka iyo jubbooyinka iyo bay iyo bakool, mwaa inay ogaadaan dowladdaan maanta calanka gacanta ku haayso inay Soomaaliya u dhalatey guud ahaan, ayaga ay oogu dhalatey gaar ahaan.
Waxaa waajib ah , dowladda federaalka ah inay si buuxda u garab istaagaan oo ay iska ilaaliyaan kuwa la taagan tashwiishta iyo waxaan jirin, kuwaasi oo salka dambe ku haaya gumeystayaalkii, iyo daneystayaalkii calooshood u shaqeystayaalka ahaa, isla markaana waa inay ka midoowaan oo ay iska kaashadaan ka hortegga kuwa doonaayo inay qalalaasa ka dhex abuuraan, kuwaasi oo ku woda andacoonaaya, inaysan dowlad usoo socon, iyo in maamulka ayaga gacanta loo gelindoono, amase leh, ragga aad wax ka sugeysaan waa rag aan waxba idin soo wodin, iyo hablo ayaa meesha been idinku geeyey, iyo dadbaa idin soo weeraraayo oo waa la idin tirtirayaa iyo hadallo aan maanta loo joogin.
Hadda iyo dan waxaan hadalkeyga kusoo koobayaa waa inaad noqotaan , gaar ahaan dadweynahay u dhashey gobollda aan kor kusoo xusey ul iyo diirkeeda, dowladdaanna adinka ayay idin dhalatey, hawl dowladeedna waxaa lagu yaqaannaa qunyer socod, saa darteed adinka oo aan dhararin hawlahiinna qabsada, iskana ilaaliye kuwa fidno ku noolka ah ee hadal iyo been idinku afuufaayo, oo isla markaana iska dhigaayo inay adinka idin daneynaayaan, waayo waa isla kuwii dorraad usha u sidey gumeystayaalkii, oo doonaayo inay maanta idinsoo qaataan shaar cusub oo ay idinku qaldaan, talo adinka ayaa ku nool , isku duubnaantana waa waxa meel lagu gaaro..guulna waxaa lagu gaaraa dadaal iyo dulqaad, danta umadda gobolladaan kor kusoo qorey waa inay ka horreyso, tan shakhsiga..dadaala..Kana digtoonaada kuwa beenta iyo bootada iyo fidnada ku dhexbeera umadda.
Guulse maanta ayay gactiinna soo gashey ee ha iska luminina, munaafaq iyo calooshii u shaqeyste, yuusan idin dhaafinin.. horumar sidii aad deegaannadiinna ku gaarsiinlahaydeen ka shaqeeya, waayo dhamaatey goortii dad aan deegaanka u dhalan ay ka talin lahaayeen meel aan deegaankooda ahayn.
Warkeyga waxaan kusoo gunaanudayaa, dowladda federaalka ah adinka ayay idin dhalatey, ee kuwa war xun tashiilka ah iska qabta, oo geed dheer iska xidha, inbadan waadsoo hurudeene, maanta kaca, oo wax qabsada, waqtigiinna ayaa la joogaaye.

Af-hayeenka BIREM U.K.
Maxamed Cismaan Yaraas

Xafiiska Jammaamejammaame@gmail.com

Comments

2006-08-14T03:48:00.000-07:00

7 Comments Close this window

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Awadwar@yahoo said...
AkishoFrom Wikipedia, the free encyclopediaJump to: navigation, searchAkisho (var. Akisha, Akishe; also known as Gurre) is a Somali subclan, part of the larger Dir group whose members live in Ethiopia and northern Somalia. The Akisho are a subclan of the Ali Madaxweyn Dir, and they are reputed to be descendants of the eldest sons of the Madaxweyn Dir.Akisho is one of the oldest clans in the Horn of Africa. According to Somali history, two of the oldest monarchies in the region, the Ifat and Adal Sultanates, were Akisho.[citation needed] The great horn African hero Ahmad ibn Ibrihim al-Ghazi ("Ahmed Gurey") was Akisho.[citation needed]The Akisho inhabit both Somaliland and Ethiopia. In Somaliland, Akisho members live in the southern Waqoyi-Galbeed Province, Wajaale, Ala’ibaday, and Gabiley. In Ethiopia, where the Akisho are the most widespread Somali group, Akisho members inhabit Jijiga, Baale (Nagelle), Baabule, Fayaanbiiro, Qabri-Bayah, Fiiq, Hara-Maaya, Harar, and Dadar.Akisho members are predominantly adherents of Sunni Islam, though one might find a Christian Akisho in the Shewa area of Ethiopia.TheAkisho name means originally or is derived from "Cayisho" which means in old Somali the "Fat One". Also the other nick name of the Akisho Guure is derived from one who doesn't "hear" because they did not speak Oromo languege when they settled amoung the Bale Arussi in the 1600 century A.D. Similarly, the Gurgure who are very close to the Akisho were refered to Oromo and Somalis as the traders or Gurgure from the old Somali word "gorgortan" which means one who sales and trades.According to the folklore historians of the Southren Suure Dir of the Mudug region, the Akisho and the Gurgure madahweyne Dir produced some of the most famous Somali folk heroes like the famous Somali queen Araweelo who was Warre Miyo and the Somali national hero, Ahmed Ibraahim Gaxsaali better know as Ahmed Gurey who was the ruler of Adal and Ifat.The Akisho (Gurre) clan consists of 12 major subclans:Akisho Waro-Miyo Reer-Warfaa Reer-Dalal Reer-Hawade Reer-Foofiye/Rooble Reer-Agal Reer-Buuke Reer-Naaleye Waro-Bito Waro-Dayo Waro-Luujo Waro-Ito Waro-Kiyo Waro-Heebaan Waro-Kurto Obo Igo Asaabo Eejo Abiju Akiju Heebaana Huumo Jaarso Maya Obara This article about an ethnic group in Africa is a stub. You can help Wikipedia by expanding it.Retrieved from "http://en.wikipedia.org/wiki/Akisho"Awadwar@yahoo.com
8:55 AM
Awadwar@yahoo.com said...
Awadwar@yahoo.comDear Brothers I would love to thank you first for the wonderful forum. We need someone to promote and rise our awareness about the illustrious Dir clan.The orgin of the Suure nameLet me add an old story about the orgin of the Suure name. As we all know by now Suure was the youngest son of Mahe Dir and he was the last one born to Mahe Dir shortly before he passed away, may Allah bless his soul.It was said by the Dir of old, Mahe Dir one day looked at his youngest son and named him "Suure" which means in old Somali the "Wise one" or literally one who was very intelligent. Know unfortunately, this word is extinct and obsolete in modern Somali,but Suure meant "Intelligent", Wise as in Somali we use today:"Kibir iyo Suure badanaa", which literally means one is full of pride and intelligency. Also the name "suure" is used in the Somali phrase:"Maskax iyo Suure badne""Suurto Gal maaha" "Waa Suuro gal ama waa aqli gal"Therefore, in the old Somali spoken by the Dir Suure use to mean intelligent one or one who is wise. Now, this is why the Dir elders of Mudug used to say, "Suure" meant the wise one and it is the nick name given to the last born of Mahe Dir.
9:22 AM
Aar Qaldho said...
Mansha Allah!Maansha Allah! Bravo! Bravo!This is very interesting and your wonderful analysis is mind boggling. Honestly, I have never asked or even pondered about what the heck "Suure" meant. Isn't it a bitch, the Suure whether Qubeys or Abdaalle are obsessed with the name Dir, but yet no one ever pondered or told us what Suure meant.I think the sad thing about the Suure of Mudug region is they forgot their own name, Suure. Why is it that no one uses the Suure name? Why are we so obsessed with Dir, Dir, Dir and more Dir.Don't misunderstand me, I quite frankly love my "Dirness",but why is it we dont even know out own Suure name and its history?I think it is a damn shame and disgusting the Suure do not use their wonderful name. Everybody in Somali will tell you they know Qubeys, fiqi muhumad, fiqi walaal, agoon, fiqi yahye, nacadoor, dabac,ahmed farah, Etc. But the name Suure is rarely heard.I can tell you what Dir means and we all heard that ten thousand times. That freakin Dir means:1)the ancestor "fir" ama "ab" ama Farac.2) we heard Dir means "Dhiiri" boldness, Dirir "Worrior".3)Dir means "genetically related to" like when somalis said, "neefkan Dirkiisu wuxuu ka soo jeedaa"4)Dir also means "people", "race" or as in old poetry Dir meant People or man.But I have never heard anybody explain Suure and its meaning and I love your wonderful insight.It is extremely neat, fantastic and brillent periodly.You are wise my brother and you, yourself must be some type of a Suure"wise one", Genius, intelligent, and insightful.================================Kibir iyo Suure badanaa", which literally means one is full of pride and intelligency. Also the name "suure" is used in the Somali phrase:"Maskax iyo Suure badne""Suurto Gal maaha" "Waa Suuro gal ama waa aqli gal"Therefore, in the old Somali spoken by the Dir Suure use to mean intelligent one or one who is wise. Now, this is why the Dir elders of Mudug used to say, "Suure" meant the wise one and it is the nick name given to the last born of Mahe Dir.================================
9:47 AM
Anonymous said...
There are some corrections required for this list:1) The Cabdalle Guutale are 4 and their uncle called reer Habar Deel.2)The Rendille of Kenya are a old Dir group who left Somalia long time ago an is settled in Kenya Marsabit. They are currently very mixed with other groups and they are divided into :9 clans sagaalka Lama suule some of them have Ciise sounding names like UUrweyne and Hoolgati
8:45 AM
Dir Era said...
sxb waad mahadsantahay sixitaanka aad na saxday, waxaan kaa codsanaynaa inaad sifiican oo dhamaystirto u soo qorto noona soodirto.
2:13 AM
hashim Ahmed Baari said...
waxaan rabaa inaan wax ka saxo saleebaan cabdale sida aad wax uga qorteensalbeen cabdale waxa uu u kala baxaareer muuse faaraxsamatar muuse= agoon iyo dabaccumar muuse = reer dari iyo reer laf joogsatosiyaad muusecabaas muuse iyo xabad muusereer siyaad iyo labadaan kale ma aqaan sida ay u kala baxaan. laakin waxaan qalad ku arkay inaad saleeebaan cabdale ka wada dhigtay reer agoon oo aad sii kala bix bixsay laakin jufooyinka waa weeyn waa muusayaaashaa aan ku soo tirshay
2:25 PM
Anonymous said...
Ahmed deeq Hassan Roble as/cal/wr/wb waxaan raaba inaan wax ka saxo sida aad sure wax uga qorteen, sure ma ahan kaliya Qubays iyo Cabdale waxaad ka tagteen maxamed guutaale(Habar deel)ah uuna la dhashay cabdale guutaale marka waxaa la isku yiraahdaa afarta cabdale iyo adeerkood.Habar Deel, wuxuu u kala baxaa Samatar Naleeye iyo Maxamud Naleeye.waan ku
4:07 AM

Wararkii ugu danbeeyay. 01/04/2006

2006-04-01T06:51:00.000-08:00

01/04/2006

1. C\LAAHI YUUSUF "Caalamaka waxuu diyaar uyahay inuu si fiican inoo caawiyo ;
Baydhabo
Madaxwaynaha dowladda KMG Soomaaliya C\laahi Yuusuf oo shalay dib ugu laabatay magaalada Baydhabo kadib socdaal ay kutageen isaga iyo Ra'isul wasaare Geedi dalka Biljim Iyo suudaan ayaa sheeagay in socdaalladii ay ku tageen dalalkaasi ay ku soo guulaysteen.

Hadal kooban oo uu u jeediyay xubno ka tirsan labada gole ee dowlada KMG o ku soo dhaweeyay garoonka diyaaradaaha Baydhabo ayuu usheegay in uu caalamku u diyaaar uyahay inuu wax laqabto Soomaaliya.

' Caalamku wuxuu diyaar u yahay inuu si fiican inoo caawiyo , shirkii aanu kaqeyb galnayna waxay ahaayeen kuwo guuleystay, ayuu yiri madaxweyne Yuusuf oo sheegay in heshiisyadii iyo ballanqaadyadii la soo siiyey ay u soo gudbin doonaan xubnaha dowlada.

Guddoomiyaha Baarlamaanka iyo Ra'isul wasaaraha waanu isa soo raaci laheeyn laakiin howlo ayey u hareen oo Axada ayey imaanayaan, ayuu yiri madaxweyne Yuusuf oo xusay in Ra'isul wasaare Geedi looga yeeray dalka Itoobiya.

Dhinaca kale wuxuu madaxwaynaha C/llahi Yuusuf sheegay inuu la soo kulmay madaxweynaha dalka kenya laakiin ma uusan faahfaahin waxyaabihii ay kawada hadleen

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com
2. WASAARADA GAASHAANDHIGA DOWLADDA KMG OO BAARLAMAANAK HORGEYSA AQORSHE KU SAABSAN NABAD GALYADA DALKA
Baydhabo
Wararka naga soo gaaraya magaalada Baydhabo ee xarnta Gobalka Bay ayaa seegaya in wasaarada Gaashaandhiga dowlaa KMG ay isu diyaarineyso in xukuumadda iyo Baarlamaanka ay horgeyso qorshe faahfaahsan oo ku saabsan qaabaka lo sugi karo amniga dalka.

Qorshahan ayaa la sheagay in wasaaradu aay ku talo jirto in shirka ugu horeeya e Golaha wasiirada ee todobaadkaan gudihiisa dhacaya ay horgeyn doonto , iyadoo marka Golaha wasiiradu ay ka doodaana ay godbin doonto Golaha Baarlamaanka.

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com
3. CADDE MUUSE 'In maanta Boosaaso ay Somaliland sheegato waa mid laga arkay shacabka iyo Ciidamada Puntland
Boosaaso
Madaxwayanha maamulka Puntiland Maxamud Muuse Xirsi oo shalay dib ugu soo laabtay Puntland isagoo ka soo degay garoonka diyaaradaha Boosaaso ayaa saxaafada u sheegay inaysan puntland ka samreyn dhul ay leedahay, waxuu tilmaamay in uu la yaabay in meel 40km boosaaso u jirto ay sheegteen Somaliland.

Cadde Muuse waxuu shegay in maanta Bosaaso la sheegto ay tahay wax laaga arkay shacabka iyo ciidanka Boliska asagoo sheegay inaysan marnaba nabadda iyo deris wanaaga Somaliland ka tageeynin hase ahaatee dhulka puntland aan marnaba la dhiibi doonin, waxuuna ka codsaday shacabka Puntland in ay sii wadaan dadaalkooda.

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com
4. Ri'sulwasare Geedi Iyo Max'ed Dheere oo ku kulmay magaalada Adis Ababa ee dalka Itoobiya
Adis Ababa
Wararak naga soo gaaraya magaalada Adis Ababa ee dalaka Itoobiya ayaa sheegaya in halkaasi ay ku kulmeen Ra'isul wasaaraha Soomaaliya Prof, Geedi iyo Maxamed dheere.

Sida warku sheegayo labada nin oo qorshuhu ahaa inay magaalada Nayroobi ee dalka Kenya ku kulmaan ayaa Waxaa uyeray Ra'isul wasaaraha Itoobiya Melles Zenawi inay halkaa ku kulman, lamana oga waxa ay dhaba ahaan ugu wadahadlaayaan kulankodan, waxaase loo malaynayaa in wadahadalladooda aanay kamaranaan doonin khilaafka soo kala dhex galay madaxda sare ee dowlada KMG iyo M\Dheere iyo sidoo kale dagaalkii dhawaan ka dhacay magaalda muqdisho oo M\dheere uu ka qeyb qaatay Ra'isl wasare Geedina uu mowqif adag iska taagay.

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com
5. SARAAKIIL, GANCASATO IYO RAG KALE OO MAGAC KU LEH SOOMAALIYA OO NAYROOBI U TAGAYA INAY KULAMO LA YEESHAAN
Nayroobi
Waraka naga soo gaaraya magaalada Nayrobi ee daldka Kenya ayaa shegay in saraakiil ugu tirsanan jiray ciidamdaii hore Soomaaliya , Ganacasato iyo rag kale oo caan ka ah Soomaaliya ay maanta siyaabo kale duwan ugu amba bixidoonaa magaalda Nayroobi ee dalka Kenya.

Raggaa ayaa la sheegayaa in ay Nayroobi u tegayaan si ay ula kulmaan Saraakiil ka tirsan dowladda Mareykanka oo sida la sheegey ay kala hadlayaan arrimaha Somaaliya.

Wadahadalkan ayaa la sheegay in uu daba socdo wadahadal horey u dhaxmarey qaar ka mida ah raga shirkan ka qeyb gelaya iyo Saraakiil Mareykan ah oo ka wada hadlay arrimaha Soomaaliya iyo arrimaha Waxa loogu yeero argagixsada iyadoo kulankana uu u noaqnayo kii labaad oo arrimo noocas oo kale ah kagawada hadlaan labada dhinac.

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com
6. Mas'uuliyiinta Dooxada Jubba ayaa sheegay
Kismaayo.
Mas'uuliyiinta isbaheeysiga Dooxada Jubba ee ku jira baarlamaanka iyo xukuumadda ayaa sheegay iney tagayaan magaalada Beydhabo si ay ugu qeybagalaan shirka goloyaasha dowladda ee halkaasi ka socda.

Sida uu sheegay Sarkaal ka tirsan mas'uuliyiinta dooxada Jubba Barre Hiiraale Iyo Seerar ayaa u sheegay mas'uuliyiinta kale ee isbaheeysiga iney dhowaan tegi doonaan magaalada Baydhabo laakin ma aysan sheegin waqti go'an oo halkaasi ay tagayaan iyadoo labada nin ay ka mid yihiin xubnaha aan weli ka xaadirin fadhiyada baarlamaanka ee baydhabo.

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com
7. Magaalada Garowe ayaa nin wajiga soo duubtay 3 ruux ku dhaawacay
Garowe.
Wararka naga soo gaaraya magaalada Garowe ayaa sheegaya in nin wijiga soo qarsaday uu ku dhaawacay bartamaha magaaladaasi 3 ruux oo mid ka mid ah uu ahaa ilaalada madaxtooyada maamulka Puntland ee magaalada Garowe.

Dadka Dhaawacmay ayaa la sheegay in ruux haweeeney ah ay ka mid tahay, iyadoo la dhigay isbitaalka magaaladaas.

Lama Oga sababta keentay in ninkani uu weeraro dadkaani hase ahaatee Ruuxa dumarka ah ayaa la sheegay in ay joogtay meel biibito ah oo shaaha laga cabo halka dadka Dhaawacmay qaarkood ay joogeen isla biibitada iyadoo si gaar ah uu ninkani u rasaaseeyay qaar kamid ah ragii fadhiyay Biibitada taasoo keentay in mid ka mid ah uu isku aadiyay haweeneey Biibitada Joogtay kadibna ay ku dhaawacmatay.

C/qaadir C/rashiid Sabriye
Muqdisho, Somalia
cowslafil@hotmail.com

KU NOQO BEYJKA WARARKA
Cowslafil.com

Bayaan ay BIREM kasoo saareen Muqdisho.

2006-03-24T04:13:00.000-08:00

Dhaqdhaqaaqa wax iska caabinta Biimaal(BIREM) wuxuu caddeynayaa in weerarkii lagu qaaday saldhigga booliska ee Marka habeenimadii talaadada soo geleysay ee ku beegneyd 20kii Maarso,saacaddu markii ay aheyd 7:30 daqiiqo ee fiidnimo,( saacadda Marka),uu ahaa mid ay fuliyeen ciidamada BIREM ee Aagga 3aad,wuxuuna ka mid ahaa howl-gallada qorsheysan ee looga xoreynayo deegaanka, burcadka Indhacadde iyo xulufadiisa, loona soo celinayo sharaftii iyo karaamadii umadda,si ay uga tashadaan aayahooda.
Dilka,silcinta,kufsiga,dhaca iyo caga jugleynta ee ay ciidamada Indhacadde kula kacaan dadka deegaanka,marna ma hakineyso halganka BIREM ay ugu jiraan xoreynta deegaankooda,weliba waxay sare u qaadeysaa siina adkeyneysaa niyadda halgamayaasha.
Indhacadde inuusan laheyn damiir banii'aadanimo,waxaa idiin caddeynaya sidii uu u dilay ninka lagu magacaabo Xasan Abow oo u dhashay beesha Biimaal.
Xasan Abow oo bishaan 12dii laga soo qabtay tuulada Sagaaroole ayaan la geynin xabsi ku sheegyada Indhacadde,waxaana lagu hayay meel qarsoon oo ka tirsan magaalada Shalambood,waxaana meydkiisa lagu soo tuuray 18kii bishaan inta u dhexeysa Buufow iyo Ceel-wareegow,isagoo gacmaha iyo lugaha ka xir xiran afkana ay sharooto kaga dheggantahay.
waxaana jirkiisa ka muuqanayay dhaawacyo gugubid iyo raadad garaacid ah oo ay u badantahay 6dii casho ee ay hayeen la jir-dilaayay,kadibna uu u naf baxay sidii loo garaacaayay.
Sidoo kale,Indhacadde in uusan u naxyn qaraabo iyo xigaalo waxaa idiin caddeynaya dilkii ay ciidamdiisu u geysteen 19kii bishaan Maarso nin ganacsade ah oo la oran jiray Warsame Gaab ayna isku heyb yihiin,kaasoo isagoo ku sugan tuulada Mustaqbal ee K/waareey ay ciidamadiisu weydiiyeen canshuur in uu ka bixiyo dibiyo uu horey usoo gatay,ka dibna markii uu dood ka keenay ay baas ku fureen sida uu Indhacadde ku amaray.
Maraxuumkaas ayaa dadkii yaqaanay waxay sheegeen in uu ahaa nin ganacsade xalaal quute ah isla mar ahaantaasna necbaa xadgudubyada ay ku kacaan ciidamada Indhacadde.
BIREM waxay cambaareyneysaa falalka xadgudubyada ah ee ka dhanka ah banii'aadinimada ee uu caadeystay Indhacadde una geystaan dadka gobolka,waxaana u soo jeedineynaa in uu faraha kala baxo howlaha amar ku taagleynta ah ee uu halkaas ka wado.
Ugu dambeyntii waxaan cid walba u cadeyneynaa in BIREM si isdabajoog ah ay howlgalo uga fulineyso gobolka Sh/hoose ilaa ay ka gaarto ujeeddooyinkkooda
Halgan - Adkeysi - Guul.

Maxamed Cusmaan YaraasAfhayeenka BIREM ee uk- londonE-MAIL ADREES lix_mooro@hotmail.co.uktel no 00447944849308 .
Afhayeenka BIREM ee Muqdisho Xaaji Ibraahim Cali (Garuun ).
C/jabar Axmed Xuseen jabtifow@gmail.com
Xafiiska Shabakada Jammaame

Bayaan Siyaasadeed

2006-03-24T04:07:00.000-08:00

Bayaan siyaasadeed ka soo baxay shir socday saddex maalmood oo lagu qabtay magaaladda Melbourne ee dalka Australia oo ay ka soo qayb galeen aqoonyahanno iyo waxgadar ku abtirsada Gobolka Shabeelaha Hoose oo ay tiradoodu gaareysay boqol iyo konton ruux oo ka kala yimiday dhammaan Qaarradda Australia.
Shirkaas wuxuu ku saabsanaa sidii aragti mideysan looga yeelan lahaa wax ka qabadka dhibaatada lagu hayo dadweynaha ku abtirsada G/Sh/Hoose degmooyinkiisa kala duwan. Waxaa kaloo Goobjoogayaal ka ahaa aqoonyahanno iyo wax garad u dhashay Gobollada J/Hoose iyo J/Dhexe oo la masiir ah dadyooga gobolka Shabeellaha Hoose.
Sidoo kale waxaa iyadana xusid mudan in ay shirkaas ka soo qeyb galeen qubaro ku xeeldheer Xuquuqda Insaanka oo ka socotay ha’adahaas, kuwaas oo aad ugu duunduleela xadgudubyada lagu hayo dadyooga ku nool gobolladaas, waxaana halkaas loogu gudbiyey sawirro dad jirdil lagu sameynayo, qoraallo gudaha laga soo diyaariyey oo tifaftirayey xad dhaafka wax soo saarka daroogada oo tuugada gobolka xoogga ku haysta ay ugu beddeleen wax soo saarkii caadiga ahaa ee beeraha iyo sida cashuur ku sheegga baadka ah oo dadka masaakiinta oo qutul yoonkooda aan ku filneyn.
Waxa sidaas oo kale shirka ka soo qeybgalay qubaro ka socotay daryeelka bayada (Environmental Groups) oo shirka soo hor dhigay qoraal ay hay’adda ka soo diyaarisay xaalufka xad dhaafka ah ee loo geystay welina ka socota dhulka hawdka ah ee xoolo dhaqatada gobolka nolosha u ahayd iyo weliba duurjoogtaba. Waxaase intaas ka sii darnaa in ay hay’addu ka fajasaneyd sida loo xaalufiyey geedmiroodkii dhul beereedka gobolka sida Cambaha, Bambeelmada iyo Mukayda oo ahaa calaamada dhul biyoodka.
Dulucda shirka oo ahayd in la xoojiyo, laguna midoowo kacdoonka xaq u dirirka ah ee ka socda gobolka oo looga soo horjeedo maamulka sharci darrada ah ku dhisan oo Galgaddud iyo Mudug ku abtirsada. Halgankaas oo ujeedadiisu tahay afka ciida loogu derayo cadawga, laguna soo celiyo sharafta iyo karaamada dadyowga deggan ee Soomaalinimada iyo Islamnimada aaminsan.
Waxaa kaloo dulucda shirka ka mid ahaa in qoraallo ka hadlaaya dhibka ka taagan gobolka shabeellaha Hoose loo gudbiyo hay’adaha Caalimiga, Goboleedka, NGO’S iyo dawladaha deriska la ah Soomaaliya., waxaana arrintaas loo xil saaray xubnno saddex ruux gaaraya oo aqoon gaar ah u leh arrintaas.
Shirka intuu socday waxaa khudbado ka soo jeediyey siyaasiyiin, aqoonyahanno, waxgarad iyo xubnahii ka qaybgalayaasha oo ka kala socday gobollada J/Hoose, J/dhexe iyo weliba qubaro ka socotay hay’adaha Xuquuqal Insaanka iyo Ilaalinta Bayada.
Gabagabadii shirka waxaa lagu doortay guddiyo saddex ah iyo Afhayeen. Guddiyada waxaa ka mid:
1- Guddiga isku xirka Beelaha iyo mideynta2- Guddiga Qoraallada iyo Warfaafinta( Media)3- Dhaqaalaha iyo4- Siyaasadda ( oo loo xilsaaray in soo jeediyo magic mideeya halganka)
Afhayeena waxaa loo doortay : PHD Mr Cabdi Issaq Axmed.
Baaqa shirka
1-Shirka wuxuu ugu baaqayaa dadyowga ku abtirsada Gobolka in ay ka midowaan la dagaalanka cadawga.
2-In ay isku geeyaan, talis mideysan u sameeyaan Ciidamada hubeysan
3- In laga abaabulo shirar lagu mideynayo dadka ku abtirsada ee ku nool qaarradaha adduunka
4-In dhaqaale xooggan si deg deg ah loo abaabulo ayadoo lala kaashanaya cid kasta oo daneyneysa wax ka qabadka dulunka lagu hayo dadka gobolka ku abtirsada
5-In dawladda ku Meel Gaarka ah gaar ahaan xidhibaannada iyo wasiirrada ugu jiro beelaha gobolka ay si cad arrintaan uga doodaan si wada jir ah.
Wabillahi Tawfiiq
Afhayeenka golaha
PHD Mr.Cabdi Issaq Axmed

Xafiiska Shabakada Jammaame

Baaq uu soo saarey af-hayeenka GABB

2006-03-24T04:03:00.000-08:00

KU: DHAMMAAN JAALIYADDAHA B. BIIMAAL EE KU KALA NOOL DAAFAHA DUNIDA
UJEEDDO: CODSI WAX KA QABASHO ABAARAHA KA TAAGAN K/SOOMAALIYA
Dhammaan Jaaliyadda Biimaal ee ku kala nool daafaha dunida waxaa laga codsanayaa inay gargaar banii’aadinimo la soo gaaraan walaalahooda ku tabaaleysan gudaha dalka oo biyo & baad la’aantu ku haysato deegaannada koonfurta Soomaaliya.
Sida aad la socotaan waxaa waddankii gaar ahaan koonfurta wada saameeyay abaaro baahsan oo haleelay guud ahaan bulshadii ku dhaqneyd koonfurta haba kala darnaadeenee, warbaahinta gudaha iyo web-site-yada ayaa ahaa kuwii ugu horreysay ee u istaagay tebinta xaqiiqada ka jirta halkaasi, isla markaana abaabulay barnaamijyo wacyigelin ah oo dhaqaale loogu ururinayo dadkaasi Soomaaliyeed ee tabaaleysan.
Inkastoo ay bulshada ka mid yihiin qeyb badan oo qeyr doon waxna ka geystay dhibaatooyinkaas si kala saarid la’aan ah haddana Soomaalida meel kasta oo ay joogaan kama marna qabyaaladda iyo inay u gurmadaan hadba kan soo xiga ayaga oo deegaan walba dadka ka soo jeeda ayaa qeyb lixaad leh ka qaatay sidii macaawino loo gaarsiin lahaa dadkooda ha ahaato inay u qaylo dhaamiyaan hay’aadka samafalka ama haday iyaga iska qaadi lahaayeen intaba.
Haddaba, waxaa is weydiin leh dhulka Biimaal ee abaaruhu taabteen yaa u maqan? Miyaynaan beesheenu lahayn dad aqoon leh oo ugu yaraan u qaylo dhaamiya ha’yadaha samafalka si wax loo gaarsiiyo dadkooda? Miyeynaan wax u huri karin walaalaheena gaajadu iyo oonku ugu leynaaya dhulkii? Qof walboow dib isugu noqo oo is xisaabi naftaada, waxna u hur walaalahaada ku dhibaateysan Soomaaliya, Ilaahay xasanaatkaaga hakuugu daree, ogowna sadaqo waxaa ugu kheyr badan midka qaraabada & riximka la siiyo.
Haddii aan wax ka tilmaanno meelaha abaaruhu saameeyeen waxaa ka mid ah deegaanka Jammaame iyo tuulooyinka hoos yimaada, Dhinaca Marka waxaa aad loogu baaba’san yahay tuulooyinka xeebaha sida, Ceel Caddow, Buulo-Harraan, Muungi, Ceel-Axmed, Boorow, Daydoog, iyo qeybo badan oo dhoobeyda ka tirsan, waxaa inta ka sii daran deegaanka No.50 oo biya la’aan baahsan ay ka jirto dadkiina ay ka soo qaxayaan si ay u helaan dhul biya leh.
Deegaanka No.50 wax ka qabashada abaaraha hadda taagan ka sokow wuuxuu u baahan yahay in il gaar ah, lagu fiiriyo waayo haddii aan Biimaalka meesha degan loo helin ceel biyood si ay u degenaadaan halkaasi waxaa iska cad inay soo faaruqinayaan oo ay ku fidayaan beelaha dereska la ah, ee gargaarka meeshooda loogu geeyo, ayna oogu geeyaan kuwa ay ku abtirsadaa,ka dibna ku wareegaayo, haddaba Biimaalow dad nool ayaa Alla idinka dhigay ficiinna waxba idinma dheeraa ee isku tashada, gacantana fura oo isbara horta inaad wax bixisaan, ogaadana meeshii wax laga baxsho ayay wax ku darsamaan. Waxaan idinka rajeynaynaa waxqabad iyo in talaabo hore loo qaado.

Af-hayeenka GABB Maxamed Cabdulaahi yam yam yam_yam_3@hotmail.com
Xafiiska Shabakada Jammaame

Dir (clan)

2006-03-19T00:20:00.002-08:00

Dir (clan)
From Wikipedia, the free encyclopedia

Dir is a Somali clan whose members live in northern Somalia.

The Somali people are composed of four major tribes. The Dir, Hawiye, Darod, and Rahanweyn make up the majority of Somalis. The Dir are the most ancient Somali clan, and they are the most widespread group. They primarily live in Djibouti as the Issa and Gadabuursi. The northern clans of the self-declared Somaliland, namely the Isaaq, Gadabuursi,and Issa are also all Dir. In Ethiopia, the Dir clans are also the most numerous Somali clan group.

Southern Dir groups claim direct descent from Hiil, Samaale, Aji, Irir, who was the direct father of Dir. One of the brothers of the Dir included the Digaale and the Hawiye.

According to the Dir clan histories, Dir had four sons named Madahweyn, Mandaluug, Madoobe, and Mahe Dir; according to others Dir had a fifth son named Qaldho Dir.

The Dir in Ethiopia are represented by the Gariir, Gurgure, Guure, Layiile, and Akisho groups (all of which are part of the larger Madaxweyn Dir group), along with Issas, Jaarso, Quranyo Maxamed, Gadabuursi, Gadsan, Fiqi Muhumand, Qubeys, Mandaluulg, Baajimaal, and Wardaai. The majority live in the Dira Dhabe area, Jijiga region, and by the Awash River. The rest of the Ethiopian Dir clans live in southern parts near the Somali border near Dollo Ado and as far as Guure Dhamoole and Negele Boran.

In the Mudug region of central Somalia and all the way to Hiiraan region is another cluster of Dir clans known as the Suure. The Suure have been associated with spreading the Islamic faith in Somalia and the Qadiriya Sufi tariiqa in southren Somalia. The Suure are among the most influential Dir groups in Southern Somalia, and their territories include large areas of the Mudug and Galgaduud regions. Also the Suure have founded major trade cities in the Hiiran area including Alaabay and Kamhanley.

The majority of western scholars (both Italian and British) simply refered to the Surre as the "Dir of central Somalia" without differentiating them, but recent studies in Somalia reveal that the majority of the Dir in Hiiran, Gedo, Jubba and Bakool are divided into two branches, the Qubeyes and Abdalles, both descendents of Suure.

Other branches of the Dir include the ancient Biyamaal Clan who occuppy an area from 50 km south of Mogadishu all the way down to Jilib and Kismaayo, not far from border with Kenya. The Biyomaal of Marka fought against the Italian colonial rulers of Southern Somalia in a twenty-year war known as the Biyamaal Revolt, in which the Dir assassinated several Italian governors.

The Gurgure Dir inhabit the ancient city of Dira Dhawe, which is also inhabited by the Madoobe Dir Issas.[citation needed] The first to arrive were the Gurguras who named the city Dira Dhawe, or "the place that Dir conquered or hit with his spear". Finally, the Issas and other Somali groups followed into the region and the Christian Amharas referred the region to as "Oow-raajaa na Issa na Gurgura" or the region of the Gurguras and the Issas.

Gadsan (or Gaadsan) is one of the largest tribes in Dir, especially the western Dir. They reside mainly in three districts: Liban (Jarrati, Waladaya, Doolow and Guuredhamole), Godey (Iimey and Marole), and Gashamo (Nusdariiq, Marsin, Kabtinuur and Qabridhare). There is also other large population of gaadsan, known as Gaadsan-Qalaawileey in the Shabelle and Jubba regions. In Kenya there is a third division of Gaadsan, known as Gaadsan-Kenya, found in many cities such as Bangal, Garseeni, and Holla.

Political groups associated with the Dir clans include the following groups in Somalia and Ethiopia:

Issas and Gurgure Liberation Front (IGF) of Ethiopia.
Somali Democratic Alliance (SDA) of the Gadabursi Dir clan.
Somali National Movement (SNM) of the Northern Isaaq.
Southern Somali National Movement (SSNM) of the mostly Mohamed Xiniftire Dir Clans (Bimaal, Mandaluug, and Gadsan) of Jubba, Gedo, Bardheere, and Shabeellaha Hoose region.
Democratic Liberation Front (DLF) supported Central Somalia Dir groups.

Dir subclans

Madaxweyn Dir
Gurgure: The Gurgure are divided into three major groups, Habar Daar, Quwaax and Liiban, who are made of many sub-clans:
Habar Daar
Kunduuble
Cali
Cabdille
Quwaah
Nabidoor
Gacal Waaq
Baiido
Liibaan
Gufaatiile
Sanceele
Sanaye
Guure
Jaarso
Akisho
Wara-Miyo
Reer-Warfaa
Reer-Dalal
Reer-Hawade
Reer-Liibaan
Wara-Ito
Wara-Bito
Wara-Dayo
Wara-Luujo
Wara-Heebaan
Igo
Warre-Dhanqo
Warre-Kiyo
Obo
Asaabo
Dawaaro
Wardaay
Layiile
Gariire
Jiido
Reer Aw Said and Abkeey Haji
Farah Said
Abiikar Said
Sacdi Said
Nuur Said
Ali Said
Cismaan Saciid
Huseen Said
Hassan Said
Cumar Saciid

Maha Dir (Maxamed Xiniftire)
Isaaq (Garhajis, Awal, Arap, and H.Jeclo)
Biyamaal
Sa'd
Ismiin
Suleyman
Gaadsan
Reera-Same
Adan
Yoonis
Cumar Abokor
Cumarjamc
Tagaleen
Fiqicilmi
Dhaweed
Odeymarke
Naleeye
Fiqinuur
Cumar-maxamud
Fiqicigal
Reer-smail
Reer-qaasin
Reer-sacdi
Dabruube
Barsuug
Bajimaal
Magaadle
Madiigan

Suure (Qubeys and Abdalle)

Abdalle (Gutaale)
Abdi
Fiqi Muxumed
Hogar
Laxmar
others

Nacadoor
Guuled
Xaraan
Ciise
Qotonsay
Cirday
Giir
Kaahin

Goorad

Sulayman Abdalle
Agoon
Guuled Agoon
Warsame Agoon
Cigaal Agoon
Jalaf Agoon
Dabac
Fiqi Khayre
Cumar
Haarun
Siyaad
Bayr
Cabas
Food Cade

Qubeys (Lafagaab)
Tolweyne Qubeys
Reytoonle
Faqi Cumar
Yabarcade Faqi Cumar
Fiqi Walaal (Aw-caalin, Xaaji Cabdalle)
Samafale,Maxamud weyne, Aw-Cisman, Maxamud Yare
Xassan Faqi Cumar
Rooble Cismaan (Faarax, Weheliye, Maxamed)
Aw-Macalin (Macalin Muxumed, Macalin Yusuf, Sheekh Cali, Macalin Macow)
Heeraar
Fiqi Yaxye
Caalin Mooge
Maxamed Abtiudug
Axadoobe Qubeys
Cismaan Diidshe (Cismaan Iyiinta)
Cabdalle Diidshe (Cabaas Iyiinta)
Yabadhaale Qubeys
Wayaagle
Yabarow, Xasan, Cumar, Xeefoow
Faarax
Maxamuud
Dhaayoow
Miidkasse
Axmed faarax
Afrax faarax

Mandaluug (Mahe) Dir
Gadabuursi (Samaroon)
Yuusuf
Ciise
Makidoor
Habar Cafan

Issa Madoobe Dir
Howlgati
Walaaldoon
Makahir
Mahamuud
Iidleh
Uurweyne
Fiqi
Abdalle
Wardiiq
Horoone
Habar Walaala
Geelwalaal
Howleh
Furlabe
Mahdle
Saahib
Eliye
Mamasan
Muuse

Qaldho Dir
Jeerse
Nooleh
Alle
others

Fadlan wixii aad ku dari karto ama sixi karto nala socodsii.

Adal Empire

2005-12-31T23:37:00.000-08:00

Dir Era
I researched Adal, the Islamic kigndom that existed between Eritrea all the way to Coastal City Berber.

I thought Adal was mostly Afar and Arab kingdom, but I'm suprised Somalis have connection to Adal.

When and where Adal Empire was born:
*It was on the 13th century that came to the light, in Horn of Africa, one of the strongest Empire that existed in East Africa. Adal Empire had its origine in the city of Zeyla, situated until today in the northern region of the former Democratic Republic of Somalia. The father of that State was King Omar D. Ahmed (nicknamed Aw-Barkhadle). The king who had a long live, occupied the throne for many years. When he passed away, he left behind him many children, mainly males. Among them, the successors to the throne who inherited the kingdom. Later, Adal Empire became an Islamic Empire that expanded the religion of Islam with determination, into the entire Horn of Africa. Remarked by its faithful actions, other Islamic States in the world called Adal Empire "Diraasal-Islaam".

During the centuries that followed, Adal Empire was engaged into many wars against the Abysinians (Habasha), where thousands and thousands individuals died. At that time, Adal Empire became the most loved Islamic State among the entire Islamic Nations because of its determination to its cause; its strong judicial system and its faithful expansion of Islam into the territories of Abyssinians and Galas (Oromos). At that period of time, Adal Empire had a strong alliance with the Ottoman Empire of Turkey, while the Portuguese supported the Abyssinians.
Geographical location of Adal Empire:
In order for you to better situate the indications that will be mentioned, you are invited to refer to the Map of Africa in 1808 as well as other maps. Saying that, to the North, Adal Empire was situated up to the region of Danaakil (actually, North of the Republic of Djibouti, populated by Afar people). While to the South, the empire had its border up to the region of Ras-Xaafuun (actually called Hays and Maydh, located in today's Region of Sanaac). From the East, Adal Empire as well as the actual State of Awdal, had the entire code facing the Red Sea while to the West, it was situated up to the Region of Shawa (in Ethiopia), also called Shawa at that time. In fact, Shawa was the base of the Kingdom of Abyssinia and today, it's the home of its descendents leaded by the Ethiopian government, with its capital city of Addis-Ababa.

Composition of Adal Empire:
Adal Empire was composed of seven (7) States. According to the size of their land and the military forces of each state, here is their names: Ifaad, Dawaaro, Araabiini, Hadaya, Sharqa, Baali and Daara, where each of them had its own government. Please refer to the map titled Map of Adal Empire (13th century). The largest and strongest State Ifaad, known from Egypt and "Shaam" as Zeyla's land, became later the dominant and the central one with its capital city of Zeyla. Ifaad will lead the entire Empire and will face many challenges. According to the historians of that period, Ifaad was large as 20 days of walk from North to South and 15 days of walk from East to West. Its military force was composed of 15000 cavaliers and 20000 of infantries.

In his book titled "Masaalikal-Absaar"(this is in Somali spelling), the Egyptian author, Subhul Ahsha mentioned that Zeyla was the nucleus city of Adal Empire. Continuing into the description of this city, he added that Zeyla was "The City of Light", which had many Mosques and many schools, where all kind of subjects were taught. In fact, Mr. Ahsha described Zeylac as "The Place" where one can acquire any kind of knowledge that may be taught in that period of time. The author added in his description that the people were 100% Muslim. Mr. Ahsha said that they were gathering in large number into the Mosques of the city, as faithful believers to Islam. According to this writing, these Mosques could be compared to the municipal libraries that can be found today in big cities of our century. In addition of that, schools were places where people use to enjoy meeting, share knowledge, discuss about social issues and debate intellectually. As a matter of fact, Zeyla was known as the place where the knowledge was at the merci of everyone.

Well, now that you understand the value of Adal Empire, it is reasonable that you ask what did happen to that great Empire, how did it collapse? Who were the people living under the ruling of that great Empire, well known by its strong judicial system? Who were in fact the civilized nation living in that period of time and what did become their descendants? For the time been, I need your patient in order for me to work into the information that I collected. Meaning that you will know for sure what did happen to that great Adal Empire, very soon. Concerning your questions about the people of that nation or what did they become and who are the descendants, I'm inviting you to click on "People" under "About Awdal" category and voila!

The Adal of yesterday is the Awdal of today:
First of all, though the Empire that we mention all along was called Adal Empire, in their mother language (Somali), the people of that nation called "Cadal". Translating the word Cadal into Latin gave Adal. With the time, people changed the word Adal (Cadal) to Awdal and that is how the Awdal of today is referred to the Adal Empire of yesterday.

The State of Awdal borders with Djibouti from the North-West, Ethiopia from the West, the former Democratic Republic of Somalia from the South and, the Gulf of Aden and the Red Sea from the North-East through the entire Easter coastal region. The region has an estimated land area of 22,000 sq. km and a 170 km long coastline on the Gulf of Aden and the Red Sea. Awdal experiences three distinct climatic seasons; the rainy season which starts in March and ends in July, the dry season which starts in August and lasts until November and a kind of Mediterranean Fall, from December to February. High temperatures of above 35C and 20C are observed along the coastal settlements during the summer and winter months respectively. Average annually rainfall is between 450-500 mm. the State of Awdal consists of four districts: Boroma - with Boroma City as the regional capital city, Zeila, Lughaya and Baki.

As mentioned above, the State of Awdal corresponds to the former Adal Empire, which became Gadabursi Land under the British colonial, in the 19th century. Later, it was called Awdal Region until the disintegration of the dictatorial regime of the former Democratic Republic of Somali, in 1991. the State of Awdal did not officially proclaim yet its status to the rest of the world and it's not recognized yet as an Independent Nation by the United Nations but so far, the Awdalites live in their homeland under the ruling of local authorities, with freedom. After the collapse of the Somali government in 1991, Awdalites continued to maintain a stable existence, despite the economic infrastructure left behind by British and humanitarian organizations assistance programs. The State of Awdal is one of the African's largest source of incense and myrrh, which are forestry products. Also, the Awdal's chief exports include livestock, fish, hides and skins and, petroleum products. Nowadays, as one of the most recently established nation, the State of Awdal presents a new field of study for scholars and investors.

Ahmad Guray was a Dir Somali (his mother was a Harari Ethiopian though...) The Dir are the northernmost of the 6 Somali Clans, They include the Gadabursi of Northwest Somaliland and the Iessa of Djibouti.

The capital of Adal Sultanate was Harrar (which was an Islamic center) and its major ports were Zeila and Sahil (now Berbera) Ahmad the Left-handed's army included alot of recently Islamisized Somalis from the east (like the Ogaden, and Majerteen) and also a lot of Oromo and it also covered almost all of the Afar regions. It was truly the first and only 100% Cushitic Empire.

And man, did he give the Abbysinians a run for their money! He conquered lands as deep into the Ethiopian interior as Lake Tana (the source of the blue Nile) and he was killed in battle there. Only for his wife to carry on the first Jihad in the Horn of Africa.

He was also the first non European to use cannons and muskets in his warfare

Somaliland: Elders Urge Compromise in Parliamentary Rift

2005-12-06T06:33:00.000-08:00

The upper house of parliament in Somalia's breakaway republic of Somaliland on Monday endorsed an opposition-backed speaker whose election last week sparked scuffles among lawmakers.
In addition, the Guurti - composed of unelected Somaliland elders - urged President Dahir Riyale Kahin, whose ruling Union of Democrats (UDUB) party had opposed the selection of Abdullahi Irro as speaker, to accept its decision.

"The Council of Elders endorsed the election of the speaker of parliament and two deputies, all from the opposition," said UDUB lawmaker AbdulKadir Jirbe.

"We have accepted it and are calling on the president do the same," he told AFP.
In a statement, the Guurti urged Kahin to follow the lead of his party's lawmakers and back down on its opposition to Irro's election, which had been met with fistfights in the lower house.

Irro, backed by the opposition Kulmiye (Solidarity) and UCID (Justice and Welfare) parties, was elected on Wednesday despite UDUB claims that the move was illegal because it came after parliament's adjournment.

The rift had threatened to overshadow successful legislative elections Somaliland held in September in which the UDUB won 33 of the 82 seats while Kulmiye and the UCID took 28 and 21 seats respectively.

The vote, the enclave's third multi-party polls, was held amid high hopes it would herald international recognition for Somaliland which seceded from Somalia proper in 1991 after the ouster of strongman Mohamed Siad Barre.

While much of Somalia has disintegrated into lawlessness without any functioning central government, Somaliland has remained relatively peaceful with a homegrown administration in charge.

Despite its demands, the international community has refused to recognize the self-declared republic, fearing it could further destabilize the anarchic nation of 10 million.

Source: IOL

Gabay Taariikh Fog

2005-11-25T04:18:00.000-08:00

Wixii hore aan kaba soo hadhoo, haayidii dhiga e
Hadda Habar-Dugaageed, sideed Huurso ugu raacday?
Intuu kuu hogaansaday siduu, hilibka kuu siiyey?
Hoomaaq la ii qoday sideed, hog ula saynsaabtay?
Ma halmaantay Iidoor siduu, hanaqa kuu gooyey?
Hindisa sideed ugu darteen, hiilka Gadabuursay?
Heshiiskii aad la gaadheen Gurgure, yaa isu kiin heegay?
Sow digii hordhalad baan ihiyo, hanadka ii sheegtay!
Halkay aaday boqortooyadii, laydin yidhi hooya?
Ma wax idinku haystaa jirood, hawl la qaban weydo?
Inaad hanatid soo kuma wacnayn, ood hormuud noqoto?
Maxaa hoos-ka-tuurka iyo xinkiyo, hagaga baas keenay?
Sidii magacan laydiinku huray, uma hagmaysaane
Hayinna kuma wanaagsana inuu, heeryo diid yahaye
Ma horqaada geediga ritigii, aan hogaan barane
Idinkana habdhaqankiinu, waa mid aan haboonayne
Hayalsami inaad yeelataan, la hubsan doonaaye
Hadalna lagaga maahmaah, abuur waano ka horeeye
Ruuxii hurdeed toosisaa, waysla hebelkiiye
Qof hadduu habaabo oo lumo, oo hero deydayayo
Halkuu aaday gurigoodii baa, ula haboonaaye
Bal agow hadduu hubo, cidlada uma hadaafeene
Hartiyowda magacaa iga maray, haybta guudnimo e
Inta kale hujuunkoodu waa, iaga hadhaayaaye
Hawaadee ujeedadana waa, laysla helayaaye
Habarwaa tolkood kagama baxo, hawl la qeybsadaye
Warsangalina maan helin, waxay naga haleeyeene
Walibana hanaan gobonimiyo, haybad lagu sheegye
Dashiishana intuu hiiliyaa, hilibku diiraaye
Majeerteen hareertaad jirtaa, layga haadsadaye

The History of the Dir People.

2005-11-25T03:44:00.000-08:00

Fatuhal Habash bookDir People from Ahmed Gurey Ibrahim's era

In the 1500's several things happened in the early struggles of Axmed Gran with the Ethiopia Christian Imperialists who where sprearheading attacks into Muslim lands.

According to Fatuh Al Habash: 1) Ahamed Gran came into the hinterlands of North Westren Somalia in order to recruit fighters amoung the Mandaluug Dir, Mahomed Xiniftire Or Mahe Dir and Madoobe.

a)

The fatuh al Habash mentions the Habar Magadle (Maha Dir) by name as one group which Gureey try to draw into his camp.Nevertheless, the Habar Awal and Habar Yonis joined the Gurey jihaad.

For Example, the Makaahil of the Habar Awal was the son of an Amhara princesse who was broght back to Somali by a Habar Awal worrior. The Amhara princes asked her captor one favour which to name the first son. After she bore the son she named him Makahil "Micheal" the angel. As a matter of fact many Mahe Dir like the Habar xabuush or Habar Jeclo were also named in such a case.

According to the Fatuh Al Habash, "the fierce and rebellious Isaaq, Issas, and Afar clans who lived close to these groups and was know as "Oda Cali" caused Guurey many problems because as soon as the attacked the Habash enemies and gained some booty they would return to their territorie this angered Imam Ahmed who wanted a displined army. Ali and Mataan a brothers in-law of Gurey and Ahmed Nuur a knephew or Gurey, who later married Gurey's wife Batiyo Delwambero(Dawmbiro). It is interesting to not The name Dalwambero. It is no accidental it sounds like Dombiro. The Darood Somali clans under Imam Ahmed Gurey where led by another Garad who was know as Guuray and he was married to Delwambera's sister Mardiya. It was at this period that the Madaxweyn Dir enlisted the Yabbare, Geeri, and Harla, also it was at this juncture of history that the Darood confuse history.

1) The Darood confuse to distinct persons. Namely, Imam Ahmed Ibrahim Ghazali Aragsame the proper Ahmed Guray and the Garad Gurey who led the Darood armies. After centuries they think that their Garad whose name is mentioned in the Fatuh Al Habash as Guray is the same as Ahmed Gurey. So the legacy of Axmed Gurey is not limited to the Gababuursi or Ciisa or Gurgure but as touched all Somalis.

Sheeikh Cabdul Qadir al Jeylaani (Jilani's Biography) Patron Sain of the Somalis.

Tariikhdii iyo nolashii Sheekh Cabdulqadir Jaylani o ah Sheekh Dariiqad Qadiriyada of Somali iyo Geeska Africa aad ugu Faatay. Sheekh aweys iyo sheekhyo badan oo somali ah ayaa Sheekhan oo reer baqdad ah raacsanaa. Dariiqoyinka Sufism ka ah baryahan waxay far kulul isku hayaan ardayda ka soo labatay Sacuudiga iyo Kaliijka. Maxay kula tahay ? Dariiqoyinka kale Salixiya iyo Darqawiya, Ahmadiyya Somali way ka jiri jireen. -------------------------------------------------------------------------------- The Shaikh's Life in Baghdaad Through the mists of legend surrounding the life of Shaikh 'Abd al-Qadir al-Jilani, it is possible to discern the outlines of the following biographical sketch: In A.H. 488, at the age of eighteen, he left his native province to become a student in the great capital city of Baghdaad, the hub of political, commercial and cultural activity, and the center of religious learning in the world of Islaam. After studying traditional sciences under such teachers as the prominent Hanbalii jurist [faqiih], Abuu Sa'd 'Alii al-Mukharrimii, he encountered a more spiritually oriented instructor in the saintly person of Abu'l-Khair Hammaad ad-Dabbaas. Then, instead of embarking on his own professorial career, he abandoned the city and spent twenty-five years as a wanderer in the desert regions of 'Iraaq. He was over fifty years old by the time he returned to Baghdaad, in A.H. 521/1127 C.E., and began to preach in public. His hearers were profoundly affected by the style and content of his lectures, and his reputation grew and spread through all sections of society. He moved into the school [madrasa] belonging to his old teacher al-Mukharrimii, but the premises eventually proved inadequate. In A.H. 528, pious donations were applied to the construction of a residence and guesthouse [ribaat], capable of housing the Shaikh and his large family, as well as providing accommodation for his pupils and space for those who came from far and wide to attend his regular sessions [majaalis]. He lived to a ripe old age, and continued his work until his very last breath, as we know from the accounts of his final moments recorded in the Addendum to Revelations of the Unseen. In the words of Shaikh Muzaffer Ozak Efendi: "The venerable 'Abd al-Qadir al-Jilani passed on to the Realm of Divine Beauty in A.H. 561/1166 C.E., and his blessed mausoleum in Baghdaad is still a place of pious visitation. He is noted for his extraordinary spiritual experiences and exploits, as well as his memorable sayings and wise teachings. It is rightly said of him that 'he was born in love, grew in perfection, and met his Lord in the perfection of love.' May the All-Glorious Lord bring us in contact with his lofty spiritual influence!"

(Posted by guest: Warsame Awad)

Boqortoyad Awdal Ancient Gadabuursi civilization Gurrey

As the direct descendants of Awdal (formerly Adal Empire) inhabitants, the Samaroon people, well known as Gadabursi, are the citizens of Awdal. Despite the so-called SomaliLand Administration who wants to govern the North Regions of the former Somalia, the people of Awdal and the local authority are commited to the creation of an autonomous State of Awdal, the Northern region of the former Somalia. The people of Awdal are well known not only by the bravery, discipline and courage of their ancestors who were the rulers and the leaders of the entire East Africa, centuries ago but also, by their civilization and the consciousness of the existence of their Nation. In fact, the name Gadabursi derives from "Gado Birsi", which means expansion of land. From the 13th century up to about the 19th century, before the arrival of the British Empire, the people of Awdal were true freedom fighters. During that period of time, they have been through many conflicts and wars against the Abyssinians, the Galas and they even fought against the Portuguese. Without going into the detail of the history of that period of time in this section, let me briefly highlight one of the well-known freedom fighter who left his mark; Ahmed Guray.

Born in 1506 at Hubat located between Harar and Galdaysa, Ahmed Guray lost his father when he was still a child and, an employee of his father adopted him, treating him as his only son. Many years later, Ahmed married Baati, the daughter of the king of Zeyla, named Mahfud. With the help that he received from king Mahfud, Ahmed Guray formed a strong army to fight against the Kingdom of Harar and defeated King Abubakar of Harar. The first battle of Ahmed Guray was in fact a long waited conflict in order to get back the Region of Harar and to free the Somali people living in that region. After having defeated the throne, the brother of Ahmed Guray had replaced King Abubakar. Indeed, the inhuman ruling of that Kingdom has been changed and the people got back the joy of the live and freedom with justice. During the following years, Ahmed Guray prepared his troop to a more bigger conflict, once again to fight for the freedom of the people of the region. This time Ahmed had to confront the Abyssinians, in order to bring down their taxation ruling and their discriminatory policy against non-Abyssinian. He formed a coalition of Somali (mainly Gadabursi) and Afar people, whom were the most discriminated that the Kingdom of Abyssinia was forcing and imposing unjustifiable taxation rules. In 1535, Ahmed Guray conquered 3/4 of the Abyssinians land and, at the age of 35, he became the Emperor of Abyssinia. At that time Ahmed came back to Harar, where he established his Kingdom and he was nominated the Emperor of Abyssinians, Somali and Afar people and, he created a centralised government and putted in place regional states.

As the history teaches us the reality of the past, we can find among the Samaroon people, as we do in other Somali ethics, a lot of great individuals who stood up for the freedom of their people and the dignity of their nation. The Gadabursi are civilized people, who are conform with the practices of their patriotism, respect the environment of their land and follow the changes relative to the time. Saying that, the Samaroon people are well known by their dedication to the education and business. Let me remind you that in the 1800 when the British Empire came to the East Cost of Somalia, they found civilized people who were doing business the way the western countries were doing it, from coast to coast and, from China to Central Africa. Indeed, that people were Samaroon, our ancestors. Soon, the British government sent its own business people in mission to that land, in order to understand and interact with the local people. Dear readers, let me refer you to the *Gadabursy Treaty that the authority based in Zeyla, Awdal at that time, signed with the British Empire, in 1884. In fact, this treaty tells us that the Gadabursi people were not dominated easily by the British but rather, they created a kind of business partnership with the British authority.

Nowadays, a priority for the people and the local authority of Awdal is strengthening the security situation of the northern regions of the former Somalia. Actually, while this people is working hard to keep the peace alive, improve prosperity and revitalise the socio-economic of the region by creating micro-economic business, the so-called SomaliLand Administration is engaged to disrupt the social live of the entire region. In fact, almost a decade after the collapse of the former centralised Somali State, Awdal has become a haven of peace in a conflict ridden the Horn of Africa. Unfortunately, this reality has yet to be recognized by the international communities, wrongly informed by an international media that focuses entirely on the inter-clan militia violence in central and southern areas of Somalia.

How Islam Reached Ethiopia through Zeila Somali

2005-11-25T03:36:00.000-08:00

Ethiopia:The Haven of the First Hijra (Migration): An African Nation is the Muslims’ first refuge by Najib Mohammed In Islamic history and tradition, Ethiopia (Abyssinia or Al-Habasha) is known as the "Haven of the First Migration or Hijra." For Muslims, Ethiopia is synonymous with freedom from persecution and emancipation from fear. Ethiopia was a land where its king, Negus or Al-Najashi, was a person renowned for justice and in whose land human rights were cherished. The meaning and the significance of "Hijra" is embodied in the Islamic calendar. Since its inception, the Islamic calendar represents a history of perpetual struggle between truth and falsehood, faith and blasphemy, freedom and oppression, light and darkness, and between peace and war. The first migration [Hijra] of the Companions and relatives of the Prophet Muhammad (peace and blessings be upon him) to Ethiopia celebrates the birth of freedom of expression and beliefs, whereas, the Second Migration of the Prophet Muhammad to the Madinah celebrates the end of oppression. "And dispute you not with the People of the Book, except with means better, unless it be with those of them who inflict wrong; But say, we believe in the Revelation which has come down to us and in that which came down to you: Our God and your God is one; and it is to Him we bow in Islam: (Quran 29:46). History has shown that the first migration to Ethiopia and the second migration to Madinah have indeed laid down the foundation on which Islam, as a universal religion, was built. Ever since that experience, the Muslim community, wherever they settled, shifted from the positive of minority to majority, from weakness to permanent strength, from tribalism to universal brotherhood that knows no defined political boundaries. The Quran says: "O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly the most honored of you in God’s sight is the greatest of you in piety. God is All-Knowing, All-Aware (Quran 49:13). With this spirit in mind, Bilal ibn Rabah, an Ethiopian slave living in Makkah, became a leading companion of the Prophet Muhammad. It was not a coincidence that his native land, Ethiopia, was the country chosen by the Prophet when his followers needed protection and freedom form oppression. Muhammad Haykal, author of the "Life of Muhammad" said that the Prophet Muhammad trusted that his followers and relatives would be better off if they migrated to a country whose religion was Christianity-a scriptural religion whose Prophet was Jesus son of Mary. He was not afraid that his followers would convert and give up their faith in favor of any other established religion. He was more convinced that Islam would be more protected in its infancy in a fertile and prosperous land ruled by the Scripture than among the ignominious pagans of Arabia. The companions and relatives of the Prophet were prepared to sacrifice and suffer all sorts of hardship and alienation rather than give up their own conviction and freedom. The Prophet gave his companions the following letter to give the king when they reached Ethiopia. "In the Name of Allah, the Most Merciful, Most Gracious, From Muhammad, the Messenger of Allah to the Negus Al-Asham, king of Abyssinia. Peace, I praise Allah to you, the King, the Holy, the Peace, the Faithful, the Watcher, and I bear witness that Jesus, son of Mary, is the Spirit of Allah and His Word, Which He cast to Mary the virgin, the good, the pure, so that she conceived Jesus. Allah created him from His Spirit and His Breathing as He created Adam by His Hand and His Breathing. I call you to Allah, the Unique without partner, and to His obedience, and to follow me and believe in that which came to me, for I am the Messenger of Allah. I have sent to you my cousin Jafar with a number of Muslims, and when they come, entertain them without haughtiness, for I invite you and your armies to Allah. I have accomplished my work and my admonition, so receive my advice. Peace upon all those that follow True Guidance." In view of this determination, the Ethiopian king, Negus As’ha’mah, undoubtedly recognized the significance of the Prophet Muhammad as a Messenger of Allah, and the need to treat the Muslims with kindness and dignity. The Christian church leaders who listened to the debate between the Muslims learned the truth about Islam. Thus, they accepted the universality of the message of the Prophet based on the truthful similarity with the Scripture which prophesied the advent of Muhammad as a Prophet. The Quran describes their belief in these words: "And when they listen to revelation received by the Messenger, you will see their eyes overflowing with tears, for they recognize the Truth. They pray: ‘Our Lord! we believe; write us among the witnesses" (Quran 5:83). In the sixth year of the Hijra, the Prophet wrote letters to different rulers of the world inviting them to Islam. Among the first leaders to receive the letter was the King of Ethiopia (Abyssinia). This second letter was sent with Amir ibn Umayya and reads as follows: In the Name of Allah, the Most Merciful, Most Gracious. From Muhammad,t the Messenger of Allah, to the Negus Al-Asham, king of Abyssinia, Peace is for the one who follows the right guidance and believes in Allah and His Messenger. I bear witness that there is no god but Allah. He is one and has no partners. He has neither wife nor child. And Muhammad is His servant and His Messenger. I call you to Islam for I am His Messenger. Accept Islam and you will be safe. O people of the Book! Come to something which is common between us and you, that we worship none by Allah; nor associate anything with Him; nor make any other our Lord besides Allah. If they turn away, then tell them we are obedient to Allah. If you deny it, the burden of the Christians, your people, will fall upon you." The seal of Muhammad, the Messenger. The king received the envoy of the Prophet with great respect and showed him all the honor he deserved, and accepted Islam despite the objection of his family and the Church. The king wrote back saying"...I testify that you are the Messenger of Allah, true and confirming those before you. I have given my allegiance to you and to your nephew and I have surrendered myself through him to the Lord of the Worlds." In recognition of his kindness and when it was revealed to the Prophet that the Ethiopian king whom he had never met in person passed away, the Prophet offered the first funeral prayer in absentia in Islam (Salatul Ghaib) for the king who was named Ahmed Al-Najashi after he reverted to Islam. Even though the family of the Ethiopian king, joined by the church, revolted against him because of his acceptance of Islam, and tried to stop the spreading of Islam, Islam rapidly and peacefully spread south of the Anunite kingdom. By the fourteenth century, there were seven Islamic Sultanates [kingdoms]. The Sultanate of Yifat, Dawaro, Arbabini, Hadiya, Shakara, Bali, and Dara survived as Muslim enclaves until the northern Christian, with the help of European colonial powers, mainly from Portugal, expanded by force and by the late 18th century, formed "Ethiopia" as we know it today. Based on the Europe World Year Book 1991 and UNICEF/ETHIOPIA the estimated number of Ethiopian Muslims, which ranges between 23.9 million to 27.7 million (45 percent-52 percent), ranks as the third largest Muslim population in Africa after Nigeria and Egypt. Overall, it is three times as large as Somalia, Guinea or Niger, 1.2 times as large as the Sudan’s Muslim population; twice as large as Yemen or Saudi Arabia or Syria; six times as large as Libya; 1.5 times as large as Iraq; 1.1 times as large as Algeria or Morocco. Yet, despite the scale of abuses and suffering of the Muslim people of Ethiopia, their agony was largely ignored by the world community, especially by the Muslim world. According to Ethiopian Muslims’ estimate, their number is between 65 and 70 percent of the total population. Government after succeeding government made the effort to portray Ethiopia as an island of Christianity by minimizing the number of Ethiopian Muslims. For centuries, the policy of fear and distrust forced the monarchy, which was overthrown in 1974, and the church to espouse an oppressive posture in relation to the Muslim populace, a majority in Ethiopia, consisting of ethnically diverse groups largely living in rural areas. Moreover, their distrustful policy towards the surrounding neighbors led to centuries of unwarranted isolation from the rest of the world. The monarchs, with the blessing of the Church, committed unparalleled genocide against the Muslims of Ethiopia in order to create a one-religion and, if possible, a one-ethnic empire. In their effort to uproot Islam from the country, they have employed the services of western missionary groups who relentlessly devoted their time and financial resources for the main purpose of converting Muslims, especially orphan children of famine and drought victims, to Christianity. By contrast, any religious, educational, cultural or trade access to the Ethiopian Muslims from the surrounding neighbors used to provoke the anxiety of the isolationists who dominated the traditional political power structure over 700 years. Very often when the Ethiopian Muslims performed Hajj or Umra pilgrimages in large numbers, it is considered as a sudden rise of "Islamic Fundamentalism" in spite of the fact that the annual pilgrimage to Mecca is one of the sacred pillars of Islam for those who can financially afford it. To build Islamic schools was out of question. Yet Muslims were forced to financially contribute for church buildings, and in most cases their fertile lands were confiscated and handed over to the church. Prior to 1974, the church owned a third of the fertile lands in the country. To build their mosques, Muslims had to obtain building permits from the church, and in most cases they are denied. The injustices committed against the Muslims of Ethiopia are so enormous that it is impossible to fully detail them here. It is indeed Divine intervention from Allah that Islam not only survived but also flourished in Ethiopia. The struggle of Ethiopian Muslims to save their religion and protect their basic God-given human rights went unnoticed by the outside world. A few among the most honored Muslim leaders in Ethiopia who struggled hard to save Islam by traveling throughout the country and teaching the religion are Sheikh Abadir of Harar, Sheikh Nur Hussein of Bale, Sheich Aba Budelah who is known as Aba Ramuz of Abret in Chancho, and Sheikh Tola and Sheikh Muhammad Sani Habib of Wollo. These Muslim legends, with the help and Mercy of Allah, left behind a legacy of true dedication and struggle for us to emulate. There are thousands of their students who are following their footsteps. Among the well-known Ulemas nowadays is Sheikh Muhammad Wale of Darra. He has been incarcerated since February 1995 for no reason other than trying to teach Islam and advocate the human rights of the Muslims. Of late, it has been observed that the Ethiopian government-in conjunction with the Eritrean government and with the financial support of the American and Israeli governments, has revived a dormant Muslim phobia anchored in isolationist mentality and historically engendered feuds with neighbors across the Red Sea, and neighboring countries in East and Northeast Africa such as Somalia and the Sudan. This act is a source of threat to the political and economic stability of the region. The coordination of anti-Islamic and anti-Muslim policies of the Ethiopian and Eritrean governments started with the subjugation of their own Muslim communities. The Ethiopian government has fallen into the trap of the false beliefs of the New World Order. Espousing any policy that undermines freedom and is injurious to the self-image of Muslims is considered in the interest of the stability of the region from the so-called invaders or what euphemistically is known in the modern parlance of the political and religious opposition as fundamentalists. This fabricated paternalistic insult to the Muslim is certainly detrimental to dialogue, peace and stability. Since the peaceful December 1994 demonstration of Ethiopian Muslims demanding justice and equality, the government has taken drastic actions to suppress the Muslims. community leaders elected to run the day to day affairs of the Muslim community are still languishing in the main prison of Addis Ababa. Quranic schools were closed and all governmental and non-governmental Islamic humanitarian organizations were ordered to close and leave the country. Tens of thousands of imported written materials about Islam are sitting in the custom warehouses and are ordered to be burned. Yet again, the Ethiopian government has deliberately failed to refrain from direct involvement in the internal affairs of the Muslim people by conducting an election for the Supreme Council for Islamic Affairs and having its cronies control the Council. Most of the so-called elected are not religiously qualified to run the affairs of the Muslims. The Council’s first action taken was to pass a ruling that any volunteer who teaches Quran in mosques or any individual who wants to participate in Dawa work must obtain a license. This procedure is used as a control mechanism. By contrast, there are over 100 church groups freely roaming the country teaching their religion. There are 96 different weekly and monthly Christian magazines and booklets flooding the country by the millions. Their primary target, as one official of the World Council of Churches stated, is to Christianize the entire population of Ethiopia. It is irrefutable and historically true that the Muslim majority in Ethiopia have been the victims of horrific persecution for a long time under Ethiopian Christian rulers who are sustained by European powers. The Ethiopian rulers, from the time right after Ahmed Al-Najashi all the way down to the present regime, have developed a deep-rooted hatred for Islam. Religious persecution and cultural domination, characterized by the destruction of mosques and Islamic schools, detention and even execution of local Imams, religious leaders, Sheikhs, and the burning of the copies of the Quran and other religious books was rampant under the Christian rulers of Ethiopia. It is time for Muslims around the world to open their eyes and see what is happening to their brothers and sisters in Ethiopia. The land of the first Hijra is being groomed once again by the enemies of equality, justice and human rights to be the bastion of Christianity in East Africa. This i the New World Order in practice. Insha Allah, they will fail miserably. Allah reminds us in the Quran: "Remember how the unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out of our home. Thy plot and plan. And Allah too plans, but the best of planners is Allah" (Quran 8:30). Allah’s Apostle said: A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his Muslim brother out of discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection (narrated by Abdullah bin Umar) When this article was first published, Najib Mohammed was the President of the Washington, D.C.-based Federation of Ethiopian Muslims in North America (FEMNA).

History Of Islam in Somalia from Prophet Mohamed's era

2005-11-25T02:57:00.000-08:00

Shortly after the Hijra (670's) the Quraish or prophet's tribe started persucuting muslims and hundreds of the prophets followers fled across the Indian Ocean to present day Zaila and through Erithrea. It was in this period that the Somalis and their cousines the Afar-Oromo-Harararis and other nations of the horn of Africa converted to Islam. According to most Historians the people of Zaila who were of Dir origin and Issas-Gadabursi-Isaaq origins, Islam became well established by 800 A.D. By the 1300 century the whole horn of Africa up to Kenya and Zanziber we have Muslim cities flourishing and Muslim sulltanes like Ifat and Adal all over Somali. As a matter of fact, it was in 1300's that the ancient Somali saint Sheikh Yusuf Alkownin (Aw Barkadle) innvented the Alif-La-Kordhabee or Somali way of reading and learning to read the Quran scriptures. And around this time, another Sheikh by the name of Sheikh Hussein Al Bale of the Bale Oromo Arsi region left Northren Somali and Islam was well established in Southren Ethiopia all the way to northren Ethiopia. So the Islam of Somalia dates back to the time of the Hijra and many Somalis became muslims even before the Prophet Islamized the Arabs and Islam succeded in Arabia. Later in he 1400 AD, the Qadiriya Sufi order of Sheikh Cabdul Qadir Al-Jilani spread to Somalia and Ethiopia revitalizing the ancient faith and further incorporating more Kushitics. By 1456 AD, he Muslim Kings of Ifat, led by a Somali worrior, Imam by the name Imam Axmed Gurey (Left-Handed) was fighting Ethiopian Christian Habasha kings who tried to conquer Somalilands.

Debate: Dood Dirta waqooyi ay ka yeelatay tarikhda direed

2005-11-25T02:54:00.000-08:00

ASALAMA CALEYKUM WALAALAHEYGA DIREED WAXAN JECLEYSTAY IN AN IDIN LA WADAAGO 2000 BARIGII SHIRKII CARTA DOOD AAN DIRKA KAGA DOODNAY ANAGOO AH DIRTA WAQOOYI. AADNA WAXAN UGU FARXAY GARAADKA IYO DHIIRIDA IYO MASKAXDA AY QOLDIINAN DIREED AAD KU DOODAN. MAHADSANID OGAADA DADKIINU WEY IDIIN HAN WEYN YIHIIN WAQOOYIGA. ARR QALDHO IYO AGON TARIIKHI IYO RUUXAN IYO WIIL Q ,SURAHA WAXAYAABO FARA BADAN AYAAD NOOG KORDHISEEN. WAXA YAABO BADAN OON KA GUURIYAY SHEEKADINAN WAAN DAABICI. GUUULEYSO DIREEY This ancient shiekh was a Somali - prof. Andreski (the famous linguist) interviewed his descendant in Merca - the head of the main mosque is a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are Somalis - the tradional custodians have always been Somali. Again the role of Somalis in propergating Islam has never been recognised by Western Scholar? Why? Even the Maldive Islands off India rembere how the Somali Sheikh (13th century) called Shiekh. Awbarkhadle came and converted them - he is remembered in Somalia - and also appears in Arabic/Ethiopic MSS. in associating with the Walsama Dynasty (Muslim Dynasty eastern Shoa/Hawas - old Somali-Afar Sultans of Awfat/Adal) - Waqooyi Galbeed Holy shrine of Shiekh Hussein is an extremely impotant Islamic > centre - This ancient shiekh was a Somali - prof. Andreski (the famous > linguist) interviewed his descendant in Merca - the head of the main mosque is > a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the > Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are > Somalis - the tradional custodians have always been Somali. Again the role of > Somalis in propergating Islam has never been recognised by Western Scholar? > Why? > - yes > the Somalis are many things and our unique origins has yet to give up its > secrets. Both African and Arab - the Somalis are unique. { } > Qadair - prof. of Somali History - University of Western Somalia (to be built > one day!) Somali Galbed. First the Harala were not Semitic speaker, the Harala were Somalis > who built who are remebered in the Jigiga area as having built numerous wells > and other ruins. The Harla have now become absorbed by various Esa (Isa) Somali > groups and other have become part of the surrounding Darod and Dir clans. The > Harla appear as one of tribes of Adal and from their nomadic lifestyle and > nature they are included as one of those tribes that fought against Amda Seyon > when he invaded Adal. Qadair - prof. of Somali History - University of Western Somalia (to be built one day!) Somali Galbed. Tusaale kale anigoo ah reer Boorama ayaan waxaan xaqiiqsanahay in aniga iyo Ciise iyo reer Diri-dhabe(madaxweyne Dir) wada dhalaney ahna rag direed oo aaminsan in aanan aheyn (carab origin) laakinse nahay somali (origin).....waxaan u maleynayaa hadii aad booqatey Djibouti ama Ethiopia in aadan sinaba u kala saari karin hab dhaqan ahaaneed, luuqad iyo muuqaalba who is who qabiilada Dirka ah (Gurguraha, Akishaha, jaarsada, Ciisaha, Gadubiirsega iyo Isaaqaba oo aad ku tilmaamtey (carab origin). Simply you cannot completely differ anyone from the other unless they tell you their clan name. Hadaba sheekooyinka caruurta habeenkii lagu seexiyo ha la iman golahan. Please next time spare the school yard talk and use good arguments which definitely has a very very logical consistence. Ps. Kala reeb Isaaq iyo Darood meel ma wada galaane, hadii aad Darood tahay daliilso naftaada. Shoodhe yare. In article Ha u hadlin sidii hablihii waanan ogahay in aadan aniga ila hadli karin waayo somali dadku kala taqaan balse waxaan ka dhashey qabiil dawlado leh oo calamo u taagan yihiin qawmiyadoodana ixtiraama iyagana la tuugsado oo macaawinooyinka baxsha.... For examble...Djibouti Republic(Madoobe Dir), Somaliland Republic(Mahad Dir), Ethiopia (Madaxweyne/Mahad Dir)Region Five[somali national region] and South Somalia(Mahad Dir). How about you? ...let me say Puntland (althougt there are many non-Darood living too)what else....maybe half of Gedo...just tell me where else you're dominated or granted in whole horn of Africa. Sorry you get trap...no way out!!! We are in 2000 waxaadan aheyna ha is moodin waatii shaley dhibka kugu dhigtaye oo iska ilaali in aad ku noolaato waxa loo yaqaan "been isku sheegida" waa waano intaa. byee now and don't mention my name. Nobody suddenly here misses your name to mention as it has no original form at all(you happen to claim someone(arab) who never recognized/accepted your existence as you have no brotherhood/family circle in somali origin of IRIR SAMAALE). Somali waxey kala tahay dad somali asal ah iyo somali la dhaqan is moodey somali ee sidaa ula soco. Simple answer to your senseless claim. Eritrea & Ethiopia look much alike somalis, but never have Arab origin. Do their shape entitles them to claim arab(origin) father?....huh huhu...gax gax gax gax. what a senseless hoax claim!!! Ps: Ha sheegan been oo ha is masabidan sidii hablihii ee u yeel doodahaaga daliil cad. Galbeede First of all, it's Daroods who would love to call Isaaqs for Arab since late 1950s as they looked for a partner to beg Arab grant/charity as HADRAAWI mentioned. So no wonder you still keep saying "it is known among us to claim arab". Well sometime it's your joke, but we are now talking a real serious thing! If you're from Las-Anood surely you don't like this brotherhood between Hargeisa & Borama as you already cleared your stand by siding Puntland to interfere sovereign Somaliland affairs. Isaaqs/Gadubiirse don't understand why some people get mad and panic whenever they re-evaluate their Dir kins and work together. This probably isn't a new subject to rise like politically manipulated (Harti) group, but only refreshing a long disappeared brotherhood of (Dir)ism between Hargeisa, Borama, south somalia & Djibouti. Don't blame shoodhe yare for recognising where he stands today. He said what he has to, like it or not every somali knows his kin much better than 1990. So, Don't pretend like you know Borama people better than us(their brothers) because that is t Idoor WaaDiree Waryaahee muxumud ama malax, miyaadan ogeyn in iminka Darood iska daayeen sheegashadii carabta kolkey ku badbaadi kari waayeen oo ay iminka sheegtaan ethiopian(quti). secondaly, adeer afkaaga ka daa Isaaq hana isbarbar dhigin Isaaq iyo qoladaada waayo Isaaq waa qabiil asal iyo raad ku leh somalinamada dhabta ah laguna yaqaan in ay yihiin dir----irir. Ma sheekadii faqashtaad noola timi oo aad ku kala saar saareyseen umado walaalo ah si aad u badbaadaan. dee iminka siyaasadiinii cigaal baa kashifayoo generationkayaga waa ay og yihiin cidii ay ka yihiin somali. Xagee jirtey markuu awoowahaa qaamaan bulxan ku gabyayey [idoor dir weeye haduu duullaan soo bixiyana horta yaa la da'ah weyla yaabe dooyadaad xuliye...] Aawey midkii kale (cali dhuux) markuu ku gabyayey [cid ka dawladsan Dir iyo Darood ma lahee] hadaba anigu sidii baan dawlad u ahayee adigu meeday dawladnimaadii. walle hawiyoow waad kaga cabaajiseen dhabayacadan. From: khad...@my-deja.com soc.culture.somalia Maxamadow anigu nin Habar Awalan ahay ,garana maayo waxan U.N iyo gaalo iyo muslinba Dirtaa noo hayso. Horta qudo 1942 reran Isaaq barigaasa ugu danseuse Dirnimada. SOMALIA: 'Minority' groups reach consensus SOMALIA: 'Minority' groups reach consensus NAIROBI, 2 August (IRIN) - Two clan-based groups at the Djibouti-hosted Somali National Peace Conference have reached consensus on their nominees for the proposed 225-seat Transitional National Assembly. The Dir and the Alliance group (formerly known as "minorities") handed in lists of their nominees on Tuesday, after two weeks of political haggling. The Dir have been allocated 44 seats as one of the four main clan groupings. It comprises three northern Somali sub-clans - the Issak, Gadabursi and the Issa - and a cluster of southern sub-clans known as the "southern Dir". The Dir of northwestern Somalia, encompassing the self-declared state of Somaliland, have been given 22 seats, with the rest divided out between the Gadabursi and the smaller clans. The Allied group have shared out their 24 seats among very diverse representatives, including craftsmen, Bantu-speaking farmers and merchants of Arab and Persian origin. An arbitration committee established to help break the deadlock over the last two weeks, is reported to be continuing its work with the other major Somali clans: the Darod, the Hawiye and the Digil-Mirifle. RRA leader pushes for 'due recognition' All text copyright (c) UN Office for the Coordination of Humanitarian Affairs 1999-2000.] Jijiga Region ------------------ Without going into detail about all the clans in Somali Galbed - it is sufficient to say that if we divided Somali Galbed into 4 areas we will find that each area is heterogenous and consists of groups who have lived with each other for centuries For the supporters of the ONLF - I ask of them a task; draw a circle around Jijiga and list the number of tribes that live in this area - allow the circle to have 60 miles radius. Let me answer that one for you. In the northern and eastern parts a traveller would find the Habr Awal Dir(Bah Gob, Jibril Abokr, etc.) and the Gadabursi [Samarone Dir} - both these tribes also live in the area I call Waqoyi (I include Borama and Burao in my definition). But these tribes do not support the ONLF; the Ishaq use to be under the SNM [Somali National Movement] and the Gadabursi had their own 'liberation front' - both groups were on different sides in the civil war (Said Barre regime) - but these differences have been put aside, and the certainly now live peacefully with each other as part of the new Somali-land Republic. If we travel a little further around Jijiga region,we find the settled Oromo speakers - the Jarso, Babile, etc. who inhabit a significant area. Now although they speak Oromo, the have a great deal of Somali blood [just look at their tribal names - e.g. Warra Bursuk (= people of Bursuk Dir; or Warra Geri (= people of Geri Darod) etc] - thus this group although heterogenous now speaks Oromo and are generally cultivators. This brings them into disputes with the neighbouring Somali clans, especially the Ogadeni clans. I cannot see these calns [Jarso, Babile, etc] joining the ONLF or any other military organistaion based on clans. Then as we travel south we have the Ania and Ala Oromo who inhabit vast areas; then we cross the Irrer river and we find first the Malingur {Ogadeni Darod} who in generally have tended to raid the Ala and Ania Oromo. Then we have another groups called the Hawiya, which consists of the Karanleh and Gungundabe branches. The latter tribes are identical to the Hawiya trbes of southern Somalia. And everyone knows that at this moment in time, the Hawiya and Darod are currently involved in a power struggle over Somalia [see Said Barre regime - Ogaden - Marehan - alliance and the affects on Inter-clan relationships]. As we pass southwards we come across the Aulihan, and then across the Ganale we find more Hawiya clans - the Dagodia, Garre, Ajuran, etc.. Now with the Ogaden clans, they inhabit the areas from the Malingur regions south of Jijiga to the Galadi in the east where the Makahil Ogadenis borders the Marehan [Darod Somalis]. But if we analize the area in the west and south we find that things are not clear cut. With the Malingur, their neighbours are - the Hawiya Gungundabe and Ania Oromo to the west; the Babile [Somali-Abo] to the north; in the north east the Malingur border with the Habr Awal Ishaq (along the Fafan rivers region); and then finally in the east we have borders with other Ogadeni clans such as the Rer Ugas Koshin, Rer Ali, Rer Harun, etc. Thus separating these clans under the banner of ONLF or SNM or SALF or any other clan based military organisation would result in another "Bosnia". Thus let me ask who are we separating from; The Babile, Jarso, Ania, Arussi, Ala, Hawiya, Ogaden, Geri, Abbaskul, Gadabursi, Ishaq, Bursuk, etc are all Muslim, they all speak either Oromo or Somali or both [also we have the Adari and Argobba groups who have their own language) - but how can we separate from each other when for centuries we have mixed with each other. So my conclusion is we need less borders, and more local rule or local goverment. A form of government that is localised, and a form of law that applies to that specific region. I will discuss this point later in this article. Another mysterious clan that is increasingly appearing in the list of Neo-Dir clans which is called Suures( alternatively Sure) also inhabits in the Shaygoosha and all over the Haud Kenya [NFD, and northern regions] --------------------------------------------------- The northern regions of Kenya, from Lamu to lake Turkana, are inhabited by nomadic clans; manily : 1) Somali Harti and Ogaden in the south; i.e all the areas south of Wajir, and up to the coast where the Somali speaking Aweera [Boni] tribes dwell. 2) North of Wajir, and to the west, we have numerous Hawiya [Dir] clans, namley the Ajuran, Dagodia, Garre, and some others. 3) Surrounding these clans we have the Borana clans [Warday, Dir] - these clans are closely related to the Somalis, but the main religion of the Borana and Orma here is "Waq" worship. Some of these Oromo clans have adopted Islam, but over-all most Oromo nomads in this region worship "Waq" 4) The Rendille - a tribe that inhabits a large area of northern Kenya - they speak a Somali language; and strickly speaking they are Somali, but they do not adhere to Islam - they worship "Waq". But from the genealogy stand-point they are direct descendants of "Soomale". 5) Next we have Samburi nomads, and Turkana nomads. 6) The Gabbra Oromos, who in fact are more Somali than Oromo - but most vestiges of Islam are absent among them - there are some Somali tribes who live among this group - they are found in both Kenya and Southern Ethiopia. 7) Scattered Somalis - these groups of Muslim Somalis scattered deep inside south west Ethiopia- as far as the Sudan/Ethiopia border has been neglected by the so-called Nationalists -[mainly because Nationalists are usually concerned only with their own specific clan]. But remnants of Muslim Somali tribes are found among the south-western Karayu Borana, and even beyond -as far as the southern lakes of Turkana andChamo. [look up these lakes on a map and see how far west these places are]. There are also Somali groups deep inside Arussi, and as far west as the Abaya lake region in central Ethiopia. The point I am trying to make here is simple; the distribution of Somalis and Oromos tells us that separating these two ethnic groups or nations, will be very difficult, if not imposible. There are even Somalis in Eritrea [see Hawakil islands on a map - which is a Somali and Afar island]. The same can be said for other groups in Ethiopia - in Tigre we have settled Oromo clans - the Azebo and Raya both Muslim. Also there are Oromo groups in North-west Ethiopia, both Muslim and Chrisitian; and add to this the numerous Cushitic speaking tribes which are scattered all over the Horn - each with their own culture and language - even 60 miles from Addis Ababa you can find Somali nomads grazing their herd side by side with the Afar. Conclusion The Distribution of Clans and Tribes in The Horn --------------------------------------------------------------------- Abstract: THE ETHIOPIAN SOMALI POLITICAL PARTIES ETHIOPIAN SOMALI DEMOCRATIC LEAGUE The ESDL was set up in February 1994 by merging some dozen Somali political and clan groups, including DAL (Democratic Action League) led by Mohamed Shek Ibrahim, representing Ethiopian Issas Dir; EGDO (Ethiopian Gaboyye Democratic Organization), founded by Ahmed Abdi Jeeh; ESDM (Ethiopian Somali Democratic Movement), close to the SNM (Somali National Movement) of Somaliland and very divided; GLF (Gurgura Liberation Front) led by Abdelasis Ahmed(Dir); HDP (Horiyal Democratic Party), from the WSLF (Western Somali Liberation Front), led by Abdi Ismail and representing the Gadabursi; the IGLF (Issa and Gurgura Liberation Front), headed by Riyaale Ahmed, which, since a split in 1991, only defends Issa interests (essentially the control of the Djibouti-Ethiopian railway line). The pro-government ESDL which hope to become part of the EPRDF is headed by current Transport minister Abdulmejid Hussein (Issa Habar Awal). It has 76 of the 139 seats in the Regional Council and 15 of the Somali Region's 23 seats in the House of Peoples' Representatives, as well as the two seats for the autonomous city of Dire Dawa. Though it has little support among the Ogaden, the ESDL is backed by the northern clans, the Issaq, Dir (Issa, Gadabursi, Gurgure) and the non-Ogaden Darod (Bartire, Yabare, Mejertein, Dhulbahante). Some southern Hawiye/Dir clans (Garre, Digoodiya,Gadsan,Bajimal,F.Muhumad,andGuuras) also support the ESDL. In January 1997, the president of the ESDL said an accord had been reached with the ONLF (Ogaden National Liberation Front, in fact the movement's so-called internal faction) to form a joint movement against the Moslem fundamentalists of Al-Itihad Al-Islam. Let me give you an example of how futile it is. According to the drafted national charter, each of the Two major Qabiils,( Daroord, hawiye) and the coalition groups( Dir(1), and Digil and Mirefleh)got 44 seats out of 225. That is about 20% of the total. What this mean, (Forget the highly contested posts, such as presidency and Ambasodorial post(2)) for instance, is Darood should have 20% set aside for every public postion, from driver and policeman to the head of ministery. And oh yeah, Darood should have to agree among themselves how many marehan or majerteen drivers or who will be the next director general of Wasaardda caafimaadka, which could only be filled by darood according to the predetermined charter. What a nightmere.!! Ina Geeleh had to opprotunity to steer away from the pitfall of Qabbil, yet he headed with full speed into the abyss. All indications are he panicked and reverted to qabiil system, after he realized the envitable failure of the outcome . But, he has only himself and his mentor, David Stephen to blame. The confernce in Djibouti should never have been billed as 1) the last ditch effort and 2) estabalshing fully functional Somali government with merely 2000 of self invited people. Never bite more than you can chew. It should have been only a fact finding and buliding block for future negotiations. Now that he had conored himself, he has no choice but to carry on the charade as long as he could, even if it means into next year, which really isn't that far fetched. Footnote 1) Could somone expalin what Dir is? Does it mean Samaron, Issa, Isaq and Dir of South has common lineage, or is it mambo jumbo political exploit. If the case is latter doesn't mean that creating more confusion. 2)Rumor has it the most sought after post is Ambasodor. i guess that says a lot of the participants. These idiots want to exploit the somalis from the comfort of the distance. Yeah, why not be in Rome or Riyadh and by supported by the old lady suffering in qoryoley or Buurhakabo. Carrabay. From: carra...@my-deja.com Date: 2000/08/08 Tolkeen oo la Qabsaday 2000 The history of the great port city of Merka sultanate does sure belongs to the Honorable Dir sub-clan of Biyomaals as they were the only powerful opponent to the late Italian colonialism. Now they are fully controll of their homeland and collaporated with their understandable brothers of Salbalaar Alliance as they are SSNM faction. The state Mayor & Governer goes to them, they collect taxes and fully dominant of the port. Simply nothing comes into the town from the outside world without paying their shares to them. I witness what I'm saying after my visit late April this year in Somalia. For your Information I'm not Biyomaal . Since your freedom is denied you have rigth to regain but never ever call Merka one of your land as it is the land of your Kingdoms and Sultanates of Biyomaal. You're the one whose land were distroyed, dismissed and faced diminishment of assets. Regards Kalafo anaa Islale xagaan Dir baa lagu sheegay ee la tab dheh Cabdow The Hawiya and the associated Rer Bare in Kallafo district The Hawiya and associated Rer Bare in Kallafo wereda are probably the prototype peasant community in the Shabelle Valley on the Ethiopian side of the border. Their social composition is distinct from that of recently settled Somali farming clans which still retain the pervasive kinship-organised political culture. These farming communities in Kallafo district are composed of an association made of two diverse social groups who show distinct physical characteristics. One section of this association, the Rer Bare, have Bantu features similar to those of the minority farming communities in southern Somalia, while the other section are actually sedentarised, and mainly Hawiya groups. The mixed Hawiya and Rer Bare agricultural groups are segmented like the Somali social clans. Each farming associated mixed segment functions as an independent unit in relation to similar cultivating units and also in opposition to the predominantly powerful pastoral Somali clans. Nevertheless, the unifying forces that claim common ancestors and ties to a fixed territory have not produced any significant intermingling between the mixed Hawiya and Rer Bare groups. The institution of marriage maintains this social distinction, for Somalis do not allow intermarriage with their Bantu allies who have more pronounced African features. The Hawiya and associated Rer Bare farming groups distinguish themselves into two social categories, known in Somali as bah iyo boqor. This literally translates to "subjects" and "kings". This clear distinction which falls along ethnic lines defines the differentiated hierarchical status of the Somalis (mainly Hawiya) and the Rer Bare division. The latter are classified as "subjects" or "commoners", while the Somali are acknowledged as "aristocrats" or the "ruling group". Thus, it is no wonder that many of the ancestors of the Rer Bare belong to the Hawiya "aristocrats". Another idiom, hair texture, is also commonly used to differentiate between the two associated settled groups. The "noble" Somalis are known as those with the soft hair (jileyc), while their Rer Bare associates are described as those with thick hair (jareer) Each of these two associated groups is further sub-divided into three important sections that are further segmented into small lineages. Except two sub-divisions of the Badbedan, Ali Mad and Dagine, who are largely composed of Rer Bare, these mixed settled communities usually consist of a mixture of mainly Hawiya and Rer Bare. Because of internal discord in the past, the Ali Mad and Dagine seem to have formed independent and exclusive Rer Bare groups. The Bajimal contains a large number of Dir, while Rer Gedow, Rer Ise, and Gasar contain a large number of Hawiya groups, most importantly the Ajuran. It is important to bear in mind that ethnic labelling in the socially mixed farming communities of Gode zone, and particularly in Kallafo district, is very sensitive. It is also very flexible. The primarily pastoral groups in the zone tend to despise these settled agricultural groups, who themselves despise nomads. Although the Rer Bare generally acknowledge the "aristocratic" status of the Hawiya, they also tend to assert their independence as a separate entity and demand equality with their Somali associates. From: carra Date: 2000/08/08 Isaaqow anagu Dirnimaan dooranay COPY OF AN OPEN LETTER TO THE SECRETARY GENERAL OF THE UNITED NATIONS: AWDAL REPUBLIC DECLARATION OF INDEPENDENCE Proud to be the direct descendants of the Awdal (Adel) empire inhabitants, we are happy to announce that from now on we will revive our civilization and bring it back to the track from which it was derailed by the foreign forces. The Awdal Republic that will soon emerge will be democratic, compassionate and civilized. Certaintly when we achieve our goal, gone will be the days when the Awdalians were the naked needles that sewed other people's clothes; gone will be the days when our destiny was in unfriendly hands and gone will be the days when we believed blindly in Somali nationalism. We believe strongly that a nation is a nation when the basic right of every individual is guaranteed but when the state in whose bosom the individual is supposed to feel secure is turned into a clannish spear to tear the flesh of the former rival clans, then it becomes the responsibility of every group to protect its citizens. Awdalians are no exceptions. By breaching the terms of the treaties with the Awdalians, the British derailed our state and played poker with our territory. The remaining parts of Awdal joined voluntarily to Somalia on 1st July 1960. The only fruits of independence became a nightmare: the loss of sovereignty, denial of basic rights of the individual, naked nepotism, intentional underdevelopment by taxing the people without ever spending a penny for the Awdalian welfare. The sandy beaches of Mogadishu sucked and absorbed that revenue. " We cann't fill the bag whose bottom lies at Mogadishu and whose rim touches Loyi'ado - a distance of two thousand kilometers-!", an Awdalian complained once. Awdal became the true stepchild of Somalia. A single project was not carried out in Awdal since independence. The virtual nonexistence of any infrastructure in Awdal, its neglected landscape that was denuded of both flora and fauna, and the abject poverty of its citizens speaks poetically for the kind of union that we were duped into. In addition, the Awdalian carried the brunt of the wars against the dictatorial regimes of ex-Ethiopia. As a result the ex-regime's troops shelled, bombed and strafed all towns and villages in Awdal. On 31st January 1984, the Mengistu planes killed in twenty seconds eighty-four civilians, including thirty-five children, at Borama. While all this was going on, most Somalis were ignorant of the plight of these people and no one reported their continuous suffereng. Moreover, the Awdalians shared with the rest of the country the brutal oppression of dictator Said Barre. It goes down in history that the first innocent civilian killed by Barre's firing squads in Hargiesa in 1970 was from Awdal. On top of all these calmities, the SNM, spearheading an entire division of Mengistu's troops, slaughtered five hundred fifty innocent people in Borama, Dila and Zeila on February 4th, 1991. And when the SNM had occupied, with the "generous" assistance of these troops and had inherited the ammunation dumps in the north of somalia, the first step they took was a deliberate clan-cleansing of the non-Isack clans from their homes at Gebiley, Hargeisa, Arabsiyo, Eiragavo and Ainabo. To humilate further the clans in the north, they hijacked their elders and took them first to Harar (Ethiopia) in April 1991 and later to Burao where they were intimidated to sign a "compulsary declaration of independence" that has been concocted directly by "Mengistu Haila Miriam". Two ex-Ethiopian generals, violating directly the sovereignty of the Somali state, were directing that so-called conference at Burao. Thus, by carrying out these repugnant deeds that are contrary to whatever values or culture we shared as Somlis since the millennium, the SNM dealt a mortal blow to any bonds of brotherhood and sisterhood we shared. Now, if Somalia disintegrates, the Awdalians, who has been the victims of the Somali nationalism, cannot be blamed. History is our testimony that we have persevered in spite of all kinds of oppression and that we have striven to keep Somalia together but that earned us only scron and a threat to our very survival. We can't be aprt of a nation guided by the whims of crazy clannish zealots; nor shall we be part of a nation kept together by coercion, and we will never accept again to be the underdogs waiting for the offal. We understand fully that the decisions we have taken are not light but God has not ordained that we become the guardians of the Somali nation. after seeing half a million of its people starved to death and millions of others obliged to go through all kinds of humiliation, Somalia is not the same any more. Therefore, by solemnly declaring our independence, we are confident that the Somali people will support us for they understand fully the conditions and circumstances that abliged us to undertake this historic decision. Henceforth, we are the Awdal Republic - the heart of the DIR clan (GADABOURSI and ISSA) - and our boundaries are those of the 19th century Awdal. Signed by the people of Awdal Republic. WAR OGADEENKAN OGADEENYA LA SOO TAGAN BAL KA DHADHICI QOMKAN DIREED ans...@ccs.neu.edu Maxey tahay dhulkaad xoreyneyso waa la is yaqaane. Cid ku oratey dhul noo xoree ma jirto ee yaan lagu layn, hadii kale xoreyso meelaha aad degto ee Dhagaxbuur iyo qabridaare. Laakiin shaqo miyaad ku leedahay Diri-dhabe ilamaa kor iyo xuduudaha somaliland, Jibouti iyo somaliyaba. Saaxiib adaa la heshiin waayey walaalahaaga kale ee somalida ee waxba ha eedeyn Ethiopia. Tan kale somalida ku nool Ethiopia ma ogtahay in aad ka tahay "minority" marka lagu bar bar dhigo inta kale. Diri-dhabe iyo Jigjiga waad ogtahay ma aha dhul ogaadeen waana iskugu dhacsan tahay. Waxba ha ooyin markii lagu afgambiyey oo aad la heshiin weydey somalida kale oo aad ku adkeysatey dhulkani magaciisu waa Ogadeen oo xitaa aad diidey in magacaas laga bedelo. Waqtigaadii waad qaadatey oo waxaad la qaadatey Xayla salaase waana kii ugu magac darey dhulkaas somaliyeed magaca Ogaadeen markii aad dhaantada u tunteen oo aad tiraahdeen Ethiopia waa Ogadeen, Ogaadeena waa Ethiopian. Waa la ogaa in somalida kale ey diidey Ethiopia adinkana aad dhaanto u tunteen. Hada ka xaaxaabi dhulkaa somaliyeed lama yiraahdo Ogaadeen ee waxaa loogu magac darey magacii asaliga u ahaa ee ahaa Ethiopian somali national region ama region 5. waxaana ku raaxeysanaya dadkii aad shaley ku raaxesaneysey adiga iyo amxaaro, maantana waa tigre iyo asxaabteeda sida Isaaq, Dir(gurgure, jaarso, akishe, isse & gadubiirsey) & Hawiye (shiiqaal, garre, karanle, ujuuraan & dagoodi). Hadaba asxaan inoo samee oo naga daa dhulkii la hilmaamey ama dadkii la hilmaamey iyo wax lagaa ogsoon yahay adiga in aad halkan somalida kale ku beer laxawsatid maalin walba. BE MAN, DONT'T CRY. Dad Badan oo Direed oo Sameysmay Dad fara badan oo somali ah oo weliba ay ka mid yihiin kuwo a qoon sare u leh Qaabdhsmeedka bulshooyinka iyo hababka ay u abuurmaan. Ayaa waxay rumaysan yihiin. In qabiilooyin badan, ee somaliya ka jira maanta ee hal magac ku abtirsadaa aanay isku “Ab” (Hal oday oo wada dhalay) kasoo jeedin balse ay yihiin kuwo ku aburmay qaab is gaashaanbuuraysi ah ee marxald ama duruufo mar la soo gudboonaatay ka unkamay. Sidaana ay magaca ku qaateen. Haddaba sidaynu wada ognahay maanta somalidii waxaa loo qaybiyey sidan Dir,Daarood,Hawiye,Raxanweyn iyo Baho{(others) oo ka kooban qabaa'il yar yar oo siday aaminsan yihiin aan isku "ab" ka soo jeedin balse duruufta maanta jirtaa kalliftay in hal magac la wada siiyo}. Qolo kastana waxaa lasiiyey tiro go’an oo aan cid kale ka qaadi karin. Waxayna taasi ku ekaan doontaa waqtiga ku meel gaarka ah. Waxaa hubaal ah marka waqtigan ku meel gaarka ah uu dhammaado in beelaha Baho(others) loo bixiyey, ay waayi doonaan kuraas badan oo hadda parliamanka laga siiyey. Si ay taa uga hortagaan, miyanay habboonayn in ay isku duubnaadaan, hadda wixii ka dambeeya,si ay cadkooda u ilaashadaan.oo ay u midoobaan sidii dowladda cusub ee ku meel gaarka ah ay wax uga heli lahaayenn u cuntama.iyo kuwa dambebahaddii Eebe nagu simo. Illeen iyagaa isku dan ahe.waana tan Djibouti wax la isuga daray,waa kuwa miiska wad fadhiistay,waa kawa wax wada qaybsaday……. Haddaba, haddii aragtida Tuduca kow’aad ku xusan ay sax tahay, miyaanay suurta gal ahaanayn in uu halkaa ka abuurma qabiil cusub oo la yidhaa Baho(others). Arrintaasi haddii ay dhacdo waxay dawo u noqonaysaa arrintii Qoqobka ama kal sarraynta Beelaha. Way dheeraatay ……….. Nabadeey mohamed @my-deja.com wrote: Mohamed; waa sidaas u sheegtaye dad badan ayaa aaminsan in qabiilooyinka soomaliyeed yihiin isbaheysi abuurmay si marxalad markaas jirtey xal loogu helo. Hada ka hor ayaan ku qoran maqaal ka hadlaya arrintaas. Waxaana soo xigtay professor Gaandi oo ah khabiir cilmiga cultural anthopolgy degana wadanka faransiiska oo aaminsan in ay jirto formula caam ah oo lagu sameeyo amaba samaeyn jirey qabiilada.wuxuu gaandi ku doodey in sameynta qabiil ay u baahan tahay oo kaliya helitaanka. 1-degaan leh biyo iyo baad 2-Iney bulshada middobeysaa leedahay awooda mag bixinta(dhaqaale) 3-Iney bulshada middobeysaa leedahay awooda awooda mag qaadashada (ciidan). wuxuuna tusaale qabiilo la sameeyey qarninigii 20aad. tusaale ahaan 1-BahoMagan oo ah Ogaadeen oo uu sameeyey Qamaan Bulxan si ay mag u qaadaataan mag u bixin karaan. 2-buraashadley oo ah calooshooda u shaqeystayaalkii talyaaniga oo magacaas buraashadley ku helay kuraas dawladii lixdameeyadii. mid kale waa la ogyahay in ina Cigaal shameeyey irir lixdameeyadii si uuga hortago awoodii balaarneyd ee dawladii majeerteenka ee markaas jirtey. marka waa runtaa is bahaysiga cusub (baho) waa iney hada ka bacdi noqdaan qabiil sharci ah sida hawiye, daarood, dir. Laakiin waxaan la yaabanahay sida nimankii duriyada sheekh isxaaq u yeeleen iney ciise iyo gudubiirsay isku ab iyo farac u noqdeen (dir). mohamed fikradaada ah waa inayan kala goin baho dawlada ku meel gaarka ka dib. waxay u baahan tahay in loo ol oleeyo. nabadeey hala iska war hayo ahmed barre Wacan oo wanaagsan AXMED aragtidaa aad soo xigatay ee Dr Gaandi waa macquul, Anigu xitaa isaga ayaan toos uga dhegaystey isagoo ka hadlaya arrinkaas. Midda kale Axmed "Irir samaale" welgiis wa jirey ina Cigaal lixdankii mid uu sameeyey maha waxaa habboonayd in aad tidhaahdo wuu adeegsaday. Dhanka Durriyadda reer Sheekh isxaaq. si kastaba ha ku soo galeene ama dhalasho ama Atrgtidaa Gaandi ba Isaaq asalkoodii waxay ka mid ahaayeen gaashaanbuurtii Dirhase yeeshee muddo ka dib ayey dareemeen isku fillnaan iyo in ay gar isu taagaan, islaamka Jacaylkiisa ayaa haddana u jiitey in carab sheegtaan. waxayna ay marlabad ka baxeen iyagoo dareemay isku filnaan kale Somalia,waa kuwa Noqday Somaliland. Haddaba waxayaalaha Shirka carta ka soo baxay ayey ka mid tahay ku soo celinta durriyadda, somaliya iyo "Dir'nimadoodii. Axmed. Maqal.. aniga waxay iila muuqaataa in la xumeeyey Isaaq Marka la siiyey "24" xubnood, halka Daarood la siiyey " 61" Hawiye' 50' digil iyo mirifle '44'. anigu waxaan ku talin lahaa "44" ama ka badan in lasiiyo. Isbahaysiga cusub(baho) waxaa habboonaan lahayd in aniga iyo adiga aan ka mid nahay halkaasna aan Ilma adeer ku noqonno halkaana olole k bilowno(Kaftan). mahadsanid AxmedBarre.. maxamed ahmedb wrote in message Wacan oo wanaagsan AXMED Wacan oo Wanaagsan Mohamed, > aragtidaa aad soo xigatay ee Dr Gaandi waa macquul, Anigu xitaa isaga > ayaan toos uga dhegaystey isagoo ka hadlaya arrinkaas. Oo mohamed "waadba iga darayd show"! anigu bbc-daan ka dhegeystay uun. > Midda kale Axmed "Irir samaale" welgiis wa jirey ina Cigaal lixdankii >mid uu sameeyey maha waxaa habboonayd in aad tidhaahdo wuu adeegsaday. Mohamed waan gartay arinkaas iyada ah oo waan ku khaldanaa laakiin waxaan ula jeeday isaaq buu ku soo daray. hadiise aad leedahay isaaq horuu ugu jirey dee iyana waa sheekokale! oo mar labaad ayaan khaldanahay. > Dhanka Durriyadda reer Sheekh isxaaq. si kastaba ha ku soo galeene ama > dhalasho ama Atrgtidaa Gaandi ba Isaaq asalkoodii waxay ka mid >ahaayeen gaashaanbuurtii Dirhase yeeshee muddo ka dib ayey dareemeen >isku fillnaan iyo in ay gar isu taagaan, islaamka Jacaylkiisa ayaa >haddana u jiitey in carab sheegtaan. Mohamed taa ma iga hubtaa sheekada isaaq aslkoodu waa dariiqyo badan tahaye. Mase taqaana qolooyinkaan isaaq: Cimraan, yeesif, Bah-hebroon iyo Arab? meeshay ka galaan nimankaan isaaq?. > waxayna ay marlabad ka baxeen iyagoo dareemay isku filnaan kale >Somalia,waa kuwa Noqday Somaliland. Waa sheeko macquul ah laakiin miyeyan kula huboonaan laheyn iney sheegtaan isaaqlan maadaama somaliland ay la wadaagaan dadkale oo aaney isku dhalasho iyo fikrad aheyn?. > Haddaba waxayaalaha Shirka carta ka soo baxay ayey ka mid tahay ku soo > celinta durriyadda, somaliya iyo "Dir'nimadoodii. > Axmed. Maqal.. aniga waxay iila muuqaataa in la xumeeyey Isaaq Marka >la siiyey "24" xubnood, halka Daarood la siiyey " 61" Hawiye' 50' >digil iyo mirifle '44'. > anigu waxaan ku talin lahaa "44" ama ka badan in lasiiyo. Camii taas waan isku yara khilaafsan nahay. anigu waxaan qabaa in nimakaas iidoor aaney le'ega Daarood, Hawiye iyo Digil iyo Mirifle toona.Waxaan qabaa iney le'eg yihiin majeerteen sidaas daraadeed laga soo celiyo 2 kursi oo la siiyo 22. > Isbahaysiga cusub(baho) waxaa habboonaan lahayd in aniga iyo adiga >aan ka mid nahay halkaasna aan Ilma adeer ku noqonno halkaana olole k bilowno(Kaftan ). Mohamed aadbey u yara haboonaan laheyd arintaasi. laakiin aniga hada qolyo kale oo yar oo koonfurta dega ayaa wada hadalo noo socdaan inaan ku biiro oo aan odey u noqdo. Oo qabiilkii hore aan u ahaan jirey waan ka baxayaa hada ileyn awalba isbaheysi beenuu ahaaye. > mahadsanid AxmedBarre.. Adaa mudan Mohamed. waa sidaas iyo nabadgelyo nooli kulantee! Ahmed Barre Ahmed Sep 19 2000, 11:11 pm show Newsgroups: soc.culture.somalia From: Osman Ahmed Osmanah...@home.Date: Wed, 20 Sep 2000 06:11:15 GMT Local: Tues, Sep 19 2000 11:11 pm Subject: Adeer siday wax u dhaceen Wax yaqaan hortiisa ayaa wax lagu khalda. Dabadeed isma han karo eh, waxa uu yidhada war ka da sida ma aha ee waa sida.Haddaba ha lagu maqale so da sida adeerka ku yidhi. Somaliland qax kalegeed ka maqani ma jiro ee Soomaali oo dhan buu ka maqan yahay.Siyaad Barena kalegayo nama xumayn , ee Soomaali oo dhan ayuu xumeeyey Anago mar hadii aanan doonayn inan cid boobno, in nala boobo ma yeeleeyno. Weliba ciddii kale ee aan waxba iska celin karayn waanu kaga qaylinayna.Waxaan leenay yac! yac! waar ninka iska dhici. Dil haddii uu jirayna ka caban mayno, waayo hoose hoose umanaan oyeen ee dagaal baan ugu badheedhnay, waxna waan iska celinay. Soomalinimadana waxaanu nahay niman Dir ah, Dir Irir ah, Irir Samale/Somali ah. Siddaas darteed Soomlinimada cidna marti ugu noqon mayno, Xagayagana looga soo dhicmayo. Adiguse nin xaqiisa ku diriraya, baxaad u sharaysanayasa, ma xaq islaameed baa kugu maqan? Dhagar qabe dhulka u dhaqdhaqaaqa eh. Sheekada carrurta looga digayo wixii dhacay oo kale in anay dib u dhicin ayaad ka gobanaysa eh, haddii aad maqasho go'aankii Hadraawi gabayga ku sheegay maxaad yeeli lahayd? Kaas oo ah:- Haddaan dakharkiiba toban noqon Ninkii dhiil meel la galay haddaan raacdo dabo gelin ninka dabin ka boodka ah haddaan diira lagu helin ( Siddii Tuke) Xaga citirafka addunka Robert Odakley, former US ambassador in Somalia and led IRC delegastion and American NGO said,"the achievements of Somaliland are a good example to the rest of African countries." Waa maxay citiraafka intaa ka wayni? Ama hala citiraafo ama yaan la citiraafin noloshii ay ku jireen markay dawladda la citirafsan yahay dul yuurtay, mid ka wanaagsan bay ku jiran.

(Posted by guest: Gibiley)

Cartoons

2005-11-23T05:04:00.000-08:00

Aqoonyahanada beesha Qubeys (Surre-Dir) oo kulan ku yeeshay magaalada London

2005-11-23T03:47:00.000-08:00

Taariikhdu markey aheyd 19/11/2005, waxaa magaalada London ee dalka Ingriiska kulan ku yeeshay qaar ka mid ah waxgradka beesha Qubeys.

Waxaa la aasaasay gole farsamo oo u adeega hey'ada British Qubeys Charity. Golahan oo ka shaqeyn doono horumarka arrimaha beesha iyo weliba isku xirka dadka beeshan ka soo jeeda ee ku dhaqan wadanka gudahiisa iyo dibadiisaba.

Fikrado ay gudigan u soo jeediyeen maamulka shabakada warsid ayaa ahaa:

Sidii loo horumarin lahaa qeybaha kala duwan ee shabakadan si ay u noqoto mid daboosha baahida loo qabo warfaafinta caalamka iyo dalkaba
Sidii loo dardargelin lahaa xiriirka guud iyo isku xirnaanshaha xubnaha beesha
In lagu soo daro shabakadan qeybaha kala ah:
Qeyb diineed oo ka hadleysa wacyi gelinta iyo tarbiyenta dhalinta soomaliyeed
Qeybo ganacsi iyo xayeesiin
Qeybo suugaanta afkeena hooyo
Iyo, qeybo warbixino "local" ah ee la xiriira arrimaha degaanada beesha

Xubnaha Golaha Farsamada ee B.Q.C.

Ugaas Cabdinaasir Ismaaciil Weedow (Gudoomiyaha B.Q.C.)
Cabdifataax Abshir Xareed (Gudoomiye-ku xigeenka B.Q.C)
Dr Siciid Xaaji Ibraahim Suuley (Arrimaha Diinta iyo Dhaqaalaha)
Dr Cali Cabdi Cumar Kaxar (Dhaqan gelinta iyo hogaaminta howlaha ururka)
Dr Cabdulqaadir Cali Aadan Foolgaabo (Arrimaha Caafimaadka)
Engineer Khaliif Axmed Maxamuud Mursal (Farsmada iyo Teknolojiyada)
Asad Cali Xareed (Xiriiriyaha Guud)
Engineer Cabdifataax Buuxe iyo Engineer Maxamed Cali Xareed oo qadka telefoonka kaga qeyb qaatay shirkan

Warsid.com, London UK

Warsid.com

Madaxweyne C/llaahi Yuusuf oo cagta mariyey qorshe ay soo jeediyeen xubno ka tirsan dowladdiisa (hadallo kulul oo uu u gudbiyey).

2005-11-23T03:41:00.000-08:00

Wararka naga soo gaaraya magaalada jowhar ayaa sheegaya in Madaxweynaha dowladda KMG soomaliya C/llaahi Yuusuf Axmed uu cagta mariyey xubno ka tirsan labada garab dowladda KMG ee halkaas ku sugan kuwaas oo ka soo horjeestay in wax wadahadal ah lala yeesho xubnaha dowladda ee muqdisho.

Sida warku sheegayo xubno ka tirsan labada Gole ee Jowhar ku sugan oo saluugsan qaabka lada dhinac ee dowladdu u wada hadlayso iyo hindisaha wadahadalkaas ee soo jeediyey Barre Hiiraale ayaa waxay olole xoog leh u galeen in qorshahaas ay ka hor tagaan iyagoo doonayua in xubnaha Muqdisho haddii ay tanaasuleen ay yimaadeen magaalada Jowhar oo wax gorgortan kale aan lala gelin, taasoo markii la gaarsiiyey madaxweyne C/llaahi Yuusuf uu cagta mariyey sida warku sheegayo kadib markii uu cannaan kulul aadiyey xubnahaas oo uu u ku dhaliilay inay la yimaadeen waxa uu ugu yeeray keligoosadnimo in ay la yimaadeen, isagoo ku yiri Muqdisho jooga qaar ka mid ah anaga ayaa ka gardaran, mana aha in wax walba la isla soo taago maya ee aynu sugno waxa ka soo baxa waxa dadku inta badan ay doonayaan ee ah in la is arko marka hoe, la wada hadlo.

Bahda Warsid Muqdisho (Abdiraxman,Januune,Abdinasir)

Warsid.com

Heshiiskii dowladda KMG Soomaaliya iyo Itoobiya Gaareen oo dib loo digay ansixitiisa kadib markii..

2005-11-23T03:39:00.000-08:00

Wararka naga gaaraya magaalada Addis Ababa ee dalka itoobiya ayaa sheegaya in dowladda itoobiya iyo dowladda KMG soomaaliya ay heshiis hoose ku gaareen in dib lo dhigo heshiiskii iskaashi ee ay isla gaareen labada dhinac, kaas oo ay ka soo shaqeeyeen Guddiyo ka kala socda labada dhinac oo dhawaan shirk u yeeshay magaalada Jowhar ee xarunta KMG u ah dowladda KMG Soomaaliya.
Sida warku sheegayo Ra'isal was are Geeddi oo dhawaan booqday magaalada Addis Ababa ee dalka itoobiya ayaa u handhigay mas'uuliyiinta dowladda Itoobiya in heshiiskaas dib loo dhigo, maadaama uu yiri xubnaha dowladda garabka Muqdisho ku sugan ay soo jeediyeen in heshiis ay la galaan xubnaha dowladda KMG ee fariisninku u yahay degmada Jowhar.
Waxaa jira warar kale oo sheegaya in dowladda Itoobiya ay heshiiskaasi saluugtay kadib markii waxyaabo muhiim ah oo ay soo jeedisay laga diiday in lagu daro heshiiska kadib markii mas'uuliyiinta dowladda KMG ay u sheegeen in xilligan oo aad xasaasi u ah arrimo badan oo jira awgood aysan ka ogolaan Karin in qodobaddaa ui danaynaya itoobiya heshiiska lagu daro, taasoo la sheegay in dowladda itoobiya ay ka carootay, heshiiskiina ka dhigtay mid niyad jab uu ku yimaado.
Warar kale ayaa sheegaya in Ra'isal wasaaraha dowladda KMG oo lagu waday in saddex maalmood kahor uu soo gaaro magaalada Nayroobi ee dalka Kenya uu dib uga dhacay ilaa iyo shalay galab arrimo la xiriira heshiiskaas oo dowladda itoobiya mas'uuliinteeda ay muddo ka badan saddex maalmood kawada hadlayeen, inkastoo aan la sheegin 3wax ka soo baxay kulankoodaas.
Dhinaca kale heshiiskan ay wada gaareen dowladda KMG soomaaliya garabka Jowhar iyo dowladda itoobiya ayaa waxaa ka soo horjeestay xubnaha dowladda eek u sugan magaalada Muqdisho, kuwaasoo ku tilmaamay faragelin ay waddo dowladda itoobiya, iyagoo ku dooday in aysan suuraga ahayn in xilligan oo dowladda KMG Soomaliya ay kala qeybsan tahay heshiis caalami ah ay garab ka mid ah dowladda la gasho dal kale, taasoo ay sheegeen in ay muujineyso in itoobiya aanay wax dan ka lahayn in nabad laga gaaro gobolkka ama deris wanaag lagu wada nolaado, iyadoo og in heshiis kasta oo ay wada galaan iyada iyo mid ka id ah dhinacy ada dowladda ee is haya aanu sharciga waafaqsanayn.

Bahda Warsid Muqdisho (Abdiraxman,Januune,Abdinasir)

White Man's Burden: The Never-ending Saga

2005-11-23T03:21:00.000-08:00

By Dr. Habib Siddiqui

Take up the White Man's burden
Send forth the best ye breed
Go, bind your sons to exile
To serve your captives' need;
To wait, in heavy harness,
On fluttered folk and wild
Your new-caught sullen peoples,
Half devil and half child.
So, wrote Rudyard Kipling, the great champion of colonialism, nearly a century ago (The White Man's Burden by Rudyard Kipling, McClure's Magazine 12, Feb. 1899).
For the last few centuries the West has been undertaking the missionary task of "educating" the natives of the colonial territories. She has pursued this objective rather brutishly without any sense of guilt or qualm. She is so sure of her particular role in history that she is ready to use whatever means that are necessary to meet her objectives. Remember what Jumo Kenyatta, the founding father of Kenya, had to say of the African experience vis-a-vis colonization of their land: "When the missionaries came to Africa we had land; they had the Bible. They asked us to pray with our eyes closed. When we opened them they had our land; we had the Bible." Yes, that is precisely what the Europeans did in Africa. Europe needed mineral resources for the dawning of its industrial age. Africa was recognized as a virgin continent with huge mineral resources, which could only be plundered if she was colonized. Belgian King Leopold put it bluntly: "We must obtain a slice of this magnificent African cake."
Along the sea-coast, from Misr (Egypt) in the north-east corner to Morocco in the west along the Mediterranean coast, to the Hausaland (in today's Nigeria) in the south – along the Atlantic coast, and from the Somaliland in the north-east corner to all the way down to the Mozambique (distorted form of Musa-bin-Baik), the people had been mostly Islamic, thanks to the Arab traders who had settled since the early days of Islam. Islam, much like it did in any other territories, had always allowed the indigenous people to retain their culture as long as it did not interfere with the very basic tenets of Islam.
To the European would-be invaders, the presence of Muslims among the African populace was an eyesore. In the European psychic, Islam has always been, especially since the early Crusades, looked down as an anti-thesis to Christianity. It was recognized as an obstacle towards the fulfillment of their dream to plunder and loot Asia and Africa, and to enslave her people. It reminded them of the Moorish or Arabized Muslims in Andalusia (Spain), which had been cleansed [by then] of any Islamic influence. To prepare the ground for invasion and subsequent colonization, first came the propaganda about ridding the black Africans of "slavery" from the Arabs, and then came the muscle – the weapons. It was a "White man's burden" to "civilize" the so-called "uncivilized", "savage", "Negroes!"
Within a few years, the entire Africa was colonized by the Europeans, and her mineral resources looted out to Europe and her people put into chains to work in the white-men's plantations in the new colonies in the Americas. Joseph Conrad, commenting a century ago on King Leopold's conduct in Congo, called it "the vilest scramble for loot that ever disfigured the history of human conscience." {Ref: Joseph Conrad, Heart of Darkness} [Much credit for developing the infrastructure for the highly industrialized and technologically advanced society in the West is due to the looting of Africa (and other non-European territories) and labor of these slaves and their descendants. The Western society is indebted to them. {Ref: Prof. Ali Mazrui, The Africans, a PBS Documentary, USA}]
While slavery as an institution had always existed in some form or other, it was only during this African Diaspora that the world saw how terrible, cruel, ugly and brutal slavery could be.[1] The enslaved Africans lost more than their land, property and personal freedom. Their entire institution of family was uprooted: husbands separated from wives, parents from children, and siblings from each other. Foods considered foul and forbidden were forced on the slaves. Worst still, the black people, enslaved or not, were considered to be devoid of "souls." They needed to be Christianized to save their "souls." This task was left to the Christian missionaries who sealed the fate of Africa, esp. in the sub-Sahara region, by providing the extra logistics, which the European colonizers required. {Ref: Barbara Kingsolver, The Poisonwood Bible}
One of the colonizers, Cecil Rhodes, the founding father of Rhodesia, even devised a cunning scheme that included taxing the natives to live and work in their native lands. [It is no wonder that the father of modern Zionism, Theodor Herzl, would seek the approval of his plan for a Jewish homeland from none other than Cecil Rhodes, the master planner and implementer of African colonization! {Ref: Diary of Theodor Herzl}] In the Muslim majority areas, mostly to the north, while Christian missionary tactics did not succeed, harsh colonization was able to destroy most of the centuries-old Islamic institutions. The transformation was so complete that in the post-colonial era it has become impossible for these nations to find an alternative solution to any problem outside the sphere of influence of these former colonizers.
Overall, by the time the European colonizers left, new maps were redrawn which on one side segregated people who had earlier lived together for centuries and on the other side forcibly joined ethnic groups who had not lived together. Much of the discords and tensions in Africa (and Asia), now ravaging the continent, are due to the creation of these artificial boundaries by the former colonizers. The worst victim of such a redrawn map is the Kurdish people, a people that produced the great Islamic hero – Sultan Salahuddin Ayyoubi – who liberated Jerusalem in 1187 from the Christian Crusaders. [When in 1099 al-Quds, the holy city of Jerusalem, fell to the Crusaders, tens of thousands of innocent Muslim men, women and children were mercilessly massacred, much in common with today's ethnic cleansing operation against the Balkan Muslims by the Serbian Christians. {Ref: Anthony Nutting, The Arabs}] The Christian hatred for Salahuddin was so great that the former European colonizers divided the Kurdish people into four segments - in Iran, Iraq, Syria and Turkey – thus, sealing their fate to never ever become a single nation. The Kurdish problem remains a stumbling block to any real, lasting peace in the region.
During the First World War, when the Ottoman Empire crumbled to the European invaders, the British General Allenby landed near the grave of Salahuddin and said, "Saladin, today the Crusade has ended." What is so grotesque about his remark is that to him [and possibly, the Europeans] the Crusade never seemed to have ended in the middle ages when Muslims finally were able to reclaim Jerusalem. To him it could only have ended with the Christian re-conquest of the territory, which ignores the demographic reality that the vast majority of the people in that territory were Muslims and not Christians. So much so for crying out for democracy and human rights!
The British colonizers helped in the settlement of European Jews into Palestine soon after the infamous Balfour Declaration. This Declaration ignored the fact that more than 90% of the population in that territory were Muslims and that Jews owned less than 3% of the territory. Notwithstanding that half the territory was given to the Jews by the western superpowers (including the USSR), thus dispossessing millions of Palestinians from their ancestral homes and properties, while relocating European Jewry into the occupied territory. In the 1967 Arab-Israel war, Israel annexed the other half of Palestine. Thanks to superior arms provided by western nations to Israel. In reality, since its very inception, Israel has always remained a rampart of the West, much in common with the intention of the founding father of modern Zionism. {Ref: Theodor Herzl, The Jewish State} The US replaced Britain as Israel's greatest benefactor. Then came the Kissinger era with his notorious doctrine that barred any negotiation with the dispossessed Palestinians. The latter's crime – terrorism! Well, if fighting for self-determination is terrorism, then one can argue that the US had shown the way in her struggle for independence from Great Britain. Since occupying the West Bank, Israel has been guilty of destroying Palestinian properties and constructing one settlement after another, ignoring all the UN Resolutions, which explicitly bars such. But when she has a powerful friend in the US – with a veto power in the UN Security Council – there is no fear of ever being punished by the world body! Instead, the US grant for the Jewish state has been steadily increasing!
On January 31, 1970, Bertrand Russell said, "Traditionally, the imperial power wishes to consolidate its authority with the least difficulty by appealing to “reason” and “negotiations” what it has taken already by violence. Every new conquest becomes the new basis of the proposed negotiation from strength, which ignores the injustice of the previous aggression. Every experience is an experiment to discover how much more aggression the world will tolerate." Israel obviously has perfected the art of negotiating from a position of strength. The West, through her support of this rogue state, has epitomized the art of double standard!
Remember the American Indians how they were virtually wiped out of the Americas – their ancestral homes – by the European newcomers! The simple-minded American Indians' only crime was to honor their guests into their homeland. A short story is sufficient to tell the sad saga of this unfortunate people. A white American of European descent once taunted an American Indian by saying, "O Indian, what do you have to say, how we wiped you out?" The Indian did not reply. The white man taunted him again saying: "You must feel awful, how we took your land, killed your men, raped your women, brought pox, syphilis and gonorrhea to your people, burned your villages, took your cattle and crops." Still, the Indian remained unperturbed.
This calmness of the Indian further infuriated the white man, who went on to saying, "How come you don't say anything? We must have done something that should make you feel angry?" This time the Indian opened his mouth, saying, "White man, you know: none of what you said really makes me feel bad, sad or angry. Yes, you are right. You have wiped us out, you stole our lands, you destroyed our homes, and you raped our women and brought deadly diseases to our people. You have done all the unthinkable crimes anyone can imagine. It does not hurt me any more. What truly hurts my people and me is that despite all these crimes you have committed against my people, we are considered savages and you the "civilized" people. That truly hurts me the most!"
Remember the [English] East Indian Company, how the Muslim rulers of India gave them duty-free land for trade and commerce, how the Company dishonored that trust by bringing in weapons to colonize our people? Bengal succumbed to these English pirates in 1757 in the Battle of Plassey. Outside the Americas, this single event is recognized as the greatest event in the annals of English colonization. East Bengal was famous for her ultra-fine, delicately woven cotton fabric – Muslin. England could ill-afford to have any competition for her mediocre and struggling textile market. The colonizers, to ensure that this technology is never transferred to later generations of Bengalis, thus, chopped off hands of the skilled weavers [of Bengal]. What a cunning and savage ploy! Former nobles were made beggars and the ruled made barons. Peasants were forced into planting indigo, instead of rice and jute, to support the British textile industry. Many died as a result of famine. Those who rebelled were killed, their houses and crops burned.
With the failure of the so-called Sepoy Mutiny (Indian First War of Independence) in 1857, led by Muslims, Britain effectively colonized the entire India. Muslims were most severely treated in a Draconian measure. The British wrath did not neglect independence-seeking members from other religious communities. Even peaceful meetings and gatherings for independence were most brutally dealt with. The cold-blooded murder of 400 Indians on the 13th April, 1919 who had gathered at Jalianwala Bagh is an example showing how savage the English colonizers were in their treatment of the native Indians. [2] All the precious jewelry in the treasure of the Mughal emperor was stolen to England, including the Kohinoor, now dazzling the crown of the English Monarch.
As if these measures were not enough, a new history of India was written by pseudo-historians, some English and others – Hindu puppeteers, whose sole aim was to implement the colonial master's policy of "divide and rule" by planting the seed of permanent hatred and animosity between the majority – Hindus and the minority – Muslims. Hindus were told that they were better off under the new rulers. {Ref: M.H. Elliott, Bibliographical Index to the Historians of Mohammedan India, Calcutta (1849)} A new breed of Hindu fanatics was bred whose hatred for anything Islamic was insurmountable. To this date, much of the problems challenging India's pluralism are due to these Hindu fanatics. In recent years, the case of destruction of the Ayodhya Mosque is a glaring example of how the ludicrous, unsupported writings of a pseudo-historian like M.H. Elliott would be used later by the Hindu fanatics to destroy this historical mosque. {Ref: Dr. Ram S. Sharma, Communal History and Ram's Ayodhya (1992)}
It would not be an exaggeration if I were to state that, of all the various European [Christian] colonizers, the English were the worst in their treatment of Muslims. Their hatred and animosity toward Muslims simply do not have a parallel. Even when they had to leave India, they made sure that Muslims only got a moth-eaten Pakistan, minus Kashmir, minus Calcutta, with borders that could not be protected [against any Indian invasion plan] and with economy that could not be sustained. The Radcliff Award was so biased in favor of Hindu India that only a trip along the Bangladeshi border is sufficient to see its unfairness. It is, therefore, no wonder that while the glory days of the British Empire are a distant memory, we are still haunted both by their ghosts and living descendants. The British reluctance to take actions against the marauding and savage Serbian Christians, and collusion with the US to punish Iraq are two of the latest examples in this regard.
When the late Mahatma Gandhi was calling for independence of India, he was once invited to plead his case in England. On one occasion, an English reporter asked him as to how he felt about the European Civilization. He sarcastically remarked, "What! European Civilization? I don't know if they had any." What the Mahatma meant was Europe had not, by then (in the early part of this century), evolved into a genuine civilization. If she had, she would not be committing the kind of brutality and savagery for more than a century in the colonized territories of Asia and Africa. What was true during Gandhi's time, obviously, has not changed much, only that colonization has been replaced by neo-colonization! The western nations still have not taken that quantum leap necessary towards a genuine civilization.
Truly, the West has neither a high moral ground to stand on, nor to accuse Muslims of terrorism. Through her very actions, past and present, she has proven her blameworthiness. No matter how she wants to portray her current role in the Muslim world, as one of fairness, actions do speak louder and show her innate enmity against Islam and what it stands for. She is guilty of religious bigotry, in the least. Her bloody hands are behind the genocide and massacre of Muslims in the three continents – Asia, Africa and Europe. The US, in particular, has been the greatest sponsor of “state terrorism'”in the last half of the 20th century.
The trouble with us, the Muslims, is that we never seem willing directly to engage the US and her western partners morally and intellectually in ways that highlight their crimes against us. There is such a dismal ignorance of them that exists in our part of the globe – an ignorance painfully disconnected to the system of western exploitation and its organized cruelties against the non-white peoples of this globe – makes us prey to the illusion that America is the only arbiter, the last superpower, the power with the greatest chance of giving us what is genuinely our due. At the core of our difficulty is the regrettable disunity that divides us, where our rulers, behaving as puppets, robots or circus clowns, think only in terms of the narrowest interest and no concern is given to the ways in which we are used against each other, robbed, traduced, punished and manipulated.
The entire Muslim nation, from Indonesia in the east to Kosovo and Senegal in the west, is bleeding. Something has obviously gone wrong with Muslims. Instead of becoming guides to a dying humanity we have become myopic followers. In the end, we have become our worst nightmares. We simply cannot agonize over memories of past glory. We develop our consumer instincts more than we do our scientific and cultural talent, and we manifest so widespread a degree of incompetence and helplessness with our endlessly proclaimed summits that we cannot even take ourselves seriously. That is a sad reality! We need to reevaluate our purpose in this life and rethink our role in history.
The West needs to be confronted in detail, not with brave or empty slogans and purchase of more new weapons from it. Its hypocritical, double-standard policies have to be exposed, its irrational positions disallowed and unaccepted. It should be pointed out that peace without justice is only an illusion. Peace cannot be attained through uneven-handed policies and goals that further victimize the victims and reward the culprits.
Notes:
1. Slavery existed in the African states, and it was used by Europeans to justify their own colonization and slave trade. But the "slaves" of Africa were more like the serfs of Europe – in other words, like most of the population of Europe. But an African slave, e.g., in the Ashanti Kingdom of West Africa, had the right to marry, own property; own slaves, and ultimately become heir to his master. An Ashanti slave, nine cases out of ten, possibly became an adopted member of the family, and in time his descendants so merged and intermarried with the owner's kinsmen that only a few would know their origin. (Howard Zinn, A people's history of the United States, HarperCollins, N.Y., p. 27)
2. General Dyer was responsible for the murder.
Dr. Habib Siddiqui lives in suburban Philadelphia, PA, and is the author of the book Islamic Wisdom.

Originally published at http://www.doublestandards.org/siddiqui1.html

UK- Jaaliyadda beesha Biimaal

2005-11-15T23:31:00.000-08:00

Jaaliyadda beesha Biimaal ee U.k. ayaa la soo xariirey webka Jammaame.com , ka dib markii ay ka soo baxeen kal fadhigoodii joogtada u ahaa, halkaa oo ay webka usoo gudbiyeen waxa ay ka qabaan iyo aragtidooda ku aaddan waxa ka dhacaayo deegaannadooda gaar ahaan , gobolka Marka..
Waxayna soo jeediyeen inaan u gudbinno arrimaha soo socda ummadda Soomaaliyeed meel kasto ay joogaan,gaar ahaanna kuwa dalka gudahiisa ku sugan. Waxayna yirahdeen:
Ka dib markii aan indha indheynay arrimaha walaacsan uu dalkeenna maraayo , gaar ahaanna gobollada Shabeellooyinka iyo Jubbooyinka ,kuwaa oo ah dhul beereedka , dalka Soomaaliya waxaan caddeyneynaa:-
1-Waxaan diiddannahay go'aannada la leeyahay Maxkamadda degmada ayay kasoo baxdey, si walbo ha u dhacaanee. Waayo Soomaalidu ayaa ku mahmaada " hal xaaraan ahi, nirig xalaal ah ma dhasho", saa darteed maxakamadaha ay dad gaar ah sameysteen , isla markaana dadka deegaanka ku dhacayaan waan ka soo hor jeednaa, waayo cadaaladda diinteen laguma maamulo mana aha kuwa ka timid dadweynaha deegaanka , keli waxay u daneeyaan kuwa sameystey.. taa oo ka dhigan waa maxkamad baadil ah.
2-Waxaan diiddannahay go'aanka ka soo baxay maxkamadda magaalada Marka ,lagu siiyey, dilaaga Maxamed Saciid Xirsi Morgan dhul beereed ee uu sheegtey inuu horey u lahaa, loogana qaadey kuwii waayahaan dalagga ooga baxaayey.ayada oo Soomaaliya oo idil ay ogtahay, inuu Moorgan ahaa kii Soomaalida horey u baabi'iyey, gaarsiiyeyna heerka ay maanta taagan tahay.Ilaa laga soo billaabo woqooyi ilaa koonfur inta u dhaxeyso, meel uusan dhiig ku daadan ma jirto, hase yeeshee maanta, waxuu la heshiiyey tuugadii gobolka Sh/hoose xoogga ku haystey kuwaa oo ay isku raaceen "gadh Islaannimo" u eg markay la woda baxeen , taa oo dantooda wadaajisey.
3-Waxaan canbaareyneynaa kuwa waqtigaan la joogo beer ka iibiyey, generaalkaa fara ku dhiig laha ah.iyo maxkamadda warqadda lahaanshaha u sameysey.waayo xilligaan la joogo tuugada ayaa iibiya beerihii ay dhaceen.taa oo ah hashii xaaraanta ahayd oo dhashey, nirig xalaal ah.waxaana leennaahy waa wax kama jiraan iibkaa.
4- waxaan xasuusinaynaa dadweynaha Soomaaliyeed general Morgan ilaa dhallinyeranimidiisa ayuu ku soo noolaa wax dhicidda markii horey oo uu kusoo xoogey magac dowladeed, maantase, waxaa luugu eexanayaa oo keli inuu ka soo horjeysto dowladda uu madaxda ka yahay C/laahi Yuusuf, hase yeeshee laba umbay ahaaneysaa, inuu C/laahi yuusuf uu illoobey khayaamadii af_gembigii uu isku deyey,inuu fashaliyey, amase ooga baxey, saana oogu eexdo, amase kuwa maanta uu gacma saarka la yeeshay uusan ogeyn wax ay ka doonayaan.
5-Hadduu madaxweynaha kuu eexdo, waxaad ogaataa dadkii aad carruurtooda laysey , weli inay weli kuu faruur qaniinayaan, waadna ogtahay, inaad dalka ku dhex joogtid gacmo ku gabbasho , oo aadan u meel mari Karin sida aad dooneysid, amase aadan u socon Karin sida ay facaaga u socdaankuna nooshahay habeen iyo dhuumaaleysi aan dhammaad lahayn..
6- Haddiise aadan ogeyn waxay kuwaa maanta maxkamaddooda kaaga soo xukumey beer aad ogtahay inaad markeedii hore xoog ku qaadatey waagi Siyaad Barre, waxaan kuu caaddeyneynaa, inay arrintaan tahay tii labaad oo aad kaga soo horjeysaneysid madaxweyne C/llaahi Yuusuf, waayo waxaa lagugu sasabayaa beerta laguu xukumey maanta, haddiise aad ku guuleysatid ka soo horjedsiga madaxweynaha , waxaa kuu dambeysa in keligaa waraabe meelahaa kugu cuno.. taana waa hubaal oo aan fogeyn.waa waxaan u woda taagannahay waayo kuwa maanta wax ku siinaaya waa kuwa ayaga hal xaaraan ah wota.. waxaana kuu caddeyneynaa inaad woda tihiin fara ku dhiiglayaal.. hase yeeshee dib isu qabo.haddaad tahay wax garad.
7-Waxaan si caddaan ah u sheegeynaa in beertaa loo xukumey general Maxamed Saciid Xirsi inay ku taal deegaan u gaar ah beesha Biimaal "Busleey Daa'uud",halkaa oo wax raad ah aysan ku lehayn beesha uu ka dhashey Generaal Morgan , kaba sii daran,ninka lagu sheegey garsoore, Xasan Max'muud Cabdi, oo asagana aan u caddeyneyno, sharciga meel hakaga dhicin, waxaan kuu sheegeynaa deegaankaa dadbaa iska leh, Jananka lagu yidhi u xukunna meesha ri' adhi kama joogto, hase yeeshee dad uu dhiig ka galey ayaa deegaan uu u yahay. Waxaanse kuu sheegeynaa sharciga caqlina waa lagu daraa, ee ka daa, usha in la joojiyana bannaan, in la jiifiyana bannaan taa horey ayaa loo soo maraye.
8-Garsoore Xasan Maxamuud Cabdi , maxkamaddaa aad maanta wax ka xukuntey rag badan ayaa soo marey waxaa ka mid ahaa, qaalli "Huurshe"oo hubaal ah inaad in badan maqashey.
Nin reer Mudug ah ayaa nin deegaankaa u dhashey la qabsaday riti uu soo iib geystey, asaga oo leh aniga ayaa iska leh.. dacwaddii markii la qaadey ayaa waxaa laga codsadey inuu nin walbo keno marqaatidiisa,kii reer Mudug ilaa 4 gidaar fadhiida ahaa, ee ay isku reer ahaayeen ayuu soo kaxeystey, asaga oo ka soo dhaadhiciyey mid walbo inta uu siin doono.kii deegaankaa u dhashey waxuu soo kaxeystey, 2 reer miyi ah. Markii qaadi huurshe uu weydiiyey, kuwii reer Mudug dhaar ayay ku mareen(macnaheeda ma yaqaaniine)in ritigaan tii dhashey iska daayee, tii sii dhashey ayay yaqaanniin, ninkii deegaanka markhaatidiisa waxay caddeeyeen, inay hashii dhashey ritigaan, inay ninkaan saaxiibkooda mooridiisa ku arki jireen..Sidaa ayay reer Mudug ku heleen gartii..
Qaalli Huurshe ayaa soo raacey waxuu yidhi xukunka waxaa iska leh, ritiga, waa kaxeeyey labadii is haystey waxuuna geeyey halkii uu ritiga ku xidhnaa , markaasuu labadii is haystey midba dhan joojiyey, markaasuu yidhi"unnubu geellee anne" soo daaya ritiga waxuu u tegayaaye kii iska lahaaye, saa ayuuna ku xukuman yahaye, goorta la soo daayey, ayuu u tegey kii iska lahaa, halkaa ayaa lagu xidhey tuugadii reer Mudug, ayaga ayaa dib isu qabsadey oo woda sheegey inuu ninka saaxiibkooda lacag usoo ballan qaadey.. Xaqa ninkiisa umbaa u dambeeyo.. xukunkaaga caqlina ku darso garsoorow.gefka ha ku degdegin naarta ayaad deris tihiine..
9-Waxaan intaa raacinaynaa arrinta oogu mihimsan oo ah, gobollada Maamulka loo dhisaayo , gobollada Shabeellada Hoose iyo Juubbada Hoose, Maamul kastaa ee laga dhiso hadduusan ka iman dadka u dhashey waa mid aan sal iyo badh lahayn. Waxaan diiddan nahay qaanuunkii uu soo jeediyey C/qaasim Salaad ee jaa'irka ahaa, oo ah"u dhashey"taa waa banneysasho degaan. aan loo dhalan.
Waxaan ummadda Soomaaliyeed u sheegeynaa intaan kor ku soo xusney waa xaq lagama noqdaan ah.. caddaaladana waa tan la woda la'yahay ,taana waa tan uu dalka la degi la'yahay, ee caddaaladda aannu raadineyno waxaan ka codsaneynaa intii cadaalad jecel iyo inta xaqdoon ah inay nagu garab istaagaan si ayagana ay u helaan waxa ay doonayaa. 1- Xaaji Abuukar Ibraahin duqa bessah Biimaal2- Xaaji Cali Cismaan Maclin Muuse(Cali Affare)3- Dr.Cabdi Rashid Cumar Nuur4- Maxamed Cismaan Cumar (maaddee Yaraas)5- Xaaji Cusmaan Cali Xasan(Xaaji Aawow)6- Xaaji Cumar Maxamed Cabdulqaadir (Caydaruus)
Jaaliyadda U.K ee beesha Biimaal intaa ayay kaga baxeen, aragtidoodii qiimaha iyo qaayahay lahayd ee ay ummadda Soomaaliyeed u soo jeedinayeen. .

Somaliland: Stability amid economic woe

2005-11-14T00:19:00.000-08:00

Ahmed Hassan is sitting behind a large stack of Somaliland shillings on one of the dusty streets of the market place in the capital Hargeisa. He and other money changers are doing a brisk trade, converting between shillings, dollars and euros. "We watch TV every morning to check the strength of the dollar," he says, as a wheelbarrow arrives, piled high with Somaliland shillings. Somaliland has its own currency, along with its own national anthem and flag. It even issues its own passports. But Somaliland is a country in limbo, a state in waiting which no other country recognises. 'Unhappy marriage' Former British Somaliland became independent in 1960 and joined Italian Somalia to the south a few days later to form the Somali Republic. We Somalilanders have built this country from the ruins, no-one has helped us President Kahin But it was an unhappy marriage and in the 1980s, a rebel movement formed in the north to fight against the increasingly oppressive rule of Siad Barre. After Barre's fall in 1991, clan elders in the former British protectorate met and agreed to unilaterally declare independence from the rest of Somalia. Traditional clan-based negotiations have brought a remarkable degree of stability - a sharp contrast to the continuing violence in some other parts of Somalia. Peace has allowed refugees to return and businesses to re-establish. In Hargeisa's market, Ahmed Hassan and other money-changers keep only a casual eye on the mounds of Somaliland currency. "You see a lot of money here, but do you see any police, any guns? We have peace here," he said. Fragile economy Elsewhere in the capital, multi-storey buildings are springing up and newly-opened car dealerships compete to give the best prices for imported second-hand jeeps and pick-ups. "We Somalilanders have built this country from the ruins, no-one has helped us," Somaliland's President, Dahir Riyale Kahin, told the BBC. But the economy is still extremely fragile and poverty among Somaliland's population of 3.5 million is high. Outside Hargeisa, at one of the many water points that dot the arid plain along the border with Ethiopia, Abdi Abdullahi waters his cattle. "We are getting poorer, every year there is less grass for our livestock, and they produce less milk," he said. Budgetary woes More than half of Somaliland's population are nomadic pastoralists. The livestock sector, though, traditionally the backbone of the economy, can no longer support the growing population. Increasing numbers of destitute herders have arrived on the edge of cities like Hargeisa, swelling the numbers of urban unemployed which the government acknowledges are now worryingly high. A ban on importing livestock by Saudi Arabia, imposed in 1998 after claims Somali livestock was infected with disease, has had a crippling effect on both the rural and urban economies. "Sixty per cent of our foreign currency was earned from the export of livestock to Saudi Arabia. Since the ban, the government has found it very difficult to make both ends of the budget meet," said Hussein Ali Duale, Somaliland's Minister of Finance. Relying on remittances Many families now survive on remittances from relatives who fled to Europe and North America during the civil war. The government estimates that the diaspora send back US $300m to Somaliland every year. But remittances can provide only a short-term safety net. "In the coming 15 to 20 years, most remittances will stop," said Mr Duale. Somaliland's unresolved international status means it cannot access funds, from either private or public sources, on the scale required He believes that the next generation among the diaspora will have looser ties to their homeland. "A young boy of 18 will ask 'Why should I send money to Somaliland?" This means the economy urgently needs to diversify. And that requires massive investment in sectors like infrastructure and education. But Somaliland's unresolved international status means it cannot access funds, from either private or public sources, on the scale required. "The obstacle is that some companies say they cannot take their assets to a country with no international recognition, even if the country is peaceful," said Mr Duale. And although Somaliland does currently receive a modest amount of external aid, it has no access to World Bank or IMF funds, or to bilateral budget support. Poison pill But some Somalilanders believe additional aid, if it is channelled through the state, may be a doubled-edged sword. To a large extent what pushed tyranny in Somalia, and finally brought the collapse of the Siad Barre regime, was internal struggle over who will have what Hussein Bulhan Somaliland Institute for Development Solutions "It will kill the patient, it's a poison pill," said Hussein Bulhan of Somaliland's Institute for Development Solutions. "It will aggravate problems, there will be more struggles within the ruling elite. To a large extent what pushed tyranny in Somalia, and finally brought the collapse of the Siad Barre regime, was internal struggle over who will have what." Hussein Bulhan believes restrictions up to now on the level of external assistance have forced local solutions to problems. "That is part of why we had to create and to think and to improvise. These experts that come tend to make people uncreative. In Somaliland, people had to do it on their own," he says. "Help should be received from the outside world, but the initiative has been taken and that should not be destroyed." The challenge now for Somaliland is not just attracting large inflows of external resources - but attracting them under the right terms.

Story from BBC NEWS:

WHO IS THE RIGHT MAN FOR THE SPEAKER OF SOMALILAND PARLIAMENT

2005-11-14T00:16:00.000-08:00

Djibouti (HAN) November 13, 2005 - The ruling party, UDUB, and the new opposition alliance have already begun jockeying for the vacant post of the Parliamentary Speaker. But while Rayale is still playing his cards close to his chest as to whom he will nominate for the post, the opposition has already put all their cards on the table.Sources close to the Presidential Palace say however that president Rayale is likely to pick Abdulqadir Jirdeh for the post. If that is the case, then president Rayale must have made the right choice compared to the less experienced man from Finland, Abdurhaman Cirro, that the opposition, the newly formed alliance between Kulmiye and UCID, nominated for this post.
If the above source is correct, then the two men who would be contesting for this post are worlds apart in terms of qualifications, experience and abilities.
Cirro, a Finnish national, was a former graduate of SIDAM before he was assigned to the Somali Embassy in Moscow as a First Secretary in the dying days of Barre’s ousted regime. Although less is known about the man, friends say he is a soft-spoken and gently shy man who might not fit the bill. During his stay in Moscow, he helped hundreds of adventurous Somalilanders stranded in Moscow who wanted to make a quick dash across the bear-infested borders between Russia and Finland, seeking a new life in the West. Later, Cirro himself sought asylum in Finland where he is now a citizen of that country.
Jirdeh, the former Deputy Speaker of the Somaliland parliament, is a graduate of University of Bradford; and has received MA in Conflict Resolutions. But more importantly, he has many years of experience under his belt making him the longest serving Speaker in Somaliland and the ideal candidate for this post.
But the comparison does not end there, there are number of other reasons why Abdulqadir Jirdeh is still the ideal man for the job compared to his rival from the opposition side.
First, Jirdeh is the most experienced political heavyweight among the 82 newly elected members of parliament. He is a man who has an in-depth understanding of the Somaliland Constitution and the important rules of the parliamentary traditions and etiquette. Furthermore, Jirdeh is a man of consistently sound judgement, and a man of honour and decency whose qualities are hard to fault. He will really make all genuine Somalilanders very proud if the parliament approves him although those who are blinded by clannism and party political immaturity could not be convinced otherwise.
Truly, Jirdeh is a popular man who transcends across the tribal lines and the immature party political bickering that has characterised Somaliland’s political landscape. Unlike most of cabinet Ministers he is not at Rayale's beck and call and was not a party to the raiders of the national coffers.
Second, under his stewardship Somaliland was averted from plunging into a political turmoil after the sudden death of former President Mohamed Haji Ibrahim Egal because of the potentially dangerous clan rivalries within the administration at the time. If Jirdeh weren’t the lead man, the transition of power would not have been a peaceful one.
Third, after the sudden death of Egal, Abdulqadir Jirdeh was the man that Rayale picked for the Vice-Presidency but as many of us are aware Jirdeh declined that offer with gratitude. He thought there were other men who would make a better Vice- President than himself.
In a greed-ridden country like Somaliland, where everyone is aspiring for a position, how many people do you think would turn down for such a high post? The answer is quite obvious. Prior to that, Jirdeh was offered a number of other high government posts but declined all of them. As a result, many people saw him as a forthright man with towering integrity.
Four, unlike his colleagues in the government who display a vanity and selfishness and drive around in Hargeisa with conspicuously upmarket Toyota 4x4 station wagon vehicles with tinted glasses, Jirdeh refused an offer of a brand new vehicle and a chauffeur from the government. He disdained himself from the evil practice of competing his colleagues with the material world of instant gratification, which he saw not only as a waste of public resources but more importantly something that violated his simple values. He is a loner yet possess the rare ability of relating to people from all walks of life as well as on both sides of the broader political divide. It was this modesty that obviously surprised many people and has come to symbolize his austere lifestyle and man-of-the-people image. There is nothing artificial about this man. His unpretentiousness, honesty and an unflinching commitment to Somaliland’s sovereignty and independence often struck many people as naiveté, since we live in a country where evil seems constantly to triumph over good and villains become heroes.
Unfortunately, for his critics, the opposition- particularly the hard-to-please Kulmiye supporters, do not feel comfortable with Jirdeh. Conversely, UCID party leader, Faisal Ali Warabe, do not have any grudge with Jirdeh because his party was more often than not supported the government’s policies before he entered into a marriage of convenience with the Kulmiye party lately. Faisal’s intention to nominate Cirro, his close friend and business partner, for the post of the Speaker is nothing more than a PR exercise aimed at enhancing the image of his under dog party.
Kulmiye’s uneasiness with Jirdeh stems from the fact that Jirdeh had opposed the impeachment of President Rayale several months ago before the previous parliament was officially dismissed.
The dismissal of the parliament was prompted when Jirdeh gave the lawmakers in what many people described as compulsory recess over the radio. In fact, Jirdeh smelled a rat from miles away. He discovered that the lawmakers at the time were being opportunistic and simply wanted to impeach the president for their own personal interests thus prolonging their term in the parliament.
In other words, the whole exercise was a conspiracy to advance the personal interests of the lawmakers rather than a genuine democratic exercise. If Jirdeh had allowed this to go ahead and president Rayale was impeached, there is no doubt that the former parliamentarians would have been in charge of the parliament today. And Kulmiye and UCID would have been shouting from the sidelines at the top of their voices without having their fair share of the parliamentary seats. The Vice-President would have stepped into the shoes of Rayale and the odds of holding a presidential election in 45 days, as stipulated in the constitution, would have been much tougher than the opposition might have anticipated. Furthermore, holding the parliamentary elections would have been out of question. Thanks to Jirdeh who voted against his parliamentarian colleagues so that the parliamentary election could be held. It is also worth remembering that, albeit at a high electoral price, Jirdeh refused to join ranks with his own clan, who wanted to boycott the parliamentary elections because of their grievances over the Electoral Law. He has made huge sacrifices to make the parliamentary election possible- a sacrifice which the opposition should acknowledge.
Yet for some strange reason, Kulmiye still remains vindictive and is still grumbling as to why Jirdeh let Rayale off the hook when the sword of impeachment hung over the head of the president. This could be construed to mean that Kulmiye simply wanted to enter the palace from the backyard and hold the reigns of power. But the logical question to ask here is: would Silanyo be a president today if Rayale were impeached? Far from it, Somaliland would have been plunged into chaos as the unruly mob of disparate clan interests vied for power.
Even, if the presidential election was held today, Kulmiye would have lost the election and Rayale would still be the president of Somaliland. That is the cold comfort for the Rayale haters on the opposition side. Right now, what Kulmiye needs is not to bemoan over what Jirdeh has done or should have done in that crucial period but to put that behind them now, and spend plenty of time to transform themselves into a serious electoral alternative.
For their part, UDUB must abandon its old habits of stealing from the public purse at will, of detaining people without bringing them to trial and of trampling on the constitution and the laws of the land. The opposition has the mandate to bring the government to task and scrutinize its actions. The government will be forced to submit itself to a system of governance, which will demand accountability and transparency.
Kulmiye and UCID must , for their part, stop spoiling for a fight with UDUB. They should rise above their parochial and myopic calculations of factional advantage; old battle-axes must be buried and clear and creative thought must be brought into the equation. A paradigm shift is needed. The opposition should not only seek to turn their parties into a vehicle to challenge the government’s failures and wrongdoings but they should also use their power sensibly and responsibly.
In conclusion, if UDUB picks Abdulqadir Jirdeh for the post of the parliamentary speaker, then Silanyo and Faisal should not tie the hands of those lawmakers in their parties who want to vote, as matter of a principle or because of national interest, for the right man who is qualified to handle the job and able to transform this embryonic parliament into a robust institution.

Sources: HAN Staff & somaliland net editorial. Hargeisa.

Heshiis xabad joojin ah oo laga gaaray dagaalkii ka dhacay magaalada Muqdisho

2005-11-14T00:07:00.000-08:00

Mogadishu 14 Nov. 05 ( Sh.M.Network) Xaalada meelihii shalay lagu dagaalamay ee degmada Yaaqshiid ayaa saakay degan, ka dib markii xalay heshiis xabad joojin ah ay isla gaareen dhinacyadii dagaalamay, iyadoo maleeshiyooyinkiina la kala raray.
Xaaladda Degmada Yaaqshiid ayaa saakay ku waabariisatay nabad, iyadoo saakay aan la maqleyn dhawaqa rasaasta ka dib markii labada dhinac ay ku heshiiyeen xabad joojin rasmi ah.
Joojinta dagaalkaasi ayaa waxaa isku howlay shirkadda Banadir ee ka arimisa dekedda Ceelmacaan, iyadoo maleeshiyooyinkii iska soo horjeeday la kala geeyay goobihii ay ka kala yimaadeen.
Gudoomiyaha Midowga Maxkamadaha islaamiga magaalada Muqdisho Sheekh Shariif Sheekh Axmed oo u waramay Shabelle ayaa waxa uu sheegay in xaaladu ay tahay mid degan, isagoo sheegay in heshiis xabad joojin ah la gaaray.
Gudoomiyaha Midowga Maxkamadaha islaamka Muqdisho waxa uu intaasi ku daray in maanta Gudigii dhex dhexaadinta ay hubinayaan sidii ay u dhaqan gashay xabad joojinta isla markaana ay kulamo gooni ah la yeelanayan dhinacyadii ku dagaalamay degmada Yaaqshiid dabadeedna kulan guud la qaban doono.
Dagaalkii shalay ka dhacay degmada Yaaqshiid ayaa waxaa ku geeriyoodey 14 ruux halka tirada dhaawaca ay sii cagacageyneyso 20 isla markaana ay u badan yihiin dad rayid ah oo haleeshay rasaasta habowga ah.

Shabelle Media Network, Mogadishu

Dagaalkii ka socday degmada Yaaqshiid oo sii xoogeystay.

2005-11-13T04:52:00.000-08:00

Mogadishu 13 Nov. 05 ( Sh.M.Network) Dagaalkii u dhaxeeyay ciidamada Maxkamada islaamka ee degmada Yaaqshiid iyo maleeshiyooyin degaankaasi ku sugan ayaa sii xoogeystay ka dib markii ay burburtay waan waan la doonayay in lagu joojiyo dagaalka, waan waantaas oo ay wadeen odayaaliyo waxgarad ka tirsan labada dhinac.
Dagaalkan oo mar kale bilowday abaarihii 10:30 kii barqanimo ee saakay ayaa ku fiday degaano hor leh, iyadoo rasaasta ay isweydaarsanayeen labada dhinac ay ka bilaabatay agagaarka saldhiga degmada Yaaqshiid oo iminka xarun u ah ciidamada Maxkamada islaamiga ee degmada Yaaqshiid, iyadoo xiliga rasaastu ay bilaabatay ay ku sugnaayeen gudaha maxkamada Gudoomiyaha Midowga maxaakiimta islaamiga Muqdisho Sheekh Shariif iyo Mas’uuliyiin kale oo ka tirsan maxaakiimta islaamiga ee magaalada Muqdisho.
Wariyeyaal ka tirsan Shabelle oo tagay goobta dagaalka ka hor intii aysan bilaaban israsaaseynta ayaaney u suuro galin in ay la kulmaan Gudoomiyaha maxaakiimta islaamiga ee magaalada Muqdisho si ay wax uga ogaadaan waan waanta la doonayay in lagu joojiyo dagaalkan iyo qasaaraha dhinacooda inta uu la eg yahay balse, daqiiqad uun ka dib ayaa waxaa bilowday rasaas xoogan oo kooxaha maleeshiyooyinka ah ay la beegsadeen ciidamada maxkamada islaamiga, iyadoo xaaladuna ay noqotey mid adag oo qof kasta uu doonayay in uu la baxsado nafsadiisa.
Ilaa iyo hadda ma jiraan wax warar ah oo ka soo labada dhinac oo ku saabsan khasaaraha dhimashada iyo dhaawaca ee uu geeystay dagaalkan, inkastoo ay jiraan warar aynu ka helanay Isbitalka Madiina oo sheegaya in 14 ruux oo dhaawac ha la geeyay kuwaasi oo isugu jira maleeshiyooyinkii dagaalamay iyo dad rayid ah, iyadoo 11 ka mid ah dhaawacyadaasi ay ahaayeen kuwo xaaladoodu liidato.
Dagaalkaan oo aan wali si rasmi ah u istaagin ayaa waxaa jira is rasaaseyn teel teel ah oo labada dhinaca ay isku ridayaan, iyadoo dad aad u fara badan ay ka qaxayaan halka dagaalka uu ka socdo.
Dagaalkaan oo saakay bilowday ayaa salka ku haya shineemooyin ay albaabada u laabeen maxkamada islaamiga degmada Yaaqshiid, ka dib holwgal ay shalay ka fulisay degmada Yaaqshiid oo ay ku xir xirtey dhowr shineemo.
Shabelle Media Network, Mogadishu

Ra’isulwasaare Geedi oo lagu eedeeyay in uu inkirey dhul Soomaaliyeed oo maqan

2005-11-13T04:50:00.000-08:00

Helisinka 12 Nov. 05 ( Sh.M.Network) Gudoomiyaha ururka dib u dhiska soomaalida iyo horumarinta bulshada ee ka jira dalka Finland Eng. Idiris Xasan Faarax ayaa wax laga xumaado ku tilmaamay in R/wasaaraha DFS Cali Maxamad Geedi uu sheegay inaanay jirin dhul soomaaliya leedahay oo ka maqan arintaasoo ah mas uulkii ugu horeeyay ee soomaaliyeed ee sheega warkaas oo kale taariikhda inta la og yahay war saxaafadeed uu soo saaray Gudoomiyaha ururka Somali Reconsrtuction And Social Development Idiris Xasan Faarax ayuu ku sheegay arintaasi markii idaacada BBC uu dadka kala hadlayey waxaana war saxaafadeedkaasi lagu xusay in Geedi uu inkiray Calankii Soomaaliyeed gabi ahaantii isla markaana aan la garanaynin sabab loogu tilmaamo in uu raisul wasaari ka yahay soomaaliya waa sida uu hadalka u dhigaye waxuuna uga tacsiyadeeyey dhamaan mawaadiinta soomaaliyeed meel kastaa oo ay joogaan hadalka aan u qalmin ummada soomaliyeed sidoo kale war saxaafadeedkaasi ayaa lagu xusay in R/wasaare Geedi uu sheegay markii uu ka hadlayay Gobolada W/galbeed ee soomaaliya isaguna in uu u yaqaano Somaliland oo hadii la aqoonsado ay tahay xaquuq ka maqnayd oo ay heleen, hadaba maxay tahay xaquuqda ka maqnaan karto gobolada soomaaliya gobolo kamid ah ayuu isku waydiiyey war saxaafadeedkiisa sidaa darted baan umada soomaaliyeed u cadaynaynaa in warka geedi uu yahay war aan sidaa micno lahayn u lahayn oo raqiis ah .
ugu dambayntii war saxaafadedka uu soo saaray gudoomiyaha ururka Somali Reconsrtuction and Social Development ee ka jira dalka Finland Eng. Idiris Xasan Faarax ayaa lagu sheegay inay xasuusinayaan R/wasaare Geedi in soomali ay jirtay jirina doonto, loona baahan yahay inuu is casilo Geedi waa sida lagu xusay war saxaafadedkaasi

Shabelle Media Network, Finland

Dead birds reported at Somaliland coast

2005-11-09T03:15:00.000-08:00

8 November - Official sources in the Awdal region of Somaliland said that dead birds had been seen in the coast of Loyaddo, Zeila district, neighbouring Djibouti. Authorities fear that these may be the first cases of bird flu in Africa, although there are still no clinical evidences to support this.
A similar report of dead birds had caused alarm two months ago, but a visit by Somaliland's Environment Minister Fouad Adan Adde and doctors from relief organisations had dissipated any fears of the birds dying of bird flu. However, with the whole world panicking over the deadly bird flu, people are urging the government of the self-declared republic of Somaliland to take urgent measures to ensure the reason behind the death of the birds. The 'Awdalnews' staff reporter based in Borama learned from official sources that Minister Fouad would soon head for the Zeila coast with a number of doctors accompanying him to investigate the matter. Somaliland has recently banned the import of poultry as a preventive measure to stop the pandemic bird flu from reaching the country. The disease, which has spread over great parts of Asia and started reaching Europe, has so far not been detected in Africa. The UN's Food and Agriculture Organisation (FAO) however last week said it would only be a matter of time before the bird flu spreads into Africa from the Middle East - Somaliland thus being a possible point of entry. Due to the poor situation of public health in Africa and poor hygiene, scientists fear that the continent could become a place where the virus is able to spread from birds to humans - or even mutate into a human flu virus of lethal force. In Asia, the virus already has caused tens of deaths among humans, but it has yet to mutate into a virus that can spread from person to person. Large-scale monitoring programmes have been initiated in Europe and the Middle East to detect the spread of the virus, which follows birds migrating from continent to continent. Many migrating bird species are currently heading to Africa from cooling Asia.

By Hashim Goth, Awdalnews and afrol staff reporters

Africa and peacekeepers

2005-11-09T03:11:00.000-08:00

Wednesday, November 9, 2005
Be stronger, stay stronger. If there’s one lesson to be learnt from African peacekeeping over the past few years, then this is certainly it. The Democratic Republic of Congo (DRC) offers an example. Its volatile eastern regions of Ituri and the Kivus saw continued attacks on civilians by ruthless militias, carried out in the presence of United Nation (UN) peacekeepers, in the towns of Bunia and Bukavu in May 2003 and June 2004, respectively. The failure of the UN Mission in Congo (MONUC) to prevent the slaughter of hundreds of civilians in both instances drew widespread international criticism.
These did not represent isolated, tragic incidents; they were clear symptoms of a deeper illness. The international community’s hasty push for a rapid succession of local and national , elections in the DRC, without concurrently addressing the security imperative of disarming former combatants, is playing into the hands of the former warlords, who see greater access to spoils through maintaining their private militias than through any political transition. The precedent increasingly seems to be Angola, where a 1992 ‘winner takes all’ election led to the resumption and escalation of the civil war.
In Liberia, as in Congo, former belligerents, now governing partners, have carved out their countries’ wealth base for themselves and for their clients. The defeat of corruption and illicit economies prevailing in these and similar post-con-fIict situations should be a priority, but the peacekeeping template in Africa’s failed states appears to reward the spoilers rather than holding them to account. Africa is thus facing a serious peacekeeping dilemma. Unless greater effort is dedicated to addressing root problems, then the continent will face either countries relapsing into conflict once the peacekeepers are withdrawn, or an expanding and unsustainable peacekeeping burden.
At least, violence in Liberia has subsided-no doubt because the UN has sent a peacekeeping force of 17,000 to a country of 3 million. In the DRC, 16,700 troops oversee a country about the size of western Europe and with a population of 53 million.
Size matters, and so too does the willingness to use it; this goes beyond the issue of mandates. Asked recently why MONUC was reluctant to employ its arsenal for the protection of civilians under attack, Jean-Marie Guehenno, UN Under-Secretary General for Peacekeeping Operations, argued that “having a mandate and having real power are different things. One is just words, on paper; they don’t stop guns. We often lack what military planners call ‘escalation dominance’ -the clear ability to decisively overwhelm an opponent and thereby deter him.
However, days later MONUC used such a lesson - delivering escalation dominance against the Ituri militiamen who had killed nine peacekeepers. The incident recalled the swift response of the French peacekeepers in Cote d’ivoire in November2004, after a government air raid killed several of their soldiers. Although, the government had been bombing civilian targets in rebel-held areas in the north for two days by then, the French destroyed the attacking planes on the ground less than two hours after the raid on their own barracks. When peacekeepers fail to use such strong resolve for the protection of African civilians, they invite the unavoidable conclusion that the international community values the lives of Africans far less than those of the peacekeepers.
More recently, a reformed African Union (AU) increased its peacekeeping operations and conflict-mediation capacity when the Darfur crisis erupted in 2003. Abandoning the policy of non-interference in the internal affairs of member states – that had crippled the Organisation of African Unity in the face of Africa’s many conflicts during four post-independence decades, the AU established, in mid-2004, a 15-member Peace and Security Council (PSC) designed to address the region’s conflicts.
However, the Darfur crisis has stretched the AU’s capacities to the limit despite considerable logistical and financial the international community.
While struggling to perform in Darfur, the AU announced plans to intervene in the DRC, and its sub-regional body, the Intergovernmental Authority for Development(IGAD), prepared for, intervention in Somalia. Both plans would undoubtedly require peace-enforcement capabilities in which the AU and IGAD have, no experience, risking drawing the fledgling AU peace-keeping into perilous and uncharted waters. The AU should focus on succeeding in the Darfur test case. For that to happen, African contributing states have to act more diligently in readying their troops for deployment, and the international community has to do much more to improve the AU’s capacity for ending the bloodshed the and on the continent generally.
Baldo, is director of Africa Programme, International Crisis Group.

Qaran Diid

2005-11-08T06:31:00.000-08:00

Wasiirada Hubeysan ee Muqdisho oo Ra’iisal Wasaare Geeddi ku Cidleeyay Xarunta Villa Soomaaliya

2005-11-07T23:39:00.000-08:00

Wasiirada hubeysan eek u sugan Magaalada Muqdisho ayaa ku cidlaayay Ra’iisal Wasaare Geeddi xarunta Villa Soomaaliya,iyagoo wax kama jiraan ka soo qaday baaqii shalay Geeddi ku sheegay inay ka soo qeybgalaan shirkiisa manta ka dhacay Villa Soomaaliya.
Muuse Suudi, Qanyare, Cumar Finish, Bootaan Ciise iyo kuwa kale ayaa dhag u dhigin codsigii Geeddi ahaa inay ka soo qeybgalaan shirkii uu qabanayay manta, kaas oo ka dhacay Villa Soomaaliya, baaqaas bedelkiisa ayaa waxay ka dhigeen shir kale Hotelka Saxafi ee Magaalada Muqdisho.
Wasiirka Ammniga Qaranka Maxamed Qanyare ayaa ku tilmaamay safarka Geeddi ee muqdisho mid aan waxba ka jirin oo aan waxba soo kurdhinaynin, balse looga dan leeyahay in midowga Yurub lacag looga soo qaato.
“u tagi maayo, mana u tagayo, meel uu joogana ma tagayo, maxaa yeelay Filimka waxaa atoore ka ah C/llaahi Yuusuf meel gadaal ah ayuu ka fadhiistay, marka waxaan sugaynaa C/llaahi”ayuu yiri Muuse Suudi. source Ufurow

Gaadiidka Itoobiya iyo Qalalaasaha siyaasadeed

2005-11-07T23:29:00.000-08:00

Hargeysa(Jam)- Wasiirka Maaliyadda Somaliland Md. Xuseen Cali Ducaale (Cawil) ayaa sheegay in qalalaasaha siyaasadeed ee toddobaadkan ka aloosmay dalka Itoobiya aanu wax saamayn iyo hakad ah toona ku keeni doonin hawlgalka heshiiska Berbera Corridor ee Isticmaalka Marinka Dekedda Berbera ee badeecadaha wadanka Itoobiya ee la filayo in toddobaadkan dambe uu Berbera soo gaadho Markabkii ugu horeeyay ee u rarnaa Itoobiya.
Md. Cawil, oo Jamhuuriya, shalay wax ka weydiisay saamaynta rabshadaha siyaasadeed ee toddobaadkan ka aloosmay magaalada Addis Ababa, Caasimadda Itoobiya ay ku yeelan karaan hawlgalka bilaabmaya ee daabulka Badeecadaha u kala gooshaya Berbera iyo Addis Ababa, waxa uu sheegay in rabshadahaasi yihiin arrimo maxali ah wax saamayn ahna aanay ku yeelan doonin hawsha bilaabmi doonta toddobaadkan iyo guud ahaan heshiiskii Mashruuca Corridor.
Md. Cawil, waxa uu sheegay sida la filayo in bishan November uu Dekedda Berbera ku soo beeganyahay Markabkii ugu horeeyay oo u rarnaa dalka Itoobiya oo sida qalab kala duwan iyo badeecado badan oo loo daabulayo Addis Ababa.
Md. Cawil, waxa uu tibaaxay in dhammaanba la diyaariyay hawlihii kala duwanaa ee Adeegyada hawlgalkan cusub ee bilaabmaya oo ay labada dhinacba si wada jir ah ay uga wada shaqaynayeen isku xidhka hawlaha kala duwan ee la xidhiidha dejinta, rarista, iyo daabulka Badeecadaha u gudbaya Itoobiya.
“Hay’adihii Adeegyadu waa diyaar, Gaadiidka Xamuulka ee wax daabulaya qorshahooduna waa diyaarsanyahay, ilaa wadadii isku xidhaysay Berbera ilaa Addis Ababa oo uu mari lahaa gaadiidka xamuulka sidaa waa la hagaajiyay” ayuu yidhi Md. Cawil.
Wasiirku waxa uu sheegay in qorshaha gaadiidka Xamuulka daabulayaa saamay qaybsigisa ay ka heshiiyeen labada dhinac ee Somaliland iyo Itoobiya, “Waxaanu ku heshiinay si isleeg oo ah 50 iyo 50 in loo kala qaato gaadiidka Xamuulka daabulaya. 50%-na ay noqdene gaadiidka Somaliland 50%-na ay noqdeen gaadiidka laga leeyahay Itoobiya” ayuu yidhi Md. Cawil oo sheegay in hawlgalka daabulka Badeecadaha Itoobiya dakhli badani ka soo geli doono dadka Somaliland ee leh gaadiidka waaweyn ee Xamuulka qaada oo wakhtigan ay haysato shaqo la’aan culus, “Gaadiid badan ayaa wakhtigan hoganaya geerashyada oo dadkii lahaa ay iska xareeyeen markii ay waayeen wax kiro ah oo ay ku raraan. Sababtoo ah gaadidka weyn oo aan haanay xamuul joogto ah oo ku filan” ayuu yidhi Md. Cawil.
Gaadiidka Xamuulka qaada ee laga leeyahay Somaliland oo halka ugu badan ee ay kiro uga heli jireen ahayd Kililka Shanaad ee Soomaalida Itoobiya oo ay iskaga gooshi jireen badeecadaha ganacsi ee Somaliland iyo deegaanada Soomaalida Itoobiya hase yeeshe waxa gaadiidkaasi ku shaqo belay markii gaadiid faro badan oo laga leeyahay Somaliland ay jabhadda ONLF ku gubtay dhulka gudaha Kililka Shanaad oo gawaadhidaasi rar u sideen.
“Markii aanu arrintaas gaadiidka Xamuulka daabuli doona aanu ka wada hadalnay qolyaha Itoobiya ayaa waxay igula kaftameen gaadiidkii badnaa ee la idinka gubay magdhawgoodii waxaad ka iibsan doontaan faa’iidada aaad ka heli doontaan kirada rarka badeecadaha hadda loo daabuli doono Itoobiya” ayuu yidhi Wasiirka Maaliyadu, isaga oo dhoola cadaynaya, waxaanu sheegay in qorshaha gaadiidka Xamuulka uu heshiiska kula galay Itoobiya in gaadiidka xamuulka laga leeyahay dalka Itoobiya ee ka qayb galaya daabulka Badeecadaha dekedda Berbera laga rarayo uu qaadkoodu ahaado ugu badnaan 24 Ton amaba gaadhi qaada kara Koontaynar Labaatan Fiit ah, “sababtoo ah waxaanu sidaas u yeelnay si ay fursad u helaan gaadiidkeena oo mugoodu koobanyahay waayo haddii gaadiidka waaweyn ee Itoobiya ee Tareenlayaasha oo muga qaadistoodu aad uga weynyahay kuweena haddii la inagu soo daayo way shaqo tirayaan gaadiidkeena” ayuu yidhi Wasiirka Maaliyadu.
Toddobadkii hore ewaxa booqasho hawleed ku yimid Somaliland koox khabiiro ah oo ka kooban 12 Sarkaal oo ka socday Xafiisyada Hay’adaha kala duwan ee Itoobiya kuwaas oo sahaminayay arrimo ay ka mid yihiin diyaar garawga Adeegyada Dekedda Berbera ee hawlgalka badeecadaha Itoobiya, Wadada ay mari doonaan gaadiidka Xamuulka sidaa ee isku xidha Berbera iyo Addis Ababa oo dhererkeedu dhanyahay 964 KM iyo Magaalooyinka ku yaala Xuduudka u dhexeeya Somaliland iyo Itoobiya ee ay ka gudbi doonaan gaadiidka u kala gooashaya labad adalka.
Markii ugu horaysay waxa magaalda Togwajalae ee xuduuda laga furay toddobadkan Gangi ganacsi oo Itoobiya leedahay, kaas oo laoogu tallo galay fulinta Adeegyada hawlaha ganacsi ee Mashruuca Berbera Corridor ee toddobaadkan bilaabmaya.
Bangigan oo ah Bangi madaxbanaan magaciisana la yidhaahdo Wegagen, waxa uu xarun ka furtay magaalada Togwajaale ee xuduuda ku taala dhinaca wadanka Itoobiya.
Furitaanka Banigagani waxa uu muujinayaa in hawlgalka heshiiska Mashruuca corridor ee Somalialnd iyo Itoobiya uu yahay mid si buuxda loogu diyaar garoobay oo si dhakhso ah la filayo inuu u bilaabmo
Jamhuuriya Online

Somali PM survives Mogadishu blast

2005-11-07T23:16:00.000-08:00

Reuters

Sunday 06 November 2005, Gedi was on his second visit to the war-ravaged city.
A bomb explosion in Mogadishu targetting a convoy of cars carrying Somalia's prime minister has left six people dead, medical sources said.
Prime Minister Mohammad Ali Gedi was unhurt, but the blast on Sunday sharply raised tensions in a city controlled largely by his political foes.
Government aides said a landmine caused the explosion.
Unidentified assailants threw a hand grenade under Gedi's car as it passed seconds before the landmine blast in an apparently coordinated attack, a government source said.
The blast set at least one vehicle ablaze in the convoy that was ferrying Gedi and one of his deputies from an airstrip to the lawless Indian Ocean city.
"Five seconds after the blast, there was an exchange of fire, I don't know who between," a wounded man who had been riding in the convoy told Reuters from his hospital bed.
"The tyres on our car were shredded by bullets."
Landmine suspected
"It struck the car directly behind the prime minister's car, and that vehicle burst into flames," Ali Nur Sahal, an aide to Deputy Prime Minister Hussein Aideed, told Reuters.
"We believe it was a landmine."
"This was an apparent attempt at disrupting the effort at consolidating the outcome of the reconciliation conference"
Mohammed Ali Faum,
African Union envoy to Somalia
Aideed, who is also Interior Minister, had welcomed Gedi at the airstrip and was also travelling in the convoy. He too was unhurt.
Gedi, based in the town of Jowhar 90km north of Mogadishu, was visiting the Indian Ocean city for only the second time since he was appointed as part of a Transitional Federal Government (TFG) formed at peace talks in Kenya in 2004.
"This was an apparent attempt at disrupting the effort at consolidating the outcome of the reconciliation conference," Mohammed Ali Faum, the African Union envoy to Somalia, said of the peace talks where Gedi's government was formed.
Military showdown
The TFG is the 14th attempt to reinstate central government since the 1991 toppling of former dictator Mohamed Siad Barre. But the administration has found it difficult to impose any authority on the tribal leaders who still control much of the country.
Most of the government's ministers work from Jowhar, arguing that the capital is too dangerous. But a dissident faction is based in Mogadishu, as is Aideed, who has tried to steer a neutral course between the two groupings.
Experts say both factions of the government are gearing up for a military showdown, and a UN report by a panel of experts said government ministers on both sides had bought large amounts of weapons in recent months in breach of a UN arms embargo.
On Gedi's first visit to Mogadishu in May, 14 people were killed and about 60 wounded in an explosion at a stadium where he was addressing a crowd. Again, he was unhurt. The cause of that blast has not been established.

Killilka Soomaalida oo u digay Odayaal Dagaal abaabulaya

2005-11-07T23:05:00.000-08:00

Maamulka Killilka Soomaalida ee Ethiopia ayaa digniin culus u jeediyay Maleeshiyooyin ka soo jeeda Beesha Ogaadeen oo doonaya in ay Dagaal ku qaadaan Iimayda bari oo ay haatan ku suganyihiin Ciidamo taabacsan Maamulka Gobolka Fiqi ee ay dagaan Beelaha Sheekhaal.Dagaalkan ayaa la sheegay in ay abaabulayaan Odayaal ka tirsan Beesha Eeda dusha laga saaray oo iyagu ku sugan Magaalada Jigjiga sida uu sheegay Afhayeen u hadlay Maamulka Soomaalida oo saacad kla hor u waramayay Saxaafadda dalkaasi Ethiopia.
Dagaaladan laga cabsi qabo in ay markale ka dhacaan Gobolka Soomaalida ayaa waxaa ay ka danbeeyeen kadib markii Madaxwaynaha Killilka Soomaalida uu qoraal u diray Ra'isul wasaare Melez Zanawi oo uu kaga codsaday in Dawladda Ethiopia ay si dag dag ah usoo kala dhexgasho Beelaha dagaalamaya.
Dhanka kale Odayaal ka tirsan labada dhinac oo sama doonayaal ah ayaa iyaguna ugu baaqay in Maamulka Ethiopia ay ay si dag dag ah uga hortagaan Maleeshiyooyinka dagaalamaya ee labada dhinac.
Mohamed Cali, Onkod News, Jig jiga

Shariifka Iyo Wafdigisa oo Maanta ku soo Jeeda Muqdisho

2005-11-07T22:53:00.000-08:00

Posted on Monday, November 07 @ 14:14:53 PST by onkod editor

Guddoomiyaha Baarlamaanka Soomaaliya Shariif Xasan Sheekh Aadan, Axmed Ducaale Geele Xeef Iyo Xildhibaan Cismaan Xasan Cali Caato ayaa waxa ay Maanta ku soo Jeedaan Magaalada Muqdisho sida ay noo Xaqiijiyeen Mid ka mid ah Wafdiga soo Raacaya Gudoomiyaha Guddoomiyaha Baarlamaanka Soomaaliya Shariif Xasan Sheekh Aadan ayaa waxa uu Maanta ku soo Jeedaa Magaalaad Muqdisho sida uu noo Xaqiijiyay Mid ka mid ah Wafdiga Gudoomiyaha
Wafdiga Gudoomiyaha ayaa waxaa La socda Cismaan xasan cali Caato , Xildhibaan Axmed Ducaale Geele “Xaaf”, Cabdale Xaaji Cali ,Yuusuf Dheeg, Cabdi raxmaan Ibi Iyo qaar ka mid ah xildhibaanad Dowlaad KMG
Waxaa Maanta La Filayaa in ay Wafdiga Gudoomiyaha ay soo Dhaweeyaan shacabka soomaliyeed ee ku Nool Magaalada Muqdisho iyo Ciidamo aad u Tira badan oo ku Hubaysan baabuurta dagaalaka
shariifka ayaa waxa uu soo Gaarayaa Magaalada Muqdisho Saacado ka dib sida ay Noo xaqiijiyen qaar ka mid ah dadka waxa ka soo Dhawaynaya
hadaba kala socada Soo Dhawaynta wafdiga Iyo sawiraad shabakada Onkod news oo Halakas ay Goob Joog uuga haan doonaan wariyaasha Khaaska Ee Onkod News
Axmed sadiiq

Muqdisho

MAAMULKA JIGJIGA OO LA SAFTAY DHINAC KELIYA

2005-11-07T22:47:00.000-08:00

Posted on Monday, November 07 @ 11:35:05 PST by Onkod editor

Waxay wararku siday nagu soo gaadhayaan beryahan dambe ay sheegayaan, in kadib markii dhidibada loo taagay dowladii gobolka ismaamulka somalida, in ay si isdabajoog ah ay xildhibaano lagu sheegay tiradooda 60 oo ka yimid beel keliya kana tirsan baarlamaanka Jigjiga, ay aad ugu howlan yihiin uruurinta dhallinyarada suuq jooga ah gudaha magaalooyinka Godey, Jigjiga,Qabridahare,Imey iyo meelo kale,sidoo kalena waxay warar lagu kalsoon yahay sheegayaan in iyana si xad dhaaf ah loo uruurinayo lacago iyo saanad ba si loo xoojiyo Jiida hore ee dagaalka ee u dhexeeya Ogadenka iyo Sheekhaashta. Shir bishii hore ee Oct,2005 habeenimadii 28 kii ka dhacay guriga Mahdi Ayuub ee ku yaala Jigjiga, oo ay ka soo qayb galeen 6 lix xildhibaan ee ka kala yimid Imey, Xamaro, Dhuxun, iyo Fiiq lagaga dooday sidii loo maarayn lahaa dagaal kama dambays ah iyadoo la adeegsanayo dowladnimada gacan weyn na ka heli doonaan dowlada ciidamadeeda booliska iyo ONLF ta
Waxaa kaloo la isla soo qaaday sida ay wararku sheegayaan sidii shir weyn oo ay ka soo qayb geli doonaan dhamaan beelaha ay saamayso arintani lagu qabto magaalada Godey 12ka ilaa 14ka N, si loo jaan gooyo wakhtiga ku haboon dagaal noocaas oo kale ah
War iyana aanu ka helay ilo lagu kalsoon yahay waxay sheegayaan in Tuulada Garbo iyo Malayko lagu kala dilay todoba ruux oo la yidhi waxay u dhasheen beeshaa Sheekhaashta si joogto ahna loo dhacaa xoolahooda
Waxaana nin ku dhowaan ku hadlayey magaca Maamulka Raaso uu ka sheegay magaalada Addis Abeba in dhilka noocaasi ahi uu waayahan ba socday wuxuuna ugu baaqayaa dhamaan inta nabada jecel ee somalida Ethiopia ay la socdaan cawaaqib xunmada ay aayaha keeni karto sii wadida dilka iyo boobka iyo dhaca lagu hayo dadka rayidka ah ee aan waxba galabsan, waxaanuna ugu baaqaynaa kuwa geleya dambiyadaa in wax walba ka door bidaan nabad waarta ee lagu wada noolaado
Wacays warfa
Jig Jiga
Ayusufgeo_15@hotmail.com

Madaxwayne balaayo sheeg ah, Prime Minister beenloow ah, Baarlamaaan bilaa aqoon ah,

2005-11-06T04:14:00.000-08:00

Saida Sheikh Ahmed (VIP)Brussels Belgium

Maqaalkaan ma aha mid iiga bahan faahfaahin dheer oo cinwaankiisa ayaan oran karayaa wuu koobay ujeedada iyo dulucda guud ahaan, balse waxaan jeclaan lahaa inaan wax yar oo faahfaahin ah ugu noqdo sharaxaada guud oo aanan ku fogaan doonin isla markaana ma rabo inaan ka dhigo mid aad u dheer oo aqriskiisa laga daalo.
Hadaan hal hal u kala qaado cinwaanka qoraalkaan waxaan ku hormarayaa maxaan ula jeedaa;
Madaxweyne Balaayo sheeg ah ?
si fudud u arag ha is oran waa mucaarad kasoo horjeeda madaxawaynaha Soomaaliya ma ahi mucaarad qalinkaygana ma aha mid aan u qaato fikirka an qabo ama cidan taageero iyo cidaan ka horjedo intaba ee waa mid aan u wato qalad sixid iyo iftiimin waxyaabaha mugdiga ku jira,waxaan ahay taageere qaran qof jecel wada jirka iyo umad ku noolaata nabad iyo barwaaqo, miyaysan adiga aqristaha ah xataa kuula muuqan in uu madaxwaynaha Soomaaliya yahay mid markuu hadlaba ay dhagaha aadmiga iyo farahooda is raadsadaan oo warkiisa yahay mid abuura balaayo, colaad iyo dagalao hor leh, ?
Madaxwaynaha Soomaaliya waa madaxwayne laga habaaray hadalka macaan oo aan uba baran sida loogu hadlo oraahda macaan ee soo jiidan kartaa cadoowgaaga, waa madaxwayne u arka is dabcinta iyo jiljileeca mid nacasnimo ah, waa madaxawayne u yaqaan raganimada in qof si xun hadal loogu weeraro iyadoo uu hadalkii u danbeeyey si aan munaasab ahayn ugu af lagaadeeyey ra'iisul Baarlamaanka, waxaana dadkoo dhan ay hadalkiisa ka dhex fahmaan inuu yahay mid balaayo sheeg ah ama huriya balaayo.
Markaan wax yar ka taabto Prime Ministerka Soomaaliya waa nin dadaal badan iskuna muujinaaya inuu diyaar u yahay inuu xal u helo kala qaybsanaanta dowlada dhawaan lagu dhisay Kenya, waa nin isku muujinaaya inuu hore usii wado nidaamkii Somaaliya ee ahaa geed hoostiis wax ha lagu xaliyo, waana tan aad ka arkayso mar kasta isagoo sawirada laga soo qaado dhamaan la fadhiya mas'uuliyiinta meel aan dhismo qurxanayn oo ah meelo carshaan ah, haba la yiraahdo waa wax ay dani baday oo Jowhar ma aha meel ay dowlad ka dhigan karto xafiisyo oo sideedaba ah meel ay ka samaysan yihiin guryo duug ah iyo magaalo aad u yar oo aan marnaba noqon karin mid dabooli karta baahida dowlad dhan.
Hadaan taas si fudud uga gudbo waxaa muuqanaysa in Prime Ministerka uu yahay mid aan wali isku dayin inuu qanciyo wasiiradiisa ka gadoodsan oo wali ku taagan mindi midni ku taag, taasna ay waliba sii dheer tahay in ay mas'uuliyiin badan oo ka tirsan dowladiisa ay ku tilmaamayaan kagana cabanaayaan inuu yahay mid beenta ku qubaysta oo ah waxa la yiraahdo Alfa Bi Waaxid yacni ay kunkiisa hadalba hal uu ka run yahay inta kalana ay yihiin been, laga yaabe inu Prime Ministerka u arko in ay maanta tahay beentu xalka ugu dhaw, balse markii lagu cabiro caqli fayoow aysan ku wacnayn inuu Prime Minister dal dhan u ah hogaamiye uu beenta ku qubaysto.
Waxaan la sheekaystay hogaamiyeyal badan oo leh Prof. Geedi Been baa loogu baqtiyey oo Kalaan run ah ma sheego, inkastoo aniga aanan lahayn waa run taas balse waxaa Soomaalidu tiraahdaa wadar iyo waaxid yaa waalan ?
Mar hadii aan kaligay iraahdo taasi waa been abuur waxaa igu soo laabanaysa maahmaahdaas oo inta kale oo dhan kuma oran karo waxay ka been abuurayaan Prime Ministerka waxaase qurux badan mar hadii uu Prime Ministerka doonaayo inuu dib u xasiliyo Soomaalidaan wareersan ay gudboon tahay in aan u sheego in been aan wax lagu gaareyn ooay tahay mid la is wada bartay si kale aan u iraahdee filinkaas waa gubtay yacni Timirtii horaba dab loo waa, aqristoow adigaba is waydii sidee u aragta mar hadii uu Prime ministerkaagu yahay mid been sheeg badan.
Baarlamaan bilaa aqoon ah igama ah inaan u gafaayo dadka loo soo dhaariyay in ay maamulaan dal dhan, aanse si fudud wax kuu dareensiiye mar hadii lagu soo xulay qabaa'il oo qabiilku uu soo dooranaayo mudanaha baarlamaanka Soomaaliya isla markaana ay soo dirayaan mudanaha beelo laga yaabo in ay hogaamiyeyaashooda wax badan oo fikrad ah ka haysan aqoonta iyo wax barashada sidee baa loo oran karaa baarlamaankaasi waa mid ay mudanaayaasha yihiin kuwo aqoon leh, mase ogtahay in ay mudaneyaal badan ay yihiin kuwo aan waxna qorin waxna aqrin anigoo magacaabayn.
Wasiiradase ma kuwo damiir leh baa ?
Adigaan ku waydiiyee mar hadii ay iyagoo ka tirsan dowlada misna ay leeyihiin waxaan nahay mucaarad oo aduunku yaaban yahay ilayn sida dhaqanka siyaasada lagu yaqaan hadaan qeexno waxa ay tahay in qofkii dowlada aan ku qanacsanayn uu noqdo mucaarad ka soo horjeeda, balse waligeed ma dhacday wasiir dowaladiisa leh waxaan ku ahay mucaarad ?
Soow ma aha wax cusub oo aan hore loo arag ?,
Waxaa mar mar ila soo xiriira dad mas'uuliyiin ah oo doonaya in ay wax ka ogaadaan xaalada siyaaasadeed ee Soomaaliya laakiin isla markiiba waxay caloosha ka jaraan siyaasada Soomaaliya markii ay maqlaan wasiiro dowladooda ay ka midka yihiin ku leh waxan ku ahay mucaarad oo isla iyaga duminaaya, sidoo kale waxaaba ugu sii darran wasiiro isla madaxwayne ay iyaga doorteen ayna cidi ku qasbin ku leh madaxwaynaha ma aha mid u qalma booskaas, aan su'aal uga baxo qoraalkaane sidee bay ku suuro gashaa inaad qof aad dooratay adigoo maskaxdaada ay joogto, aad misna tiraahdo ma aha qof aan aqoonsanahay ?
Mise hogaamiyeyaasha Soomaaliya ayaa la oran karaa kuligood maskaxdooda ma joogto, oo ma aha kuwo caadi ah ?
Mise waa dad isticmaala drugs iyo waxyaabaha maanka dooriya oo markii ay dooranaayeen madaxweyne Yuusuf mid kasta wuxuu ku sugnaa xaalad sawirka Cabdulaahi uga dhigtay qof kale waa yaabee, hadaan sidoo kale wax yar ka iraahdo wasiiradaan mucaaradka ah ee ku sugan iminka magaalada Muqdisho maxay tahay doonistooda ?
Mar hadii aysan Muqdisho xataa ugu yaraan ay muujin waayeen ifafaale nabadeed oo ciidankii ay iyaga hubka u gadeen ama siiyeen aysan awood u lahayn in ay ka qaadaan ama ay isbaaradii xal u waayeen, isla markaana ay un kaga soo hartay Muqdisho waa caasimada Soomaaliya iyadoo aysan cidi lahayn ma aha caasimaad laakiin la leeyahay waxaad tihiin kuwii meesha joogee meesha nabadeeya oo ilaa hada wax la taaban karo aan laga hayn, miyaysan kula ahayn in ay yhiiin kuwo bilaa damiir ah ?
Hadii aysan kula ahayn ii sheeg macno kale ama kalmad kale oo loogu yeeri karo,hadii ay xal u la yihiin bambo aan cidna u aaboyeelayn oo cidey doonto ku qarxaysa oo cirib tirtay umadii Soomaaliyeed isla markaana ay yihiin kuwo la saaxiib ah bambo bilaa naxariis iyo falal dil ah oo loo gaysanaayo dhamaan inta biri ma gaydadda ah iyo intii indheer garadka Soomaaliyeed ahayd ee ay wali dadku la qaraacansan yihiin dilalkii ka dhacay caasimada Dhiiga (Muqdisho) hal bil gudaheed ee leh waxaan ahayn hogaamiye ama wasiir bal iigu sheeg magac kale oo kan dhaama,maxaan ugu yeeri karnaa ?
Shacabka Soomaaliyeed ee ayaanka darran oo iyagu ahaa kuwa ku jirey mudo dheer xaalad amni darro una ahaa la haysteyaasha dhowr qabqale oo haatana u xuub siibtay "wasiiro mucaarad ah" walina diyaar u ah in ay u xadreeyaan cadowgooda koowaad ee aan kala garan dantooda iyo dhibaatadooda miyaan iyagana ugu yeeri karnaa kuwo caqli leh ?
Adigaan kuu daayee, mise ku saxsan yihiin in ay wali ku celceliyaan shacabka waxa loo baahan yahay dib u hishiisiin, iyadoo la ogyahay in dib u hishiin loo fadhiyay laba Sano dhan mise dib u hishiinta maba dhamaato oo waa sida filimada musalsalka ah oo loo baahan yahay in ay mar kasta ka socdaan TV yada caalamka ? Maskaxdayda waxay igu celcelisaa marar badan ayaa ka danbeeya dagaalada iyo colaada aan istaagin sanooyin badan ?,
Waxaan u raadshaa jawaab kaafisa maskaxdayda - Waxaan u warwareega meelo badan oo hadba Waxaan madaxa la dhacaa darbi laakiin aaqirkii Waxaan ka fursan waayaa jawaabta runta ah inaan indhaha ka xiran, taasoo ah waxaa u sabab ah saxaafada oo aan anigaba ka tirsanahay taasoo markastaa buun buunisa inta xun iyagoo u arkaaya in ay ku helayaan magac, sumcad iyo in la iibsado badeecada ay hayaan, taaso ah tan maanta keentay in ay sidii quraan ugu celceliyan kalmada muraalo dilaaca leh ee ah Labada Garab ee dowlada mase is waydiiyeen saaxiibadeey in wax la yiraahdo laba garab oo dowladi ay tahay aysan jirin mise waa casri hadda la bilaabayo ?.
Bulshada caalamka ayaa ka yaaban weerahaas ay saxaafadu isticmaasho iyagoo xataa gaaray in ay soo saaraan warbixin saxaafadeed ay ku sharaxayaan in aan waligeed la maqal laba garab oo hal dowlad ah waxayna sheegeen in ay aqoonsan yihiin hal dowlad, miyaysan kuula muuqan in ay saxaafada Soomaaliyeedna tahay mid aan damaqasho lahayn oo wali sii hurinaaya colaado oo iyagu ah kuwo baaba'saday dal dhan iyo umad dhan waqti badana jiitamaayay oo laga daalay?
Iga raali ahaada haduu qoraalkayga oo dhan kusoo biyo shubtay negative balse waxaan jeclahay inaan ku qatimo su'aal kale oo ah hadii dalka Soomaaliyeed uu yahay mid dhexda ugu jira intaasoo marxaladood ma kula tahay inuu noqon karo mid waligiis xasila mase oran karnaa waa dal leh dad ?
Waxaa qorey Saida Sheikh Ahmed (VIP)Brussels Belgium
Halkan ka aqriso qoraaladii hore ee Suxufiyada magaca dheer Saida VIP, Guji/Riix
Warsid.com

Gudoomiyaha Golaha Guud ee Beelaha Dir koonfur oo ka hadlaya arimaha loo dhisay Golaha Guurtada Beesha Dirka Koonfureed.

2005-11-06T04:07:00.000-08:00

20 Oktober, 2005

Wareysi ay layeelatay shabakada warsid "Muqdisho" Gudoomiyaha ayuu kaga hadlay war bixin dheer oo kaga hadlayo meela badan iyo arimaha golahan uu qaban doono mustaqbalka midka dhow iyo mid fogba
wuxuuna hadal kiisii ku bilabay sidan hoose.
Warbixin La Xiriirta Dhismaha Golaha Guurtida Dirta Koonfureed Ay Sameesatay 22/09/2005
Mudanayaal iyo marwooyin sida aad la socotaan burburkii ku dhacay nidaamkii dowladnimo ee soomaaliyeed, waxaa abuurmay golayaal guurto dhaqameed oo haga amuuraha kala duwan ee beelaha ku midoobay samaynta guurtida, taasoo u horseedayso sidii loogu gaari lahaa nidaam iyo kala dambayn, waxaana tusaale guul ah ku soo qaadan karnaa (Guurtida Somaliland, Puntland) oo shacabkooda u horseedeen nidaam iyo kala dambayn, horumar dhaqan dhaqaale iyo mid bulshadeed.
Mudanayaal, iyadoo caado ay u tahay umadda soomaaliyeed inay dib u habayn ku samayso nidaamkeeda dhaqan iyo siyaasadeed, kadib goortii mudo soo shaqeeyo lana qiimeeyo wax qabadkiisa si dardar loo geliyo isla markaana ula jaanqaado heerarka kala duwan ee la soo maray iyo marxaladda la galayo. Ayaa odayaasha dhaqanka, culumadda, aqoonyahanka, dhalinyaradda iyo haweenka, beelaha dir koonfureed u socday in muddo ah shirar iyo latashiyo taasoo dib u habeyn lagu sameenayay golihii hore ee guurtida dirta koonfureed.
Mudanayaal, kulankaas waxaa isugu yimid xubno aad u fara badan oo ka kala socday beelaha Mehe iyo Madaxweyne ee dega koonfurta soomaaliyeed, 22/09/2005 waxay isla garteen iskuna raaceen inay sameystaan gole guurto ee masala dhamaan beelaha dirta koonfureed oo ka kooban 57 xubnood iyo gudi fulin 21 xubnood ah laga soo xulo 57 xubnood ee golaha guud ah, isla markaana ka taliya masiirka ama aayahooda dhow iyo mid mustaqbal, dhaqan dhaqaale iyo mid siyaasadeed, xiriir iyo wax wada qabsina iyo is kaashi la yeeshaan beelaha kale ee soomaaliyeed sida (Guurtida Somaliland, Pundland, Digil iyo Mirifle, Isbeheysiga, Hawiye, iyo Daarood).
Mudanayaal, golaha guurtida dirta koonfureed wuxuu kaloo xiriir la sameynayaa dowladda fedraaliga soomaaliya, maamul goboleedyada iyo dagmooyinka, wuxuuna gacan ka geesantoonaa hirgilinta nidaamka iyo kala dambeynta dowladnimo. Sidoo kale wuxuu xiriir la sameyndoonaa Hay'adaha caalamiga ah, kuwa goboleed, iyo kuwa wadaniga ee gacan ka geesanaya horumarinta aayaha umadda soomaaliyeed iyo sidii loo heli lahaa nidaam iyo kala dambayn bulshada soomaaliyeed ku gaarto horumar.
Mudanayaal, golaha guurtida dirta koonfureed, wuxuu kale kaalin ka qaadan doonaa kulanada, doodaha, aqoon iswedaarsiyada, iyo seminaarada wax dhisaya is la markaana wuxuu is hordhigayaa fulinta qorshayaashaan uu la wadaagayo umadda soomaaliyeed kuwaa soo kala ah :
1) Abaabulka iyo ka qeyb galka kulanadda dib u heshiisiinta beelaha soomaaliyeed.
2) Ku wacyi gilinta dhalinta soomaaliyeed inay dalkooda iyo dadkooda aaminaan aqoontoodane sare u qaadaan.
3) Sidii dableyda hubeysan loo xarayn lahaa isla markaana loo abuuri lahaa xirfdo noloshooda loogu hagaajinayo.
4) Kaalin kaqaadashada howlaha arrimaha bulshada (Waxbarashada, garsoorka, caafimaadka, fanka, dhaqanka iyo suugaanta).
5) Waxaan dhiiri gelinaynaa barnaamijka horumarinta haweenka iyo dhalaanka soomaaliyeed.
6) Waxaan kaalin mug leh ka qaadanaynaa dib u soo celinta iyo dib u dejinta qoxootiyada soomaaliyeed ee dibadaha ku maqan.
FG:
Waxaan halkaan ku lifaaqan liiska magacada gudiga fulinta Dirta koonfureed iyo liiska golaha guud ayadoo uu inoo sheegay Gudoomiyha Golaha inay wali ay jiraan Beela aan soobuuxin qeyb kooda ay wali socoto qaab dhismeedkii Golaha
Liiska Golaha Guud Ee Guurtida Dirta Koonfureed: -
No.
Name
Beesha Bimaal
1.
Prof. C/raxmaan Macallin Caddow
2.
Maxa'ed Mursal Cabdi
3.
Maxa'ed Shiikh Sabtow
4.
Yaaquub Cabdi Yaaquub
5.
Aadan Macallin Cali
6.
Xaaji Cabdiraxmaan Nuur Ciise
7.
Haybe Sh. Maxa'ed
8.
Axmed Maxa'ed Barre
9.
Macallin Xuseen Maxa'ud Gacal
10.
Abuukar Maxamed Cabdalla
11.
Cabdalla Cali Maxa'ed
12.
C/raxmaan Xuseen Maxamed
13.
Muqtaar Maxa'ed Cismaan
14.
Axmed Macallin Xuseen
15.
Jaylaani Ibraahim Isgow
16.
Maxa'ed Xasan Axmed
17.
Aweys Nuur Axmed
18.
Abuukar Nuur C/llahi
19.
Maxa'ed Maxa'ed Samow
20.
Xasan Cismaan Maxa'ed
21.
Abaadir Miiroow
22.

Beesha Surre Qubeys
23.
Xuseen Geeddi Jimcaale
24.
Yuusuf Dhoorre Kheyre
25.
Maxa'ed Maxa'ud Cali
26.
C/raxmaan Maxa'ed Wehliye
27.
Daahir Cismaan Aadan
28.
C/raxmaan Xaaji Maxa'ed
29.
C/raxmaan Cali Axmed
30.
C/laahi Dhaqane Axmed
Beesha Surre Cabdalle
31.

32.

33.

34.

35.

36.

Beesha Baajimaal Mehe
37.

Beesha Mandaluug Mehe
38.
Cabdi-yare Jaamac Cumar
39.
Raage Xaashi Khaliif
40.
Nuur Xuseen Cabdulle
41.
Yuusuf Sulub Dhoorre
42.

Beesha Madaxweyne
43.
Xuseen Geeddi Rooble
44.
Dhaqane Muqtaar Jiiroow
45.
Suge Geeddi Aadan
46.
Cabdi Saalax Nuur
47.
Sh. C/laahi Xuseen Xasan
48.
Bashiir Isaaq Cabdulle
49.
Guhaad Xasan Shiikh
50.
Axmed Diiriye Ismaaciil
51.

52.
Ibraahim Maxa'ed Nooloow
53.
Maxa'ed Xasan Koofuroow
54.
Cali Xasan Cabdulle
55.
Saciid Maxa'ed Luqmaan
56.
Nuur Cali Cismaan
57.
Baashi Leesoow Macallin Cabdi

Warsid.com

Bebera Port Serves Land-locked Ethiopia and Somaliland

2005-11-01T03:32:00.000-08:00

Dir Era

Nairobi (HAN) October 30, 2005 - Somaliland faces the considerable challenge of having to establish a central administration and a diversified economy in a predominantly pastoralist territory. Key to this will be the fortunes of Berbera port. Berbera is not only a key regional corridor, but is also Somaliland's single biggest income generator. Exports from Berbera support farmers and herders in Somaliland, as well as those in the self-declared autonomous region of Puntland, northeastern Somalia. Livestock also reaches Berbera from southeastern Ethiopia and southern Somalia. With the imposition of the recent embargo, the lives of hundreds of thousands of pastoralists and traders have been adversely affected.

In northern and central regions (including Somaliland and Puntland) huge income losses have resulted from the Gulf livestock import ban, placing enormous strains on household budgets, warned the multi-agency Food Security Assessment United (FSAU) in its February report. Local currency has lost value, and there has been a dramatic drop in the amount of hard currency brought into the region. Imported and local cereal prices have risen steeply, and purchasing power has dropped.

For traders, pastoralists and farmers in the Horn of Africa, the port of Berbera is one of the main gates to foreign markets and a key to future development. The port currently serves both land-locked Ethiopia and Somaliland and has the potential to become a regional trade hub. This could, in turn, make the Addis Ababa-Hargeisa-Berbera transport corridor a major catalyst for trade and economic development. To support these objectives, the EU selected Louis Berger SAS and Afro-Consult to assess the feasibility of upgrading the port and transportation links supporting it, including the Berbera Corridor Highway, the Berbera and Hargeisa Airports and the Ethiopia-Somaliland border crossing facilities.

The Team assessed the condition of the road links between Berbera and Addis Ababa, the Berbera port facilities, the Hargeisa and Berbera Airports and established current and future demand. Although current demand along the corridor is relatively low, the consultants anticipated that reconstruction of the area and the growing export of livestock will encourage increased traffic. The Team also compared the costs and advantages of Ethiopia using the port of Berbera with those of competing ports, including Djibouti, Assab, Massawa, Mombassa and Port Sudan.

Berger team members established that the development of the port of Berbera is the key to improved regional trade links. Port specialists analyzed the current depth and capacity for each of the existing quays and considered a number of proposals for improving the port, including the expansion of existing quays and yards to provide increased capacity, the development of the "American Quay" to accommodate large ships and the rehabilitation of the oil jetty. In addition, the Team recommended the preparation of a port master plan to ensure that all future developments are carefully integrated. Once the demand studies were completed, specialists prepared recommendations for the improvement of the corridor transportation networks, including upgrading the Harar-Jijiga and Jijiga-Togochale roadways in Ethiopia and bridging several wadis, or flood channels.

To improve air travel and cargo shipment, the Team evaluated the two principal airports in Somaliland-Hargeisa and Berbera. Increasingly, air freight carriers in the Middle East and Africa are switching from propeller aircraft to jets. This requires the modernization of the runways, aprons and taxiways at both airports. To reduce costs, the Team recommended that the improvements be included with a proposed €32 million contract to resurface the roads in the corridor.

The improvement of this international trade route provides significant potential for increased revenues in both Somaliland and Ethiopia. To foster and monitor this trade, Berger also evaluated the current capacity of the customs system and prepared recommendations to reduce smuggling between Ethiopia and Somaliland and streamline customs procedures. Among the recommendations, Team members suggested the revision of tariffs to meet recent changes in the market value of goods and the use of pre-shipment inspections for higher valued items. The Team then assisted customs officials in establishing separate procedures for goods in transit and drafted improved enforcement regulations.

The Berger Group also worked in Ethiopia to improve rail connections with Djibouti. Along with Hifab International and Swederail, Berger evaluated the current demand and revenues of the Chemin de Fer Djibouti-Ethiopien railroad which connects Addis Ababa and Djibouti and identified programs to increase use of the railroad through a private concession and an improved operations and marketing plan.

HAN Note: "This country is going to be the first African economic tiger"

Mohamed Ibrahim Egal

IGAD and East Africa States Must End Targeting Human Rights Defenders

2005-11-01T03:29:00.000-08:00

Dir Era

Belgium (HAN) October 31, 2005 - The East Africa is an extremely heterogenous region, and human rights violations come in many forms as well. From ethnic genocide, Clan conflict, mass disappearances and torture, to denial of political participation, freedom of speech or of the press, there is little that will not be found somewhere in the Horn of Africa. The HAN & Geeska Afrika Online (www.geeskaafrika.com) Magazine only hopes to guide you to some resources with information on human rights in the Horn of Africa. If you know of other resources, please let us know.

The IGAD region made up of Uganda, Kenya, Eritrea, Ethiopia, Sudan, Djibouti, Somalia as well as Somaliland. These Horn of African States are joined in a regional organization called the Intergovernmental Authority for Development (IGAD).

As the African Commission on Human and Peoples’ Rights prepares to meet next month, Amnesty International and human rights defenders from across East Africa and the Horn of Africa expressed fears that progress made during the last two years could be lost in political negotiations. They today opened a conference to address this concern in the run-up to the African Commission’s gathering, which begins on 21 November in Banjul.

Over 60 grassroots activists from Djibouti, Eritrea, Ethiopia, Kenya, Somalia, Somaliland, Sudan, Tanzania, and Uganda will be participating in the conference, which is taking place in Entebbe, Uganda from 31 October to 04 November 2005. The talks have been organized by Amnesty International and the East and Horn of Africa Human Rights Defenders’ Project (EHAHRDP).

The African Commission’s Special Rapporteur on Human Rights Defenders, Mrs Jainaba Johm, will deliver the conference's keynote speech on the protection of human rights defenders in Africa. The conference will be followed by a press briefing on 4 November 2005, with the publication of a Final Declaration directed at government leaders.

"Human rights defenders across Africa continue to be subjected to a wide range of human rights violations -- including harassment, intimidation, banning or restriction of their activities, unlawful arrest, incommunicado detention, imprisonment on bogus charges, torture, ill-treatment and extra-judicial killings -- while exercising their right to defend the human rights of others," said Kolawole Olaniyan, Director of Amnesty International’s Africa Programme.

"We are asking the African Commission to reflect these regrettable facts in their negotiations and take all necessary steps to improve the protection of human rights defenders across the continent."

Amnesty International and the East and Horn of Africa Human Rights Defenders Project are deeply concerned at what they see to be a widespread wave of human rights violations against activists legitimately investigating human rights violations committed by government authorities and elements of armed groups.

Recent examples include:

In Ethiopia, between 8 and 14 June 2005, three investigators and three regional managers of the Ethiopian Human Rights Council (EHRCO) were arrested in Addis Ababa and Dessie. The three investigators were conducting research on the military shootings of at least 36 people in Addis Ababa on 8 June, during street protests against alleged election fraud in the May 2005 elections. Cherinet Tadesse, Yared Hailemariam and Berhanu Tsegu were held incommunicado for about a month, accused of incitement to violence and organizing opposition demonstrations. All six activists were released on bail but have not been formally charged.
On 10 August 2005, twenty-three activists participating in a demonstration against the irregular allocation of public land in Kitale Town, western Kenya were arrested and detained in police custody for two days -- charged with “malicious damage of property by a rioting assembly group and taking part in unlawful assembly”. On 12 August, Gabriel Dolan -- a human rights defender, Roman Catholic priest and coordinator of the Justice and Peace Commission -- went to the police station to visit those arrested during the protest. He was promptly arrested, charged with “incitement to violence, malicious damage of property by a rioting assembly group and taking part in unlawful assembly”. He has since been released on bail, but his case is still pending.
In Somalia, the human rights community was shocked to learn about the murder of well-known peace activist Abdulkadir Yahya Ali in Mogadishu on 10 July 2005. Abdulkadir Yahya Ali, then director of the Centre for Research and Dialogue, was assassinated in his home by unidentified armed men.
Sudanese human rights defenders, including members of development and women’s rights NGOs, lawyers, and journalists, often experience arbitrary detention, short-term arrest, lengthy interrogation, and harassment by government security services. Criticism or reporting on human rights violations -- especially in the context of the humanitarian and human rights crisis in Darfur -- is vigorously suppressed.

The director of the West Darfur office of the Sudan Social Development Organization (SUDO) was detained without charge or trial for seven months in 2004-5, and Sudan’s best-known human rights defender and chair of SUDO, Dr Mudawi Ibrahim Adam, was briefly detained on 8 May 2005 to prevent him from travelling to Ireland to receive an international human rights defenders award.

Human rights abuses have also been committed by armed opposition groups in Darfur. Three SUDO staff members were kidnapped in North Darfur by rebel fighters on 29 September 2005 but released a few days later.

"We are urging governments in East Africa and the Horn to ensure that the principles contained in the United Nations Declaration on Human Rights Defenders -- adopted in 1998 -- are fully respected and incorporated into national laws and mechanisms," said Hassan Shire Sheik, Coordinator of the East and Horn of Africa Human Rights Defenders Project. "The defenders of the rights of African people deserve no less than the full protection of their governments and the international community."

Background
Amnesty International has documented and campaigned on cases of violations against African human rights defenders over several decades. Human rights defenders include all those who act collectively or independently to peacefully promote and protect universal human rights -- be they civil and political rights or economic, social and cultural rights -- based on international human rights treaties and standards. However, their work is often hampered by abuses by government agencies and, in some instances, armed groups and non-state actors.

Human rights defenders are active in all countries of East Africa and the Horn, except for Eritrea, where human rights organizations are not allowed to operate independently and freely. In Kenya and Uganda in particular, they have been for years at the forefront of civil society activism.

Press conference details:

When: 11am (local time), Friday, 4 November 2005
Where: Windsor Lake Victoria Hotel, Entebbe, Uganda
Who: Jean Lokenga, Amnesty International; Hassan Shire Sheikh, Co-ordinator -- East
and Horn of Africa HRD Project; Musa Gassama, International Service for Human Rights

Contacts for media:

Hassan Shire Sheikh, East Africa and Horn of Africa Human Rights Defenders’ Project (Uganda) + 256 71 39 48 43
Jean Lokenga, Africa Human Rights Defenders Coordinator, Amnesty International (Uganda): + 256 71 77 00 83
Eliane Drakopoulos, Press Officer, Amnesty International (London): +44 20 7413 5564, m +44 7778 472 109

HAN Note: "The Republic of Somaliland has indeed accomplished a remarkable feat and without international assistance. The success or failure of the September 29 elections will determine which road Somalilanders adhere to: a continuing compromise or a frustrated abandonment of their ideals."

Somalia: UN envoy commends Somaliland's stability

2005-11-01T03:23:00.000-08:00

Dir Era

Somalia: UN envoy commends Somaliland's stability[This report does not necessarily reflect the views of the United Nations]

HARGEYSA, 1 November (IRIN) - The UN Secretary-General's Special Representative to Somalia, Francois Lonseny Fall, on Monday praised efforts by the self-declared republic of Somaliland to nurture democracy and enhance stability in the territory.

"The people of Somaliland are to be commended for the progress they have made towards security and true democracy," Fall, who visited Somaliland for talks with senior officials, political party leaders and civil society representatives, said.

Residents of Somaliland, he said, had "succeeded in rising above the conflicts that have stifled social progress and the peaceful aspiration of the vast majority of the Somali people for the past 14 years".

The visit was Fall's first trip to Somaliland, the northwestern Somali region that unilaterally seceded from the rest of Somalia after the collapse of regime of the late Muhammad Siyad Barre, in 1991.

The Somaliland president, Dahir Riyale Kahin, in a statement issued after meeting Fall expressed his dismay over what he alleged was a deliberate stand by both the UN and the international community not to recognise Somaliland's achievements.

He said the people of Somaliland believed they had been held hostage for 15 years, despite their desire to be separated from the rest of Somalia.

"In May 2001 the people of Somaliland reaffirmed their independence in a referendum in which more than 97 percent voted to maintain Somaliland as a separate state but still they are being kept hostage by the desire and designs of warlords....they view the UN ignorance as injustice," said Kahin.

Fall promised to report his observations to the UN Secretary-General.

"I am pleased to get this opportunity to see Hargeysa, listen, learn and discuss with leaders from diverse sectors. I will definitely report what I saw, heard and learnt here back to the UN Secretary-General and also to the UN Security Council session on Somalia on 9 November in New York," he said.

[ENDS]

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[This Item is Delivered to the "Africa-English" Service of the UN's IRIN humanitarian information unit, but may not necessarily reflect the views of the United Nations. For further information, free subscriptions, or to change your keywords, contact e-mail: IRIN@ocha.unon.org or Web: http://www.irinnews.org . If you re-print, copy, archive or re-post this item, please retain this credit and disclaimer. Reposting by commercial sites requires written IRIN permission.]

Copyright (c) UN Office for the Coordination of Humanitarian Affairs 2005

Somali Origin

2005-10-30T01:47:00.000-08:00

Dir Era
Due to a lack of written evidence of the early history of the Somaal, numerous historical perspectives on the origins of the Somaal have been presented. According to Arab historical sources the ancestors of the Somali people migrated south from the shores of the Red Sea into the Cushitic-speaking Oromo region from approximately the 10 th century, with the Oromos displacing the Bantu-speaking people further south. According to another source based in northern oral history, the Somali are a hybrid group originating in the marriages of two Arab patriarchs to local Dir women, whose descendants migrated from the Gulf of Aden towards Northern Kenya in the tenth century.

Most contemporary scholars however argue that the ancestors of the Somaal came not from Arabia but from an area between southern Ethiopia and northern Kenya and linguists trace Somali to the Cushitic language group. Based on a hybrid of archaeological, anthropological and historical linguistic evidence, it is now widely asserted that the Somaal originated in the lake regions of current day southern Ethiopia, Kenya, Uganda and Malawi, as a sub-group of the Cushitic peoples. In the decades BC, it is believed that the sub-group known as the Omo-Tana moved northwards from the lake highland areas until reaching the Tana river and the Indian Ocean. Some settled along the Lamu peninsula, situated near the northern Kenya and southern Somalia border, while others continued to move northwards into southern Somalia. In southern Somalia patterns of farming and pastoralism provided a mixed economy for the Omo-Tana group that continued to move from the Lamu peninsula into the Somali peninsula. It is here that the initial references to Somaal were asserted. It is believed that by the 1 st Century AD the Somaal, who had continued to migrate northwards, had reached the Red Sea and occupied most of the Horn of Africa. During the 8 th to 10 th Century the movement of Somaal brought them into contact with coastal groups.

It is known that coastal settlements of non-Somali people existed well before the 10 th century. The coastal culture was hybrid, absorbing influences of the Egyptians, Phoenicians, Persians, Greeks, Arabs and Romans who came to trade and to tap frankincense and myrrh along the Gulf of Aden and sometimes also to settle. The market town of Zelia (Saylac) dates back to the 6 th century BC, when merchants there traded goods from the African interior such as hides, leopard and giraffe skins, ostrich feathers, ivory, rhinoceros horns and slaves. Coffee came from the Abyssinian highlands to supply a large local market. Saylac later became the centre of the Islamic culture of the northern region; the capital of the medieval state of Adal.

On the whole urban commerce and Islam was more developed in the south. There, coastal towns came into contact with Swahili trading settlements and ships sailing from the Indian subcontinent, China and southwest Asia. By the 9th century Mogadishu was the most prosperous of these towns.

Between the 11 th and 13 th centuries many Somali converted to Islam. During this time, many of the Prophet’s earliest followers fled the Arabian Peninsula to seek refuge in Africa, where the Christian kingdom of Ethiopia often afforded them protection. This penetration from the peninsula sparked another population shift, this time from the coastal areas into the interior. The political unit that developed in the interior from the 13 th century onward that forms a prototype for contemporary political structures was the diya-paying group. In this system groups belonging to the same clan have a contractual alliance that joins them together in payment and receipt of damages to or from another group. These groups are governed by Heer, a social contract that incorporated elements of Islamic law and common laws determined by consensus among the males of the community. In addition Somali songs and poetry took on the social and political importance they retain today, preserving oral histories of the clan as well as expressing political ideas and military ambitions.

During the 14 th century, goodwill continued to exist between the Ethiopian Christian kingdom and the settled Muslims in the Somalia region, since the highlands made the kingdom largely inaccessible for Islamic conversion campaigns. In the early 15 th century, however, the Ethiopian kind Yeshaq invaded Muslim kingdoms in the Adal region forcing them to relocate to current day Djibouti. During the 15 th and 16 th centuries, centralised state systems emerged within the kingdoms of Ethiopia and Adal, with each of the kingdoms fighting off domination by the other. During the 16 th century, numerous retaliation campaigns were carried out by both kingdoms, and the arrival of the son of Vasco De Gama aided the Ethiopians in routing the Muslim operations. By the mid-16 th century, the repeated Ethiopian excursions into Saylac caused trade and the Islamic cultural centre to shift to Berbera, with both these cities falling under the sphere of power exerted by the sharifs of Mocha (in current day Yemen). By the 17 th century, Saylac and Berbera fell under the flag of the Ottoman empire. The continued fighting in the region, caused the locus of power to shift more inland towards the Ujuuraan State, at the convergence of the Shabeelle and Jubba rivers. The power of Ujuuraan diminished with the arrival of the Portuguese on the East African coast.

From the late 15 th century until the early 17 th century migrations brought clans more or less into the regions they occupy today. In the early 17 th century, “Ahmed the left-handed”, with the help of Ottoman troops, conquered a large part of Abyssinia, establishing his capital at Harar.

Between the 16 th and 18 th centuries trade between the interior and the coast increased and clans struggled to establish control over the caravan routes to the Banaadir coast. Eventually, the Somali clans dislodged the Arab-dominated merchant oligarchies in the coastal towns. An exception was that in the early 19th century, the Banaadir coast was nominally controlled by the Omani Sultanate, then based in Zanzibar.

Trading in slaves became significant during that time. Somali landholders had long made use of the slave labour as farming was considered a humble occupation. Bantu-speaking slaves captured in Malawi and Tanzania harvested grain and cotton in the Shabeelle and Jubba river areas. Oromo women and children were used as domestic slaves and concubines.

HA LA JOOJIYO BEESHA HORORKA AH

2005-10-30T01:00:00.000-08:00

Dir Era

Koofurta Soomaaliya waxay ka koobantahay 12 gobol, hadddii laga reebo gobolka Banaadir, gobolada kale mid walba waxaa dega oo lagu ixtiraama beelo qaas ah, beelahaas oo haddana u kala dega degmo-degmo gaar ah, sidaas daraadeeda beel walba oo Soomaaliya ka mid ah waxay leedahay gobollo iyo degmooyin lagu yaqaanno laguna tilmaamo degaankeeda iyo meesha ay u badantahay beeshasaas. Beel walba waxay leedahay degmadeeda mise tuulooyinkeeda u gaar ah oo ay ku yaallaan hantida maguurtada ah ee beeshaaas, waxay leedahay daaqeeda iyo ceelasheeda u gaar ah. Beel kastana intaas aya lagu aqoonsanyahay laguna ixtiraama.

Inta ay jiraan lana ilaalinayo aqoonsiga iyo ixtiraamka beel walba ay ku leedahay deegaankeeda Soomaaliya kama dhacaan dhibaatooyin keena isku dhac beeleed. Soomaalida, inta miir-qabka ah waxay weligeed ku dadaalijirtey is-xaqdhawridda beelaha si loo ilaaliyo xasiloonida iyo nabadgeliyada deegaanka.

Ha-yeeshe way jiri-jireen marar badan beelo oo intuu miir-qabkoodii yaraado damco inay ku xadgudbaan deegaanka beelo kale, arrintaasna waxay sababa-jirtay isku-dhac beeleed oo dhaliya dagaallo u dhiiga badan ku daato,

waxaana dhici jirtey in kaddib markii dagalladaas ay dad iyo hanti badan kaga hoobtaan labada dhinac, haddana si caadada ahayd markii la dhexgalo beelaha is dilaya, lana joojiyo dagaalka, xaaladda waxay ku soo noqonjirtay sidi ay ahayd ka hor intaysan dhicin dagaallada, taasoo ah in beel walba ay ku soo hari jirtey deegaankeeda lagu yaqaannay, waxyna sidaas dhici jirtey kaddib markii u dhiig badan daatay, oo hanti badan bur-burtay. Labada beelood oo dagaallamay tan gardaran iyo tan laga gardarranyahayba, mid walba waxaa u badanjiray qabuuraha, agoonta, asayga, waxaa ka sii yaraada xoolaha, ha-yeeshee wax fa'iido ah uma kordhi-jirin. Arrintana waxay ku soo harijirtey jug-jug meesheeda ha joogto.

Dagaaladaan kor ku xusan oo ka dhex dhaca beelo deris ah, mise deegaan ahaan isku dhaw, waxaa badi ahaan ka dambeeya oo kiciya dagaalka shaqsiyaad fidni-wadayaal ah oo aqli gaaban.

yeeshee kuwa kiciya daagalladaan o sida an so sheegnay ka dhex dhaca beelo deegaannadooda ay isku dhawyihiin waxaa ka sii daran oo ka shar badan kuwa intay beelahooda hubeyaan kana tegaan gobolkii uu deegaankooda ka tirsana kuna duula gobollo kale oo ka sii fog oo waxba aysan ku lahayn waxna ka oollin waana kuwaas kuwa maanta shidaya dabka ay Soomaaliya ku gubanayso, waxayna doonayaan inay wada qabsadaan gobollada Soomaaliya oo idil. Waxay ku doodayaan in gobol walba ay.

ayaga leeyihiin mise an laga xigin. Koofur Soomaaliya haddii laga reebo gobollada Bari iyo Nugaal, ma jiro gobol aysan ku duulin oo aysan qabsanin, ilaa haddeerna waa duullaan, waa ayaga kuwa dabada ka wada dagaallada ka socda Bay iyo Bakool, waa maleshooyinkooda kuwa haddeer qaska ka wada gobolka Jubbada Hoose, waxayna rabaan inay wada qabsadaan min gobollada dhexe (Mudug-Galgaduud) ilaa Dhoobley oo ah xaduudka Kenya.

Cabdi-Qaasim Salaan, Xasan Daahir Aweys, Yusuf Indhacadde, e Cabdi-Rashiid Ilqeyte waxay mid-mid ahaan mid walba uu si caddaan ah horey u shegeeay inay ayaga beel ahaan ay leyahiin gobolka Sh.Hoose, iyo in gobollada Jubbooyinka in an laga xigin. Ragga kor ku xusan oo ku hubeyey mooriyaanta beeshooda hantida ay ka helaan deegaanka ay haystaan sida Sh.Hoose, waxay doonayaan inay xoog ku qabsadaan kuna si haystaan ilaa Dhoobley si ay gacanta ugu dhigaan beeraha Jilib iyo Jamaama ujeeddaddooda xigtana waa degedda Kisimaayo. Haddaba Soomaali weyn, iyo Dawladda haddeer dhisan haddii aysan iska qabanin intii goori-goor tahay kooxdaan hororka ah iyo beeshodaba, waxaa xaqiiqa ah in Soomaaliya ay qabsandoonto hal beel kuna soo rogidoonto waddanka oo idil nidaam ku dhisan fowdo iyo fool xumo sida haddeer ka jirta gobolka sh. Hoose oo u xoogga ku haysto Indhacadde.

Beelaha dega Sh.Hoose oo degaankooda xoogga ay ku haysato moriyaanta Indhacadde way ku tala jiraan inay iska kiciyaan gumeysiga Habargidir oo ka sii fool xun kana naxariisdaran gumeysiggii gaalada.

Cabdi-Qaasim, Xasan Daahir A. iyo Indhacadde iyo morayaantooda way ka sii arxandaranyihiin gaalada gumeysanjirtay Soomaaliya, waana in layska qabta.

Cabdi-Qaasim iyo raggiisa waxay mar walba soo hadal qaadaan Diinta iyo Shareecada Islaamka ayagoo sidaas ku muujinayo munaafiqnimo weyn iyo been ka sheegid Diinta iyo Shareecada madaama ay doonayaan inay gabbaad ka dhigtaan Diinta si ay u si wataan haysashada gobollada beelaha kale iyo boobka hantida beelahaas.

Dawladdaan dhisan waa inay hal arrin ogaata, taasoo ah in haddii gacan deg-deg ah la siinin shacabka Sh.Hoose si ay isaga saaraan moriyaanta Habargidir inay si weyn u adkaanayso in moriyaanta beeshaas hororka ah laga soo saaro meelaha kale oo ay ka amartaagleeyaan, sida Jubbooyinka, maxaa yeelay Habargidir SH.Hoose waxay ku haysata wax kasta oo ay u baahanyihiin ciidamo dagaallamaya waxay ku haysata biyo iyo baad, waxay ku haystaa bad wax laga soo dejiyo, waxay ku haystaa dad la baado, intaasna waxa ka sii daran waxay haystaa waddada istratejiyada ah oo isku xirta Xamar iyo Jubbada Hoose, waddadaas istratejiyada ah waa tan suuragelisay in maleshooyinka uu hoggaamiyo Gobaale ku noqdaan Barre Hiiraale laf dhuun gashay.

Ilaa intaankor ku xusan ay ku jiraan gacanta Habargidir Somaaliya inteeda kale waxay khatar u tahay inay gacanta u gasho beshaas damaca badan.

Marka waa lama huraan, si Soomaaliya nabad u hesho in la joojiyo dhul ballaarsiga ay wadaan ragga ay madaxda u yihiin Cabdi-Qaasim iyo Daahir Xasan Aweys iyo beeshooda. Si taasi ay ku suuragashana waa in marka hore la xoreeya Sh.Hoose, maxaa yeelay waa gobolkaan meesha ay Habargidir wax walba ku haysato, waana gobolkaan meesha ay ku xirantahay awoodda dagaaleed ee Beeshaas.

Cabdi-Qaasim iyo kooxdiisa madaama ay yihiin reer Mudug mid way wada ogyihiin taasoo ah inaysan Soomaaliya weli uga dhicin in beel xoog ku qabsato kuna waarto deegaan beel kale leedahay.

Haddaba Shabeellaha Hoosewaa sidaas oo kale, Habargidir inkastoo ay xoog ku qabsatay haddana haba noqotee kaddib markuu daato dhiig badan Habargidir kuma waaridoonto Sh. Hoose waa laga soo saaridoonaa Bi'idmi-Laahi Kariim, dhiigga daadandoonana waxaa masuuliyadiisa aduun iyo aakhiraba qaadidoonta beesha deegaan boobka wadda.

Cali Cumar: sablaale1@hotmail.com

Rayigaa waxaa ka musuul ah qoraaga, shabakadda jammaame.com waxay diyaar u tahay inay soo bandhigto qof walba aragtidiisa uu xorka u yahay..oo keli..

Webmaster:- info@jammaame.com
www.jammaame.com

Baraarug

2005-10-28T22:03:00.000-07:00

Waxaad moodaa beryahan dambe in siyaasadii Somaliya lagu sharciyeeyay Qabiil,waxa halbeeg ama miisaan laga dhigtay qabiil,qabyaaladiina waxay badashay qorigii oo waxay noqotay hubka lagu dulmiyo laguna duudsiyo xuquuqda dadyow farabadan.
Sida aynu la wada socono waxaa Dawlada geedi lagu soo dhisay,cabirka xaqdarada ah ee loogu yeedho 4.5 (Dirr,Daarood,Hawiye,Digil & Mirifle iyo Others),hadaba su'aasha meesha ku jirtaa waxaa weeye,Soomaalida wax qeybsanaysaa waa kuwee?.
Ma shantii Soomaaliyeed baa sidaa wax loogu qaybiyay mise waa Jamuuriyadii Somaliya?.
Waxaa hubaal ah in su'aalahan jawaabtoodu ay cadahay caqligii in uun caddaalad u dhowina uu argkayo,wax dulmi lagu soo dhadhabayna meel ma gaarayo,iska daa dhiigyo-cabyada umada u heshiiyee haddii weli siraadanayana madax looga dhigo soconmayso.
Xaqdarada ugu weyn ee Dawladani xambaarsanatahay waxaa ugu daran:-

1- Dadka laga galay beelaha loogu yeedhay laangaabka oo tiro ahaan loo bedalay(Numbers) 4.5 iyadoo xataa aan loo ogolayn in haybtooda loogu yeedho,lana yidhaa others halka kuwa kale la leeyahay Daarood iwm,waxaana cajiiba halka lagu tiriyay ama sida loo qiyaasay iyada oo degmo walba ay degaan,lagana yaabo beelahani qaarkood haddii la tiro koobo inay ka badan yihiin kuwan sheeganaya laandheerayaasha haddii laysu raaciyo guud ahaana kaba sii badan,halkaa waxaa ka cad siyaasiintii iyo odayaashii lahaa madal baanu fadhinaa oo waxbaanu xaqsooreynaa inay ahaayeen niman aan cidna matalin ee iyagu isku
taageerayay boobka iyo xumaanta.

2- Beelha Dirta oo saamigoodi ay iska xalaashadeen rag tuuga oo ku qawlaysta magaca Dirr
waqooyi,beel soo dirsatay iyo ciday matalaana ma jirto ee waxay dhaceen kuraastii 61-ka
ahayd ee Dirta koonfurtu lahayd kadib markii 61-kii Dirta waqooyi ee ay gaar gaar u heli
lahaayeen la yidhi xoog ku qaada.waxaa wax aad looga xumaado ah in beelaha Dirta
koonfureed oo markii heraba duudsi ku jiray,gobalada qaarna ilaa hada beelo kale ka
haystaan oo ku amarkutaagleeyaan si naxariis dararo ah inay iyana ugu daraan bililiqadaa
iyo gardaradaa qaawan.

Waxaan u sheegayaa dadkaas oo uu ugu horeeyo wasiir ku sheega warfaafinta(Maareeye),Sifir,Buubaa,Yusuf Dheeg iyo inta kale ee xildhibaanada sheegata kuna ceeshtay dhiigmiiradnimada, waxba kama duwanidin Indhacadahaa agoonta iyo maatida xooga ku haysta waana laydinla xisaabtami wakhtidhow,xilalkan aad haysaana dadkii lahaa u baneeya tiiniina raadsada oo Somali kala xisaabtama,taariikhduna waa inoo marag.

Indhacade iyo dagaal oogayasha kalana waxaan leeyahay beelaha aad xooga ku haysato dhulkooda hantidooda iyo madaxbanaanidooda ha loo celiyo halkaad ku badbaadi lahaydeena ee ku noolaan lahaydeena raadsada raacdaa idinku maqane.

Somaliland waxaan leeyahay waar qowmiyad iyo umadan dhan ee walaalaha tihiin, isla markaana ka soo qeyb qaadatay halgankii dheeraa ee Xoriyada maanta aad ku faanaysaan,ma waxaad go'aan ku gaadheen inaad faraha ka laabataan?, Guurti,aqoonayahan iyo dhalinyaraba weli lama hayo cid ka hadasha arintaa, beelahaasi qabiil iyo hayb baa loo sheegtay,waxaa haboon in beelahaas xaqoodii lala raadsho runtana loo sheego beelaha ku xadgubaya xuquuqda dadkan.

Waxaan ugu baaqayaa waxgaradka,guurtida iyo dhalinyarada beelahanba (speek up) waa u jeedaan Somaliya maanta qabyaaladiina sharci bay noqotay iyo in laysku hayb sheegto ee codkiina ha la maqlo.

Amaana Allah

Axmed Yabaal
aqoonyahanonline@yahoo.com

DULMIGA AY RAG U DHASHAY SOMALILAND KU HAYAAN DANTA SIYAASADEED EE BEELAHA DIR LAGA SOO BILAABO MIDOWGII SOMALIA IYO SOMALILAND.

2005-10-28T14:04:00.000-07:00

Dir Era

Salaan ka bacdi maqaalkan maaha mid aan anigu qoray waxaanse ka helay internetka balse cidii qortay baan ku ra,yi ahay waayo? soomaalida waxay tiraahdaa dad waxaa u liita ruux la dhacay oo isna walaalkii oo ka itaal yar sii dhacay halkii uu xaqiisa iyo kii walaalkiiba raadin lahaa.

Gogoldhig: Ujeedada qoraalkan ay u diyaariyeen xubno ka tirsan siyaasiyiinta SSNM/SRRC waxay tahay in ay jawaab-celin ka bixiyaan codsi uga yimid Mujaahid Siciid Maxamuud Xuseen (Siciid Indhoole). Wuxuu naga dalbaday Mujaahidku in aanu sababayno arrinta keentay in beelaha Somaliland ee aan Daaroodka ahayn u qaataan saamiga ay beelaha Dir ku lahaayeen siyaasadda dalka ka hor xornimadii.

Sidoo kale wuxuu Mujaahidku ka codsaday siyaasiyiinta SSNM sababta ku kaliftay in ay ogolaadaan in beelahaas Somaliland iyo beelaha Dir iskugayntoodu qaataan saami u dhigma kan Hawiye ama kan Daarood.

Wuxuu Mujaahidku naga dalbaday qoraalkan ka dib safarkii uu isagu hoggaaminayey ee ka soo noqday Somaliland oo ku soo dhaliyey in ay dhanka siyaasadu keentay tuhun iyo madmadow soo kala dhexgala dadka walaalaha ah beelaha Dir iyo beelaha Somaliland oo lahaan jiray iskaashi qotodheer.

Annaga oo qadarin mudan u hayna Mujaahidka ayaanu u soo diyaarinay warbixintan ka kooban qodobadan hoos ku xusan:

Adan: daallo1970@hotmail.com

1. Warbixin kooban oo ku saabsan beelaha Dir ee Soomaaliya.

2. Doorkii ay beelaha Dir ku lahaan jireen siyaasadda Soomaaliya ka hor midnimadii Jamhuuriyadda Soomaaliyeed (1960).

3. Saamaynta uu midowgii Somalia iyo Somaliland (1960kii) ku yeeshay miisaanka siyaasadeed ee beelaha Dir.

4. Dadaalkii ay beelaha Dir u galeen sidii ay dib ugu soo hanan lahaayeen doorkii ay ku lahaayeen siyaasadda Soomaaliya ka dib markii ay Somaliland dib ula noqotay qaranimadeedii.

5. Hagardaamada ay urruro ay hoggaaminayaan xubno ku abtirsada Somaliland kula soo noqdeen koonfurta iyo sida ay u wiiqday halgankii ay beelaha Dir ugu jireen dib u yagleelida maqaamkii ay ku lahaayeen siyaasadda Soomaaliya. a. Dowladii Salbalaar. b. Shirkii Qaahira. c. Shirkii Carta.

6. Xubnahaasi sheeganaya in ay Somaliland matalaan ma ku jiraan shirka Kenya ?

7. Reer Somaliland maxay ka qabteen sidii loo xakamayn lahaa xubnahaas burburinaya danta beelaha Dir iyo tan Somaliland?

8. Dareenka ay xubnahaasi kala galiyeen shacbiga walaalaha ah ee beelaha Dir iyo reer Somaliland.

9. Maxay reer Somaliland ka qaban karaan arrintaas.

1. Warbixin kooban oo ku saabsan beelaha Dir ee Soomaliya.

1.1. Beelaha Dir waxay ka mid yihiin afarta qabiil ee ugu waawayn Koonfurta Soomaaliya sida Hawiye, Digil/Mirifle iyo Daarood. Waxay beeluhu u qaybsan yihiin kuwo intooda badan xoolo dhaqato ah oo ku baahsan inta badan gobolada dalka iyo kuwo beeralay u badan oo ku kooban gobolada Shabeelada Hoose iyo Jubbooyinka. Waxay ka koobmaan beelahaas beeralayda u badan Biyamaal, Jiiddo, Warday, Surre (Jamaame) Reer Aw Siciid iyo Mandaluug. Beesha Surre oo u badan xoolo dhaqato waxay ku baahsanyihiin gobolka Gedo, Hiiraan, Galgaduud, Mudug iyo dhulka haatan loo yaqaan Puntland oo ay ku teedsan yihiin gabi ahaan degmooyinkiisa oo dhan.

2. Doorkii ay beelaha Dir ku lahayeen siyaasadda Soomaaliya ka hor midnimadii Jamhuuriyadda Soomaaliyeed (1960).

2.1. Beelaha Dir waxay ka soo qaateen door muuqda dowladii daakhiliyada Soomaaliya. Waxaa xusid mudan in beesha (Surre, Dir) ay yagleeleen xisbi ka mid ah 8dii xisbi ee ugu horeeyey, ee rasmi ahaanna uga diiwaan gashanaa maxmiyadii Qaramada Mibooday 1951, oo la odhan jiran Associazione Gioventu Dir . [1]

2.2. Waxaa sidoo kale xusid mudan in uu Mudane Maxamed Abdi Nur Juje (Surre, Dir) uu ka mid ahaa Wasiiradii dowladii ugu horaysay ee daakhiliyada ahayd oo golaheeda wasiiradu ka koobnaa 6 xubnood. [2]

2.3. Marka la darso taariikhda, waxaan mugdi ku jirin in intii ka horaysay abuuritaankii Jamhuuriyadda Soomaaliyeed ee ay ku midoobeen Somalia iyo Somaliland ay beelaha Dir ee koonfurta Soomaaliya laahaayeen miisaan siyaasadeed iyo mid bulsho oo la mid ah saddexda beelood ee Hawiye, Daarood iyo Digil/Mirifle. Waxaa taas laga dheehan karaa habka saami-qaybiga beelahaas ee dowladii dalka ka jirtay mudadii daakhiliyada iyo hab-dhaqanka bulshada koonfurta xiligii uu talyaanigu haystay dalka.

2.4. Ka hor isticmaarka, beelaha Dir ee ku dhaqnaa dhulkii uu talyaanigu qabsaday waxay lahaayeen taariikh qani ah oo ay ku salaysan xadaarad diinneed iyo saldanado soo-jireen ah oo ay ka mid ahayd saldanadii Biyamaal oo ku xusan qaamuusyada taariikhda casriga ah. Saldanada Biyamaal oo soo gaartay dhammaadkii qarnigii 19aad iyo bilowgii 20aad, waxay ka talin jirtay gobolada ugu qanisan dalka Soomaaliya ilaa uu ku wiiqay gumaysigii talyaaniga halgankii loo yaaqan 'The Bimal Revolt'.

2.5. Miisaankaas culus ee ay beelaha Dir ku laahaayeen Soomaaliya wuxuu hoos u dhiciisu bilowday midowgii Somalia iyo Somaliland.

3. Saamaynta uu midowgii Somalia iyo Somaliland (1960) ku yeeshay miisaanka siyaasadeed ee beelaha Dir.

3.1. Laga soo bilaabo isku darsankii Somaliland iyo Somalia (koonfurta) ee 1960, saamiga ay beelaha Dir ka heli jireen dowladii daakhiliga ahayd waxaa ku yimid hoos u dhac wayn. Waxay taasi dhacday iyada oo saddexdii beelood ee la saamiga ahaa Dir aysan habayaraatee waxba ka go'in, wax u biira mooyee. Is badalkii ku yimid qaabka loo maareeyo miisaanka saamiga beelaha Soomaaliyada midowday waxay keentay in ay beelaha Dir si wayn loo dhimo saamigoodii, isla markaasna lagu sameeyo dulmi beelaha Somaliland .

3.2. Xaqa beelaha Dir ay u lahaayeen qayb u dhiganta beelaha Hawiye, Daarood iyo Digil/Mirifle waxaa lagu duudsiyey iyada oo loo xisaabiyo beelo la yimid dowlad u dhiganta tii aanu beelahaas la wadaagi jirnay. Xaga doorashooyinka xubnaha baarlamaanka dowladihii 1960-1969, waxaa lagu sii lumiyey xuquuqdii beelaha Dir qaabka loo jeexay goobaha kuraasta la dhigo. Waxaa taas suurtagaliyey iyada oo raggii xukunka waagaas nufuuda ku lahaa oo ay kolkan ku yaraayeen beelaha Dir oo isku waafaqsanaa in beelaha Dir iyo beelaha Somaliland ee (Isaaq, Gadabursi iyo Ciise) ay leeyihiin dhaqan walaaltimino, taas oo hadii loo ogolaado in uu midkiiba helo saamiga uu xaqa u leeyahay laga dhaxli karo in ay beelaha Daarood iyo Hawiye hanan kari waayaan doorka madaxtinimada dalka. Waxaa la arkay in hadii labadaas qaybood mid walba helo xaqiisa ay samaysan karaan iskaashi aan laga qaadi karin madaxnimada Jamhuuriyadda.

3.3. Walaacaas ay ku midaysnaayeen Daarood iyo Hawiye wuxuu keenay in la hinsido barnaamij siyaasadeed oo lagu xakamaynayo labadaas garab ee kala ah beelaha Dir iyo kuwa Somaliland ee aan Daaroodka ahayn.

3.4. Qorshaha lagu wiiqay xuquuqdii siyaasadeed ee beelaha Dir ku lahaayeen Soomaaliya waxaa suurtogaliyey dhowr arrimood oo ay ugu muhiimsanayd iyada oo ay siyaasiyiin hurmood u ahaa beelaha Daarood oo u badan Majeerteen ay ku qanciyeen dhigooda Hawiyaha ah iyo kuwa reer Somaliland (Isaaq) barnaamij ahin laba qaybood xukunka dalka loo qaybsado. Iskaashigaas dhex maray siyaasiyiin hoggaaminayey beelaha waawayn ee koonfurta gaar ahaan Hawiye, Daarood iyo beesha ugu badan Somaliland ee Isaaq oo ku salaysnayd in wax loo qaybsado Irrir iyo Daarood ayaa door wayn ka ciyaartay in ay lunto isku dheelitirkii ka dhex jiray beelaha koonfureed ee Dir, Daarood, Hawiye iyo Digil/Mirifle. Heshiis-hoosaadkaas u danaynayey in ay dhowr siyaasi oo muhiim ka dhex ahaa siyaasadda waagaas in ay hantaan xukunka dalka ayaa keentay in ay burburiso culayskii siyaasadeed ee ay lahaayeen beelaha Dir iyo Digil/Mirifle. Waxaa halkaas lagu hirgaliyey istaraatijiyada lagu xukumo dalka oo ku dhisan laba dhardhaar oo kala ah huwan Irrir loo bixiyey oo ka kooban Hawiye iyo Isaaq oo qol madow wax kula qaysaday Daarood. Qaabkan cusub ee khalkhalka galiyey dhaqankii saami-qaybsiga koonfurta wuxuu dhaawac ku sii kordhiyey xuquuqdii siyaasadeed ee beelaha Somaliland oo asalkiiba looga sadbursaday isku darsankii.

4. Dadaalkii ay beelaha Dir u galeen sidii ay dib ugu soo hanan lahaayeen doorkii ay ku lahaayeen siyaasadda Soomaliya ka dib markii ay Somaliland dib ula noqotay qaranimadeedii.

4.1. Beelaha Dir waxay qayb firfircoon ka qaateen halgalkii SNM, iyaga oo furay aagga koonfureed oo ka waday dhaqdhaqaaq military xuduudka Soomaaliya iyo Itoobiya, saldhigiisuna ahaa Baaray.

4.2. SNM waxay go'aansatay in aysan hoggaamin halganka lagu jabinayo xukuumadii militariga ahayd dhanka koonfurta maadaama ay Hawiye ku dhawaaqeen USC, Daaroodna ay yeesheen xisbi cusub oo Ogaadeen hormuud ka yahay oo la yiraahdo SPM.

4.3. Heshiiskii dhex maray USC, SPM iyo SNM ayaa sababay in halgankii beelaha Dir ee ku socday magaca SSNM uu burburo, wakhtigaas oo ay madaxda SNM go'aansatay in ay hubayso USC iyo SPM, isla markaasna Itoobiya uga samayso xiriir ay ku taageerto labadaas jabhadood.

4.4. Waxay SNM ugu baaqeen xooggagii SSNM in ay ku biiraan USC oo ka dagaal galaysay gobolada dhexe oo ay u badnaayeen ciidamada SSNM si loo qabto magaala-madaxda Muqdisho.

4.5. Taasi waxay keentay in SSNM heli waydo taageero militari iyo mid siyaasadeed maadaama Itoobiya la xiratay USC iyo SPM ka dib soo-jeedintii SNM.

4.6. Ka dib markii la jabiyey xukunkii Maxamed Siyaad Barre, beelaha Dir oo ka qaday taageeradii militari iyo saad ee Itoobiya iyo faa'iidooyinkii ka dhashay oo ah in lagu furto hubkii cuslaa ee dowladu ka tagtay, waxay dib u yagleeleen xisbigoodii SSNM oo aan lahayn awood militari oo ay ku muuqdaan.

4.7. Wuxuu xisbigu qaaday dadaal siyaasadeed oo aan wadan awood militari.

4.8. Cudud la'aanta militari ee ku dhacday beelaha Dir waxay dhalisay in Hawiye ku habsado dhulkoodii.

4.9. Iyada oo ay jirto in aysan beelaha Dir gacanta ku dhigin hubkii cuslaa ayaa hadana waxaa mar walba dhacda marka beelaha reer Koonfureedka gaarka u tashanayaan aanan sinaba indhaha looga qabsan karin miisaanka siyaasadeed iyo kan bulsho ee beelaha Dir. Taasi waxay keentay in SSNM ay ka mid noqoto isbahaysigii qabsaday inta badan gobolada koonfureed ee SNA (1992) oo ka koobnaa USC (Hawiye), SPM (Daarood), SDM (Digil/Mirifle) iyo SSNM (Dir). Qaab-dhismeedka isbahaysigaasi wuxuu tusmo ka yahay miisaanka ay beelaha Dir ku leeyihiin bulshada koonfurta Soomaaliya iyo hab-dhaqankii asalka ahaan jiray ka hor midnimadii 1960kii oo ay beelaha Dir ahaayeen hal ka mid ah afarta beelood ee waawayn.

4.10. Xiligaas markii xigtay oo ay beelaha koonfurtu shireen oo wax qaybsadeen waxay ahayn mudo dheer ka dib shirkii Awasa ee lagu soo dhisan SRRC oo laga soo qaybgaliyey urrurada siyaasadda ee matala koonfurta oo kaliya. Waxaa xusid mudan in saami-qaybsiga ay iskood u samaysteen xisbiyadaas matala beelaha koonfurtu uu u dhacay 4.5 oo ay beelaha Dir qaateen saami u dhigma kan Hawiye, Daarood iyo Digil/Mirifle, halka beelaha yaryar la siiyey qayb badhkeed.

4.11. Marwalba oo ay beelaha koonfur wax qaybsadeen kaligood oo aysan ku jirin wax qaybsigaas beelaha Somaliland, waxaa dhacda in ay beelaha Dir ee ku dhaqan Koonfurtu ay helaan saami-qaybta ay xaqa u leeyihiin oo ah mid la siman beelaha waawayn ee kale. Hadii ay meesha soo galaan xubno si rasmi ah u matalaya Somaliland amaba sheeganaya in ay magaca beelaha Somaliland ku hadlayaan, waxay beelaha Hawiye iyo Daarood suurtagaliyaan in ay u adeegsadaan xubnahaas ku abtirsada Somaliland xakamaynta iyo duudsiinta xuquuqda siyaasadeed ee beelaha Dir.

4.12. Intii u dhaxaysay wakhtigii SNA iyo markii SRRC la sameeyey 2001, waxaa siyaasadda Soomaaliya dib ugu soo laabtay xubno sheeganaya in ay matalaan beelaha Somaliland.

5. Hagardaamada urruro ku abtirsada Somaliland kula soo noqdeen koonfurta iyo sida ay u wiiqday halgankii ay beelaha Dir ugu jireen dib u yagleelida maqaamkii ay ku lahaayeen siyaasadda Soomaaliya.

5.1. Isla xiligii la riday xukunkii Siyaad Barre 1991, waxaa jiray siyaasiyiin reer Somaliland ah oo dowlad la dhistay Cali Mahdi, kuwaas oo ka soo jeeday beelaha Isaaq, Gadabursi iyo Ciise sida Cumar Carte, Hussein Ceelaabe Faahiye, Cabdiraxmaan Ducaale Cali oo dhamaantood lagu saami siiyey magaca beesha Dir. Waxaa sidoo kale sheeganayey 1992 inuu SNM matalo Muse Ahmed Sahar, halka uu SDA sheeganayey Ali Xaaji Hersi oo labaduba saxiixay heshiiskii BAHER DAR. [3] Waxaa isla sanadkii xigay ka qaybgalay shirarkii dib-u-heshiisiinta ee Addis Ababa ka dhacay oo lagu saxiixay heshiiskii xabad-joojinta 8-15kii January, 1993 Maxamed Faarax Cabdilaahi 'Xasharo' (Gadabursi, SDA), Cabdiraxmaan Ducaale Cali (Ciise, USF).

5.2. Si kastaba ha ahaatee, waxay dhibaatada xubnahaas u dhashay Somaliland saamayn ku keeneen qadiyada beelaha Dir taariikhdu markay ahayd 29kii April, 1994 oo ahayd markii Cabdiraxmaan Axmed Cali oo madaxweyne ka ahaa Somaliland, isla markaasna ahaan jiray guddoomiyaha SNM uu ku dhawaaqay in xisbiga SNM uu dib uga laabtay gooni isku-taagii Somaliland, isla markaasna heshiis la galay Gen.

Caydiid oo isagu madax ka ahaa USC-da ay xisbiga beelaha Dir ee SSNM iskula jireen isbahaysiga SNA. a. Salbalaar: Xisbiyadii ay SSNM xulufada ahaayeen ee kala ahaa USC (Hawiye), SPM (Daarood) iyo SDM (Digil/Mirifle) waxaa ku dhalatay dareen la mid ah kii 1960-1969 oo ah in aanan loo dulqaadan karin SSNM oo la miisaan ahayd beelaha ay ka soo jeedaan ay hadana u ogolaadaan SNM in ay hesho saami u gaar ah. Soo galista ay raggaas sheeganaya in ay matalaan Somaliland ku soo noqdeen saaxadda siyaasadda koonfurtu waxay keentay in hoos loo dhigo himiladii SSNM oo wakhtigaas ka hor lahayd miisaan le'eg kan xisbiyada ay xulufada la galeen. Damaca ay ku heshiiyeen beelaha koonfur oo xooggoodu yahay Hawiye iyo Daarood oo haysta xulufo reer Somaliland ah wuxuu caddaaday markii la gaardhay heshiiskii lagu dhisayey dowladii Salbalaar ee ay wax ka saxiixeen Cabdiraxmaan 'Tuur' (SNM), Ismaaciil Hurre 'Buubaa' (SNM), Cabdiraxmaan Ducaale (USF) iyo Maxamed Faarax 'Xasharo (SDA). Waxaa xusid mudan in ay raggaas leh waxaanu metelnaa Somaliland ay magaca Dir ku saami-qaateen iyaga oo ka ogolaaday in ay 31kii wasiir ee la magacaabay ka qaataan 7 xubnood.

Mas'uuliyiinta SSNM oo caddeeyey mowqifkooda ku aaddan xubnahaas oo ay qeexeen in aysan xaq u lahayn in ay ku qayb-qaataan magaca Dir ayaa waxay dhalisay tuhun iyo madmadow soo kala dhexgala Gen. Caydiid oo Habargidir (Hawiye) ah oo ay beeshiisu aad u hubaysantahay iyo beelaha Dir oo dhulkoodu ku jiro gacan USC.

Xubnahaas oo gabbood ka dhigtay USC ayaa xalaashaday xaqii Dir lahaa oo ka siiyey saamigii 7da ahaa ee ay caadi ahaan iskood u heli lahaayeen hal kursi. b. Shirkii Qaahira: Shirkii Qaahira waxaa ka qaybgalay oo ku saxiixan Jaamac Maxamed Qaalib (SNM) iyo Maxamed Faarax 'Xasharo' (SDA) oo la socday wafdigii uu hoggaaminayey Xuseen Caydiid oo Salbalaar xukunkeeda ka dhaxlay aabihiis Gen. Caydiid.

Waxaa shirkaas ka dhacday fashilaad balaaran oo ah in magacii Dir gabi ahaantiisaba ay qaataan xubnahaas u dhashay Somaliland oo markii uu khilaaf kulul ku dhex maray raggaas SNM iyo SDA ku fadhiyey shirka iyo SSNM. Waxaa xal loo arkay in beelaha Dir ay saamigooda oo ku soo koobmay 23 xubnood loogu daro beelaha laga tirada badan yahay halka ay raggaas SNM iyo SDA ku fadhiyey shirka ay qaataan 90 xubnood oo ergo magaca Dir ah. Waxaa nasiib-daro ah in beesha Hawiye, Daarood iyo Digil/Mirifle uu midkiiba qaatay 174 xubnood oo ergo ah.

Halkaas waxaa ku cad in iska daa beelaha Dir ee koonfurta ay xaqoodii la sinnaa beelaha kale qaataan oo noqon lahayd 174, aysan iyaga iyo kuwa magacii Dir iyo reer Somaliland afduubtay isku gayntooda loo tuuray 113 xubnood. c. Shirkii Carta: Waxaa shirkii Carta ka qaybgalay rag farabadan oo iyagu qaarkood jagooyin ka soo helay goobtaas halka qaar kale ku soo hungoobeen.

Waxaa ragga shirkaas ka qaybgalay ka mid ahaa Cabdiraxmaan Axmed Cali 'Tuur', Jama Maxamed Qaalib, Ismaaciil Hurre, Maxamed Warsame, Cismaan Kalluun, Xuseen Saalax, Yuusuf Dheeg, Maxamed Faarax 'Xasharo', Cabdiraxmaan Ducaale, Xuseen Ceelaabe Faahiye. Waxaa sidoo kale ka soo qayb-galay Suldaan Maxamed Suldaan Cabduqaadir. Sidii la caadaystay shirkii Qaahira iyo horteed ayeey raggaasi fuliyeen in lagu jujuubo beelaha Dir in ay qaataan wax aan u dhigmin xaqoodii. Waxay taasi dhashay in xubnihii sheeganayey reer Somaliland oo kaashanaya Hawiye iyo Daarood ay isla meel mariyeen fulinta qorshe lagu tirtirayo xuquuqda siyaasadeed ee beesha Dir.

Qorshahaasi waa kii la caadaystay laga soo bilaabo midowgii Soomaaliya 1960 ee lagu lumin jiray dheelitirka afarta beelood ee koonfurta, isla markaasna lagu duudsiin jiray mudnaanta beelaha Somaliland oo xaq u lahaa miisaan la siman kan koonfur maadaama ay ahaayeen laba qaybood oo iyaga oo madaxbannaan isku darsamay. Dulmiga lagu sameeyey beelaha Dir waxaa kuu cadaynaysa qaabka uu baarlamaanka Carta u lumiyey sinaantii afarta beelood guud ahaan maadaama ay Daarood heleen 65 xubnood, Hawiye 55 xubnood, Digil/Mirifle 49 xubnood, saamiga Dirna ku qayb qaataan Isaaq, Gadabursi iyo Ciise oo 42 xubnood, halka beesha Dir lagu tirtiray xuquuqdii ay Daarood iyo Hawiye la sinaan jirtay oo loo tuuray 7 xubnood. 5.2 Hoggaamiyeyaashii beelaha Dir oo dhan (Dr. Cabdicasiis Sh. Yuusuf oo hoggaamiya beesha Surre, Cabdi Warsame Isaaq oo Gaadsan (Biyamaal) ah iyo Cabdulaahi Sh. Ismaaciil oo isaguna Biyamaal ah ayaa garabyadii SSNM ka saaray shirkii Carta iyaga oo ku biiray xisbiyadii iyo maamuladii ka soo horjeestay Carta.

Garabyada SSNM waxay ka qayb galeen shirkii Awasa ee lagu soo dhisay golaha SRRC oo ay fadhiyeen dhammaan urruradii iyo maamuladii ka jiray koonfurta. Sida aan kor ku soo xusnay, shirkaasi ma loo ogolaan in ay reer Somaliland ka soo qayb galaan. Taasi waxay dhalisay in ay beelaha Dir hantaan doorkoodii la sinnaa 3da beelood ee kale maadaama ay si saafi ah u qaateen qayb ka mid ah 4.5, isla markaasna ka heleen xubin 5ta guddoomiye ee wareegtada ah ee Golaha SRRC.

6. Xubnahaasi sheeganaya in ay Somaliland matalaan ma ku jiraan shirka Kenya ?

6.1. Waxaa marwalba dhacda in dowladda Somaliland uusan khusaynin shir loo qabanayo Somalia maadaama ay yihiin qaran madaxbannaan oo la yiraahdo Jamhuuriyadda Somaliland. Sidaas oo kale ayeey u qeexeen mas'uuliyiinta dowladda Somaliland in aysan uga qaybqaadan doonin wadahadalo u dhexeeya qaybaha ku hardamaya xukunka Somalia .

6.2. Iyada oo ay taasi horeba u dhici jirtay ayaa waxaa haatanna shirka jooga oo loogu yeeray sidii ay u fulin lahaayeen danihii laga lahaa ee cabudhinta beelaha Dir iyo wiiqida qadiyada Somaliland xubnihii u dhashay Somaliland.

6.3. Garabyada SSNM oo ka tirsan isbahaysiga SRRC oo ku leh qayb la siman saddexda beelood ee waawayn ayaa iyaguna shirka ka matalaya beelaha Dir.

6.4. Waxay garabyada SSNM si rasmi ah u cadeeyeen in aysan ogolayn xubnahaas sheeganaya in ay matalaan Somaliland. Waxaa taasi keentay in ay ku midoobaan dhammaan qaybihii kale ee siyaasadda oo ay xitaa ka mid yihiin hoggaamiyeyaal SRRC ah oo ku doodaya in aysan dhici karin in beelaha Dir ka horyimaadaan ka qaybqaadashada xubnahaas u dhashay Somaliland shirkan dib-u-heshiisiinta Somalia .

6.5. Dowlado ay hormuud ka yihiin Jabuuti iyo kuwa carabta oo taageero wayn u haya Cabdiqaasim Salaad Xasan ayaa garabka ugu wayn u ah raggaas haatan mar kale loo soo wado in ay dhabarjabin ku sameeyaan xaqa beelaha Dir iyo jiritaanka Somaliland. Waxaa sidoo kale garab u ah raggaas Isbahaysiga Dooxada Jubba oo ah kuwa haysta qaybo ka mid ah dhulka beelaha Dir ee Jubbooyinka.

6.6. Waxaan qarsoodi ahayn in culayska ku yimid shirka ee ka socda dowladahaas ay ka midka tahay Jabuuti oo nufuud wayn ku leh maamulka shirka iyo jimciyada carabta oo ay Masar hormuud u tahay ay ku guulaysteen in ay ilaa iyo wakhtigan aanu ku jirno oo shirka gabogabo yahay ay xubnahaas sheeganaya in ay matalaan Somaliland si rasmi ah uga mid yihiin ergada rasmiga ah ee shirka dib-u-heshiisiinta.

6.7. Wuxuu guddoomiyaha guddiga qabanqaabada shirka uu si rasmi ah ugu dhawaaqay bishii August 1deedii, 2003 in ay reer Somaliland qayb ka yihiin shirkan iyo dowladda ka soo bixi doontaba. Taasi waxay markale ku abuurtay beelaha Dir niyad-jab wayn maadaama aysan sinaba u dhici karin xubnahaas oo ka mid ah shirka in ay xaqiijiyaan qaabkii sinnaa ay wax ula qaybsan jireen beelaha Daarood, Hawiye iyo Digil/Mirifle.

6.8. Xisaabtanka ugu wayn ee ay Jabuuti, Carabta iyo TNG-dii Carta lagu soo dhisay ay u garab taagan yihiin xubnahaas aan matalin Somaliland waxay tahay iyaga oo laf-dhabar u ah codka uu Cabdiqaasim ka heli karo baarlamaanka la soo dhisi doono. Waxaa xusuusin mudan in uusan Cabdiqaasim ku xisaabtamaynin cod xooggan oo beelaha Hawiye uu ka helo maadaama ay xaadir yihiin garabyadii USC oo badankoodu ka soo horjeeda in uu helo jagada madaxweynaha. Hase ahaatee, wuxuu Cabdiqaasim ku xisaabtamayaa raggan aan cidna matalin ee isaga la socda oo loo suurtagalinayo in ay boobaan xaqii SSNM si ay u hantaan kuraas la siman Hawiye oo codkoodu yahay mid aan isaga lagu haysan. Codkaasi waa midka lagu baabi'inayo xuquuqdii beelaha Dir, isla markaasna lagu waxyeelaynayo Somaliland.

7. Reer Somaliland maxay ka qabteen sidii loo xakamayn lahaa xubnahaas burburinaya xuquuqda beelaha Dir iyo tan Somaliland?

7.1. Sidii aanu kor ku soo xusnay, Dowladda Somaliland waxay bayaanisay in uusan shirkaasi khusayn oo aysan ka soo qaybgali doonin maadaama ay madaxbannaanidoodii dib ula soo noqdeen. Hase ahaatee, ficil intaas dheer oo ay Dowladu ka qabatay sidii ay u hor istaagi lahayd dadkaas magaceeda sheeganaya ee ergada ka ah shirka Kenya ma jirto.

7.2. Waxaa tuhun galiyey beelaha Dir iyo madaxda SSNM markii ay ogaadeen in ragga qaarkiis oo ka mid ah kuwa aanu kor ku soo xusnay in ay la xiriiraan mas'uuliyiin ka mid ah Dowladda Somaliland. Xiriirkaasi ma aha mid shaaca laga qaado, laakiin waxaanu haynaa dhacdooyin tiro badan oo tusaalaynaya in ay jirto dabacsanaan keenaysa in aysan dedaal ka samaynin Dowladu sidii ay uga qaban lahayd xubnahaas dhaawacaya beelaha Dir ee dhulkooda iyo beerahooda la haysto, kuwaas oo ah beelihii la soo halgamay SNM markii Soomaalida kale oo dhan ku jireen isirtirka aqlabiyada Somaliland.

7.3. Waxaa jirta talaabooyin farabadan oo u furan Dowladda iyo shacbiga Somaliland oo ay uga hortagi karaan xubnahaas u dhashay beelahooda ee caadaystay dhibaataynta beelaha Dir. Qaadis la'aanta talaabooyinkaasi waxay sii xoojisay dareenkii ku jiray beelaha Dir ee ahaa in ay Somaliland u hayso dulqaad dadkaas sheeganaya magacooda, kuna dhibaya dadkii la soo halgamay.

8. Dareenka ay xubnahaasi kala galiyeen shacbiga walaalaha ah ee beelaha Dir iyo reer Somaliland .

8.1. Sida kor ku cad, beelaha Dir waxay la soo halgameen walaalood reer Somaliland oo ay la wadaageen dhibaatada ay dowladihii dalka ka jiray ku hayeen labada shacbi laga soo bilaabo midowgii Jamhuuriyadda Soomaliyeed. Waxaa kale oo qoraalkan ku qeexan sida ay u luntay xuquuqdii beelaha Dir oo ahaan jiray beel la siman beelaha kale ee waawayn ee ay wadaageen maamul iyo deegaanka. Waxaa kale oo taariikhda ku cad sida ay reer Somaliland ugu xaqirmeen midnimadii ay la galeen qaybtii uu talyaanigu gumaysan jiray taas oo ay ka galeen halgankii buddhiga u ahaa burburintii xukuumadii kali-taliska ahayd ee Maxamed Siyaad Barre.

8.2. Waxaan shaki ku jirin in shacbiga reer Somaliland ee ku dhaqnaa koonfurta iyo kuwa ku abtirsada beelaha Dir lahaayeen xiriir walaaltinimo oo dheer, kaas oo keenay in ay wadaagaan wax walba. Iskaashiga labadaas qaybood wuxuu gaarsiisnaa in deegaanada Dir oo ay deggaan, ganacsi iyo beero ku lahaayeen beelaha aan Daaroodka ahayn ee reer Somaliland ay wadaagi jireen dhaqan, qaaraan iyo hiil aan lahayn kala hadh. Shakhsi walba oo reer Somaliland ah ee ku dhaqmay deegaan Dir leeyahay wuxuu markhaati ka yahay dareenka walaaltinimo ee ay ka arkeen shacbiga Dir.

8.3. Hase ahaatee, dhacdooyinka kor ku xusan iyo dhibaatooyinkii ay keeneen waxay dhalisay dareen ay labada shacbi u arkaan in mid walba lagu dulminayo kan kale magaciisa. Beelaha Somaliland waxaa ku soo noqnoqotay in xubno u dhashay Somaliland oo ku qayb qaatay magaca Dir loo adeegsado wiiqida qadiyadooda.

8.4. Xubnaha beelaha Dir oo dhaqan ahaan ka heli jiray soo dhawayn iyo garab walaaltinimo marka ay u baahdaan walaalahooda reer Somaliland waxaa haatan ka hortimaada dhibaatooyin ay keeneen dad iyaga u dhashay oo ku dhex jira siyaasadda koonfurta. Waxay shacbiga Dir iyo madaxdooda daneeya xiriirinta walaalahooda reer Somaliland dareemaan in dulmigii ay kala kulmeen raggaas u dhashay Somaliland ugu sii darsanto dambigoodii oo iyaga la saaro.

8.5. Xadgudubkii soo-jireenka ahaa ee ay beelaha Hawiye iyo Daarood ku hayeen beelaha Dir iyo Somaliland iyaga oo adeegsanaya siyaasiin u dhashay Somaliland ayaa waxay haatan u sii siqaysaa in ay waliba sababto kala shaki ku kala dhex dhasha labada shacbi ee walaalaha ah ee lahaa taariikhda dheer ee iskaashi.

9. Maxay reer Somaliland ka qaban karaan arrintaas.

9.1. Beelaha Dir waxay kalsooni buuxda ku qabaan in ay Dowladda Somaliland iyo shacbiga Somaliland awoodaan in ay dadkaas sheeganaya magacooda ka hor istaagaan dhaqankan ay caadaysteen oo ah in loo isticmaalo xaqiraadda beelaha Dir ee koonfurta iyo burburinta Somaliland.

9.2. SSNM oo ku jirta shirka Kenya waxay kala kulantay culays farabadan sidii ay ula xarbiyi lahayd furimada faraha badan ee gaboodka u ah xubnahaas. Sidaas awgeed, hadii ay Somaliland wax ka qabato qaybaha qaarkood ee taageera xubnahaas, waxaa suurtogal ah in ay SSNM iska caabiso qaybaha Soomaalida ee shirka ka taageera xubnahaas.

9.3. Somaliland waxay leedahay awood diblomaasiyadeed oo ay ku khafiifin karto awoodaha taageera xubnahaas. Waxaa kow ka ah talaabooyinka ugu muhiimsan ee ay Dowladda Somaliland qaadi karto iyada oo kaga bilowda Dowladda Jabuuti. Dowladda Somaliland iyo Dowladda Jabuuti oo haatan xiriirkoodu wanaagsan yahay, waxay dowladda Somaliland awoodaa in ay Jabuuti saarto culays ay uga tanaasusho taageerada aan kala harka lahayn ee uu safiirkoodu u hayo dadkaas sheeganaya in ay Somaliland beelaheeda matalaan ee shirka Kenya jooga.

9.4. Talaabada kale ee ay reer Somaliland qaadi karaan waxay tahay maadaama ay shacbiga u dhashay Somaliland ku leeyihiin jaaliyad xooggan dalka United Kingdom ay culays la taaban karo saaraan dowladda Ingiriiska iyo ergaygeeda u fadhigaya shirka dib-u-heshiisiinta (H.E. David Bell) oo xubin aan laga maarmin ka ah xubnaha dowladaha caalamka ee taageerada diblomaasiyayeed iyo tan dhaqaale u haya shirka. Taageerada uu ergaygu ku taageero SSNM in aysan xubnahaasi xaq u lahayn in ay ka qaybqaataan shirka waxay wiiqaysaa awooda Jabuuti iyo carabta ay ku taageerayaan dadkaas aan cidna matalin. Hadii aqoonyahanada iyo indheergaradka reer Somaliland ay abaabulaan barnaamij ay ku qanciyaan dowladda Ingiriiska iyo ergaygeeda shirka u fadhiya, waxaanu hubnaa in aanu ka guulaysan karno Cabdiqaasim iyo qolyaha kale ee Mareexaanka iyo Cayrka ah ee haysta Jubbooyinka oo aysan waxba u tari karin dadkaas ay doonayaan in ay ku shaqaystaan.

9.5. Waxaa jirta in ay Kenya ku dhaqan yihiin shacbi aad u balaaran oo reer Somaliland ku abtirsada oo nufuud culus ku leh gudaha Kenya . Hadii ay aqoonyahanada iyo indheergaradka reer Somaliland ee qurbajooga ahi abaabulaan ganacsatada iyo mas'uuliyiinta u dhashay reer Somaliland ee reer Kenya, waxaanu ku kalsoonahay in ay awoodi karaan ku qancinta mas'uuliyiinta Wasaaradda Arrimaha Debadda ee Kenya in aysan taageerin dadkaas aan matalin Somaliland.

9.6. Dowladda Kenya oo ah dowlad ku shaqaysa qaab ka duwan badanka dowladaha kale ayaa waxaa suurtogal ah in lagu qanciyo arrimo fudud oo aan caadi ahayn iyada oo la awoodo in wax walba laga fuliyo madaxda ugu saraysa ee dowladaas. Gunnaanad: Waxaanu qoraalkan ku soo koobnay dareenka rasmiga ah ee beelaha Dir ee ku dhaqan Somalia iyo culayska ka haysta sidii ay u soo ceshan lahaayeen maqaamkii ay kaga jireen siyaasadda dalka ka hor midowgii Somaliland iyo Somalia . Waxaa kale oo aad ka dheehan kartaan qoraalkan in ay jiraan shakhsiyaad u dhashay Somaliland oo li'di ku ah sidii beelaha Dir u xaqiijin lahaayeen himiladooda siyaasadeed. Somaliland oo dib ula noqotay madaxbannaanideedii maadaama ay ku hungowday himiladii ay ka lahayd midnimada ayaa waxaa sidoo kale ku haya dhibaato isla shakhsiyaadkaas. Qoraalkani waxaa kale oo uu tusaalaynayaa sidii ay isaga kaashan lahaayeen labadaas qaybood sidii loo xakamayn lahaa dhibtaas oo u baahan in ay Dowladda Somaliland iyo waxgaradkeedu gacan muuqata ka gaystaan. Iskaashigaasi wuxuu meesha ka saarayaa tuhunka ku kala dhalan kara labadaas dhinac ee walaalaha ah, isla markaasna soo dhawaynayaa hirgalinta himilooyinka labada dhinac.

Abdirisak Muhammed Cabdi-Yare Stockholm Sweden Abdirizakmuhammed@hotmail.com

Warsid.com

Dadka ku qawlaysta magaca Dirta waqooyi ee DFKGS

2005-10-26T03:45:00.000-07:00

Dir Era
Dadka ku qawlaysta magaca Dirta waqooyi ee DFKGS

Waxaa wax lala yaaba ah in shakhsiyaadka fara kutiriska ah ee ku jira Dawlada Geedi ay ku andacoodaan, Jagooyinkana ku heleen inay matalaan Dirta waqooyi.

Waxaan doonayaa bal arintaa inaan si yar oo kooban wax uga idhaahdo. Shakhsiyaadkan horta waa shaqo tag ee cid ay matalaan iyo beelo ay wax u raadinayaan ma jirto,waa afartaa mutaxan ee aan cid kaloo ka dabasota lahayn,taageerana aan haysan.

Waxaa intaa u sii dheer iyagoo dulmiyay dad wallaalahood ah,waxaan u jeedaa Dirta koonfur,tacadigii iyo dhibaatadii loo geystay beelahaas koonfurta weynu wada oganahay in ilaa hadadan meelaha qaar weli lagu amarku taagleeyo oo kolba ninkii waalan ee dhiigyo cab ahi sida Indhacade oo kale uu sida naxariis darada ah ula dhaqmayo degaamo dhan(waxaan leeyahay Indhacade kow hadaanad ka deyn dadkan waxaad ku hayso waxaa hubaal ah inaanad ka badbaadin tolkood waa balan taasi).

Hadaba tuugadan dirta waqooyi sheeganaysa maxay saamigoodii soomaali ugala xisaabtami weyday ee xitaa ay 50% ugala ambaqaadi waayeen shirarkii wax lagu qeybsanayay waa yaab!!! waar nimanku hanyaraa ma waqooyi oo dhan bay ka dhigeen in beelaha dirta koonfureed 61-kii kursi ee ay lahaayeen ku qabsadaan oo khasab ku jujuubaan,waa budhcadnimo kale oo ka daran tan Indhacade ku hayo,waxaa maangaabnimo ah,nin markii uu cadkiisii soo dhacsan waayay wallaalkiis oo ka sii tabar yar badh ka rita.

Hadaba waxaan uga digayaa shacabka Soomaaliyeed inaanay ku dagmin khiyaamada ay wataan nimankaasi oo hadafka ay leeyihiin ay tahay:-
1- Burburinta iyo wiiqida DFKGS iyagoo doonayaa inay weligeedba sidaa ay Somaliya ku suguntahay ahaato iyagoo
Huuhaadaa wax ku hela sheeganayana maqacaa, shirkii walba ee layskugu yimaado si Somaali Dawlad loogu soo
dhiso waayo, waxaa hubaal ah in haddii ay DFKGS cagaha isku taagto ay fududahay in Somaliweyna la helo.

2- Waxaa loo kiraystay oo ay fulinayaan ulajeedo lagu dulmiyayo,looganana sadbursanayo dad wallaalahooda(Dirta
Koonfur),somaalidu waxay tidhaa "Nin soori kaa qaaday ,waa nin seefi kaa qaaday".

3- Waxay qaar badan oo iyaga ka mid ahi soo galeen dambiyo waaweeyn,mood iyo noolba ah,sidaa awgeed iyagoon
ku dhex noolaan karin dadkoodii,waxay gabood iyo dhufays ka dhigteen Dir waqooyi.

4- Waxaa ku jira qaar badan oo Basaasiin u ah niman siyaasiyiin ah oo Somaliland jooga,isla markaana aan jecleyn
Deganaanshaha koonfur,una soo wakiishay kharbudaada koonfur.

5- Waxaa ku jira niman u shaqeeya Dawlado shisheeya,kuwaas oo ku lacag qaata qaska Somali laga dhex wado.

Hadaba waxaa fiican in fiiro gaar ah loo yeesho Dawlad iyo shacab ahaanba,dadka noocaas ah ee kala dilaya umada Soomaaliyeed,waxaana haboon in laga soo caydhiyo meesha oo xilalkii ay hayeen lagu bedalo dadkii xaqa u lahaa (Beelaha Dirta Koonfur),ka dibna ha loo wada hadlo Somaliland vs Somalia. Haddii kale sida ay jecelyihiin warxumaa tashiilku (Dir Waqooyi vs Somalia).

Waxaa kale oo aan u sheegayaa dadka soo qora war saxaafadeedyo badan oo weliba u badan kuwa Daaroodka,hadaad is leedihiin Dir waqooyi waa cay ,been baad isu sheegaysaan ee isaaq waa Dir,laakiin waxaa is weydiin leh adigu maxaad ka helaysaa. Sidaynu wada ogsoonahay Somalibadan oo cidwalba leh ayaa inagaga maqan Dawladaha jaarka ,ee marka loo xisaabtamo Somalida 7-ka gudihiisa ku jirta,yaan lagaa waayin waxaad kaga hor tagi lahayd Dirr waqooyi+Dirr koonfur,ileyn xisaab iyo nin tirsi baa imane.

Waxaan hadalkii ku soo koobay, Dirr miyaa Daarood leeg? jawaabteeda dadweynahaan u deyn iyo maqaalada kale ee soo socda oo runtii aan kaga hadli doono,Nimankaas dulinka ah ee ku ceesha magaca Dirr waqooyi oo taariikhdooda iyo shakhsiyadooda aan kaga hadli doono.

Amaana Allah
Ahmed yabaal: Hargeysa
aqoonyahanonline@yahoo.com

Jawaab: MA XAQBAA 4.5-KA AY SOOMALIDU WAX KU QAYBSATAY?

2005-10-26T03:43:00.000-07:00

Dir Era

Waa salaaman tihiin dhamaan maamulka shabakadan warsid,
Walaal Ahmed Yabaal salaan sare ayaad salaaman tahay marka hore, Ramadaan Kariim !!!
Arrinta waa sidaad ugu hadashay ee walaalahayaga waqooyi inaan garab ka helno mooye maanan is laheen xaqiina ayey qaadan oo leydiin adeegsan sidii loo yareyn lahaa awooda ay Dirta koonfur ku yeelan laheyd siyaasada koonfurta Soomaaliya.
Qolyahan ku socda magaca Dir Waqooyi ee inoogu yimid shirka Kenya waxaa isaga qaldan labo arrin;
1. Mid ah miisaaniyada siyaasadeed oo ay beesha reer isxaaq ku leedahay soomaliya taasoo ah mid aanan murun geli
karin haddii ay Isaaq oo mid ah ay la xisaabtami soomaali koonfur.
2. Iyo midan hadda ka socota koonfurta Soomaaliya oo ah sidii loogu dhisi lahaa xukun iyo nidaam dowli halka u
baahan: oo ah Koonfurta Soomaaliya. Waqooyi nidaam dowli, nabad, iyo kala danbeyn wey hestaan oo ay
heleen mar hore, aqoonsiga u dhimana wuu imaan dhawaan Insha Allaah.
Haddii aan sii gudo galo mida koowaad ee ah miisaaniyada beesha Isaaq, dee Isaaq haddii ay la gor gortami soomaali waxay ula xisaabtami sida Waqooyi iyo Koonfur oo haddii ay wax isku darsan ay qaadan 50%, haddii kalena dee iyagaaba dowlad ah, nidaam iyo kala danbeyna heysta oo koonfur wax ay ku soo kordhineyso ayaaba iska yar.

Mida labaad oo ah halka uu ka dhacay dhibka ay inoo keeneen nimankan Dir Waqooyi ee naloo adeegsaday in lagu wiiqo awoodayada iyo miisaaniyada siyaasadeed oo aan ku yeelan laheyn koonfurta. Nimankan haddii ay huban yihiin magaca beesha reer isxaaq dee maba aheyn inay inaga ina soo horfariistaan oo ay nala gorgortamaan, balse waxay aheyd inay la gorgortamaan Soomali koonfur, balse waxay ku dhaceen dabin raqiis ah, ujeedadeeduna aheyd in miisaaniyada Dir koonfur lagu wiiqo.

Marka walaal hadalka waan ku dheeraaday ee waxaan ku soo gabagabeyn in haddii aanu nahay Dirta ku dhaqan koonfurta soomaliya aan aamin sanahay in dadka walaalahayaga ee ku dhaqan waqooyi ay sameyn KAREEN, welina sameyn KARAAN wax badan oo lagaga hortagayo siyaasadahan raqiiska ah ee uu shisheeyuhu ku doonayo in Dir koonfur awoodeeda lagu baaba'sho, idinkana qilaaf iyo kala qeybsanaan leydinku dhex abuuro. Haddaba hadalkeyga dhuux ina Yabaalow, shisheeyuhu wuxuu doonayaa inuu hal dhagax labo shimbirood oo isku meel ah ku wada dilo mar qura.

Inagana haddii aanu nahay Dir Koonfur halgan dheer ayaa ina sugayo, qaarkeena waa la heystaa (Dhulkii Biyamaal), inta kalena hareeraha laga fadhiyaa oo leysku dayey in la bara kiciyo dhowr jeer halka ay taasi u meel mari weydey qolyihii isku dayey taasna mahadeeda waxaa leh Alle(sw), iyo intii kaloo u hurtay naftooda, maalkooda, iyo caqligooduba.

Marka walaal doodu waa inoo furan tahay waxaana loo baahan yahay in Beeshan (Koonfur iyo Waqooyi) leysu soo dhaweeyo, iskaashi iyo ficil wax wada qabsina lagu dhaliyo.

Amaana Allah
Sabriye Faarax: Sweden
qsabriye@yahoo.se

MA XAQBAA 4.5-KA AY SOOMALIDU WAX KU QAYBSATAY?

2005-10-26T03:34:00.000-07:00

Dir Era

Inta aanan u galin falanqaynta su'aasha, waxay Soomalidu ku maahmaahdaa "Nin waalan tolkii baa u miyir qaba". Waxaan ugu socdaa anigu waxaan ahayn nin u dhashay beesha Isaaq(Habar Awal),ku dhashay kuna barbaaray magaalada Hargeysa,waxaan aad uga xumahay sida beesha aan ka soo jeedaa ugu wacad furtay wallaalahooda Dirta Koonfur,wakhti ay dadkaasi garab u baahneeyn si ay iskaga caabiyaan cadaawaha ku xeeran.

Sidaynu la wada socono kacdoonkii jabhadaha ee xukunkii hore lagu ridayay ee ay SNM hormoodka u ahayd iyo weliba shacabweynaha reer Sh.Isaxaaq,taageero hiil iyo hooba ah bay ka heleen wallaalahooda koonfur,ka dib markii xukunkii dhacay ee la soo golay wadanka gudihiisa ayaa halgankii oo dhan halkaas lagu joojiyay,iyadoo dhinac walba cadowgu ugu durdurinayo wallahood koonfur,xataa iska daa wax kaloo lama odhan waar umada sida halaga daayo waa tolkayo iska daa siyaasad iyo in loo hiiliyo oo lagu taageero aduun si ay cadowgooda iskaga celiyaan.

Arintiina waxay ku dambeysay waar dawlad baanu dhisanee idinka yeelkiin,arintaasina waxay meel ka dhac weyn ku tahay beelaha Dirta Koonfur,waxaanse lahayn iyana ragii iyo Duqeydii koonfur ee la xisaabtami lahayd islamar ahaantaana u gogal dhigan lahayd,taasina waxay dhalisay inay timaado su'aasha cinwaanka ah.

Taasi oo ka timi markay ragii sheeganayay Dirta waqooyi ay qaybtii dirta koonfur heli lahaayeen ay ku qabsadeen halkii ay mid taas leeg ay raadsan lahaayeen,anigoon soo gaabinaya waxaa la yaab leh waxaa is leeg Dirr koonfur iyo waqooyi,Daaroodka Somaliya gudaha ku jira ,Hawiye iyo Digil & Mirifle. Waar caqligaas nimanka dirta ah ee madasha fadhiyay ee aqbalay miyay jiranaayeen mise waxay ahaayeen la haystayaal.

Waxaan leeyahay waa magaca meel baa lagaga dhacay dirr ee ha la xaal mariyo,tuugta waqooyi ka timid ee hadana mar labaad tolkood lugta qabtayna waa in dhinac looga soo wada jeestaa,xaqa dadkan ka maqan iyo saamigoodii saxa ahaa la siiyee. Waxaan marnaba macquul ahayn dirr iyo Daarood baa isleeg inta Soomaaliya gudaha ku jirta never. Waxaan ka codsanayaa wallaahayga koonfur inay aqoonyahan, dhalinyaro, guurti iyo wadaadaba ay xisaabtan ugu yimaadaan waqooyi,si dhabana ula xisaabtamaan,si xal looga gaadho khilaafka iyo cuqdadan xun ee soo dhex gashay labada beelood. Allaa mahad leh Ahmed Yabaal

Amaana Allah
Ahmed yabaal: Hargeysa